योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-31

यस्मादेव समायान्ति तस्मिन्नेव विशन्ति च ।
काश्चिज्जन्मसहस्रान्ते जातयश्चिरकालिकाः ।
काश्चित्कतिपयातीतजन्मरूपा व्यवस्थिताः ॥ ३१ ॥

yasmādeva samāyānti tasminneva viśanti ca ,
kāścijjanmasahasrānte jātayaścirakālikāḥ ,
kāścitkatipayātītajanmarūpā vyavasthitāḥ 31

31. yasmāt eva samāyānti tasmin eva
viśanti ca kāścit janmasahasrānte
jātayaḥ cirakālikāḥ kāścit
katipayātītajanmarūpāḥ vyavasthitāḥ

31. yāḥ [jātayaḥ] yasmāt eva samāyānti ca tasmin eva viśanti.
kāścit jātayaḥ janmasahasrānte cirakālikāḥ [bhavanti].
kāścit [jātayaḥ] katipayātītajanmarūpāḥ vyavasthitāḥ [bhavanti].

31. (These forms of beings,) from which (source) they truly arise and into which they truly dissolve. Some of these forms (jāti) are long-lasting, persisting through thousands of births, while others exist as forms that have undergone only a few births.

Words meanings summery:

• यस्मात् (yasmāt) - from the ultimate source or principle (from which, from whom)

• एव (eva) - indeed, only, certainly

• समायान्ति (samāyānti) - they originate (from that source) (they come, they arise, they originate)

• तस्मिन् (tasmin) - into that ultimate source or principle (in that, into that)

• एव (eva) - indeed, only, certainly

• विशन्ति (viśanti) - they dissolve (into that source) (they enter, they go into, they dissolve)

• च (ca) - and, also

• काश्चित् (kāścit) - some of these forms/species (some, certain ones)

• जन्मसहस्रान्ते (janmasahasrānte) - at the end of a thousand births

• जातयः (jātayaḥ) - the diverse forms/species of beings (births, species, forms, origins)

• चिरकालिकाः (cirakālikāḥ) - long-lasting, enduring for a long time

• काश्चित् (kāścit) - some of these forms/species (some, certain ones)

• कतिपयातीतजन्मरूपाः (katipayātītajanmarūpāḥ) - having forms that have passed through a few births

• व्यवस्थिताः (vyavasthitāḥ) - established, fixed, existing

Words meanings and morphology

यस्मात् (yasmāt) - from the ultimate source or principle (from which, from whom)

(pronoun)

Ablative, neuter, singular of yad

yad - which, what, who

Relative pronoun.

Note: Refers to the source from which things originate.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

समायान्ति (samāyānti) - they originate (from that source) (they come, they arise, they originate)

(verb)

3rd person , plural, active, present (laṭ) of samāyā

Present Active

From prefix sam-ā- and root yā (to go).

Prefixes: sam+ā

Root: yā (class 2)

तस्मिन् (tasmin) - into that ultimate source or principle (in that, into that)

(pronoun)

Locative, neuter, singular of tad

tad - that, those, he, she, it

Demonstrative pronoun.

Note: Refers to the destination where things dissolve.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

विशन्ति (viśanti) - they dissolve (into that source) (they enter, they go into, they dissolve)

(verb)

3rd person , plural, active, present (laṭ) of viś

Present Active

Root viś (to enter).

Root: viś (class 6)

च (ca) - and, also

(indeclinable)

Conjunction.

काश्चित् (kāścit) - some of these forms/species (some, certain ones)

(pronoun)

Nominative, feminine, plural of kaścid

kaścid - some, certain, anyone

Indefinite pronoun, from kim + cid.

जन्मसहस्रान्ते (janmasahasrānte) - at the end of a thousand births

(noun)

Locative, masculine, singular of janmasahasrānta

janmasahasrānta - end of a thousand births

Compound of janma (birth), sahasra (thousand), and anta (end).

Compound type : tatpuruṣa (janma+sahasra+anta)

• janma – birth, origin, existence
  noun (neuter)
  From root jan (to be born).
  Root: jan (class 4)
• sahasra – thousand
  numeral (neuter)
• anta – end, limit, boundary
  noun (masculine)

जातयः (jātayaḥ) - the diverse forms/species of beings (births, species, forms, origins)

(noun)

Nominative, feminine, plural of jāti

jāti - birth, species, class, origin

From root jan (to be born).

Root: jan (class 4)

चिरकालिकाः (cirakālikāḥ) - long-lasting, enduring for a long time

(adjective)

Nominative, feminine, plural of cirakālika

cirakālika - long-lasting, existing for a long time

From cira (long time) + kāla (time) + -ika suffix.

Compound type : tatpuruṣa (cira+kāla)

• cira – long (time)
  indeclinable
• kāla – time
  noun (masculine)

काश्चित् (kāścit) - some of these forms/species (some, certain ones)

(pronoun)

Nominative, feminine, plural of kaścid

kaścid - some, certain, anyone

Indefinite pronoun, from kim + cid.

कतिपयातीतजन्मरूपाः (katipayātītajanmarūpāḥ) - having forms that have passed through a few births

(adjective)

Nominative, feminine, plural of katipayātītajanmarūpa

katipayātītajanmarūpa - having a form after a few births, whose form has gone through a few births

Bahuvrihi compound: katipaya (a few) + atīta (passed) + janma (birth) + rūpa (form).

Compound type : bahuvrīhi (katipaya+atīta+janma+rūpa)

• katipaya – a few, some
  adjective (masculine)
• atīta – past, gone, passed
  adjective (masculine)
  Past Passive Participle
  From prefix ati- and root i (to go).
  Prefix: ati
  Root: i (class 2)
• janma – birth, origin, existence
  noun (neuter)
  From root jan (to be born).
  Root: jan (class 4)
• rūpa – form, shape, appearance
  noun (neuter)

व्यवस्थिताः (vyavasthitāḥ) - established, fixed, existing

(adjective)

Nominative, feminine, plural of vyavasthita

vyavasthita - established, fixed, arranged, existing, determined

Past Passive Participle

From root sthā (to stand) with prefixes vi-ava-.

Prefixes: vi+ava

Root: sthā (class 1)