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3,94

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-94, verse-9

योत्पत्तिर्मध्यमा पुंसो राम द्वित्रिभवान्तरा ।
तादृक्कार्या तु सा लोके राजसी राजसत्तम ॥ ९ ॥
yotpattirmadhyamā puṃso rāma dvitribhavāntarā ,
tādṛkkāryā tu sā loke rājasī rājasattama 9
9. yā utpattiḥ madhyamā puṃsaḥ rāma dvi-tri-bhava-antarā
tādṛk-kāryā tu sā loke rājasī rāja-sattama
9. rāma rāja-sattama yā puṃsaḥ dvi-tri-bhava-antarā
madhyamā utpattiḥ sā tu loke tādṛk-kāryā rājasī [proktā]
9. O Rāma, that intermediate origin (utpatti) of a person, which requires two or three lifetimes (bhava) before final liberation (mokṣa), is known in this world, O best of kings, as being of a rajasic nature (rājasī) because of its characteristic actions.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • या (yā) - which (referring to 'utpatti') (which, who, what)
  • उत्पत्तिः (utpattiḥ) - origin, birth, state of being born (origin, birth, production, emergence)
  • मध्यमा (madhyamā) - intermediate (referring to the stage of origin/birth relative to liberation) (middle, intermediate, central, average)
  • पुंसः (puṁsaḥ) - of a person (of a man, of a person, of a male being)
  • राम (rāma) - O Rāma (vocative address) (O Rāma)
  • द्वि-त्रि-भव-अन्तरा (dvi-tri-bhava-antarā) - which requires two or three lifetimes (bhava) (having two or three births in between)
  • तादृक्-कार्या (tādṛk-kāryā) - because of its characteristic actions (having such actions/characteristics)
  • तु (tu) - indeed (emphatic) (but, indeed, however, on the other hand)
  • सा (sā) - that (referring to 'utpatti') (she, that)
  • लोके (loke) - in this world (in the world, in the realm)
  • राजसी (rājasī) - of a rajasic nature (rajasic, pertaining to rajas (passion, activity))
  • राज-सत्तम (rāja-sattama) - O best of kings (vocative address) (O best of kings)

Words meanings and morphology

या (yā) - which (referring to 'utpatti') (which, who, what)
(pronoun)
Nominative, feminine, singular of yad
yad - which, what, who
उत्पत्तिः (utpattiḥ) - origin, birth, state of being born (origin, birth, production, emergence)
(noun)
Nominative, feminine, singular of utpatti
utpatti - origin, birth, production, emergence
Derived from ut-pad (root pad, to go) via suffix -ti
Prefix: ut
Root: pad (class 4)
मध्यमा (madhyamā) - intermediate (referring to the stage of origin/birth relative to liberation) (middle, intermediate, central, average)
(adjective)
Nominative, feminine, singular of madhyama
madhyama - middle, intermediate, central, average
Root: madhya
Note: It modifies 'utpattiḥ'
पुंसः (puṁsaḥ) - of a person (of a man, of a person, of a male being)
(noun)
Genitive, masculine, singular of puṃs
puṁs - man, person, male, spirit
राम (rāma) - O Rāma (vocative address) (O Rāma)
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (a proper name, an incarnation of Viṣṇu)
Root: ram (class 1)
द्वि-त्रि-भव-अन्तरा (dvi-tri-bhava-antarā) - which requires two or three lifetimes (bhava) (having two or three births in between)
(adjective)
Nominative, feminine, singular of dvi-tri-bhava-antara
dvi-tri-bhava-antara - two or three births in between
Compound type : Bahuvrihi (dvi+tri+bhava+antara)
  • dvi – two
    numeral
  • tri – three
    numeral
  • bhava – being, existence, birth, state of being
    noun (masculine)
    Derived from root bhū (to be)
    Root: bhū (class 1)
  • antara – interval, in between, inner, different
    noun (neuter)
Note: It modifies 'utpattiḥ'
तादृक्-कार्या (tādṛk-kāryā) - because of its characteristic actions (having such actions/characteristics)
(adjective)
Nominative, feminine, singular of tādṛk-kārya
tādṛk-kārya - having such an action, characterized by such an action
Compound type : Bahuvrihi (tādṛś+kārya)
  • tādṛś – such, of that kind
    adjective
  • kārya – action, work, duty, to be done
    noun (neuter)
    Gerundive
    Derived from root kṛ (to do) with suffix -ya
    Root: kṛ (class 8)
Note: It modifies 'utpattiḥ'
तु (tu) - indeed (emphatic) (but, indeed, however, on the other hand)
(indeclinable)
सा (sā) - that (referring to 'utpatti') (she, that)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
लोके (loke) - in this world (in the world, in the realm)
(noun)
Locative, masculine, singular of loka
loka - world, realm, people, common experience
Root: lok (class 1)
राजसी (rājasī) - of a rajasic nature (rajasic, pertaining to rajas (passion, activity))
(adjective)
Nominative, feminine, singular of rājasī
rājas - rajasic, passionate, active
Derived from rajas
Note: It modifies 'utpattiḥ' (implied 'asti' - it is)
राज-सत्तम (rāja-sattama) - O best of kings (vocative address) (O best of kings)
(noun)
Vocative, masculine, singular of rāja-sattama
rāja-sattama - best among kings
Compound type : Tatpurusha (rājan+sattama)
  • rājan – king, ruler
    noun (masculine)
    Root: rāj (class 1)
  • sattama – best, excellent, most noble
    adjective (masculine)
    Superlative suffix -tama
    Root: sat (class 2)