योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-20

किंचित्त्प्रचलिता भोगात्पयोराशेरिवोर्मयः ।
सर्वा एव विनिष्क्रान्ता ब्रह्मणो जीवराशयः ॥ २० ॥

kiṃcittpracalitā bhogātpayorāśerivormayaḥ ,
sarvā eva viniṣkrāntā brahmaṇo jīvarāśayaḥ 20

20. kiṃcit pracalitāḥ bhogāt payaḥ-rāśeḥ iva ūrmayaḥ
sarvāḥ eva viniṣkrāntāḥ brahmaṇaḥ jīva-rāśayaḥ

20. sarvāḥ eva jīva-rāśayaḥ brahmaṇaḥ viniṣkrāntāḥ
kiṃcit bhogāt pracalitāḥ payaḥ-rāśeḥ iva ūrmayaḥ

20. All these multitudes of living beings (jīva-rāśayaḥ) have indeed emerged from Brahman, slightly agitated by [material] experience (bhoga), just like waves from an ocean.

Words meanings summery:

• किंचित् (kiṁcit) - slightly, somewhat, a little

• प्रचलिताः (pracalitāḥ) - agitated, moved, stirred

• भोगात् (bhogāt) - from enjoyment, from experience, from material pleasure

• पयः-राशेः (payaḥ-rāśeḥ) - from the ocean, from the mass of water

• इव (iva) - like, as, as if

• ऊर्मयः (ūrmayaḥ) - waves

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed, only, just

• विनिष्क्रान्ताः (viniṣkrāntāḥ) - issued forth, come out, emerged

• ब्रह्मणः (brahmaṇaḥ) - from Brahman

• जीव-राशयः (jīva-rāśayaḥ) - aggregates of souls, multitudes of living beings

Words meanings and morphology

किंचित् (kiṁcit) - slightly, somewhat, a little

(indeclinable)

Adverbial use.

Note: Modifies `pracalitāḥ`.

प्रचलिताः (pracalitāḥ) - agitated, moved, stirred

(adjective)

Nominative, masculine, plural of pracalita

pracalita - agitated, moved, stirred, set in motion

Past Passive Participle

Derived from root `cal` (to move) with prefix `pra-`.

Prefix: pra

Root: cal (class 1)

भोगात् (bhogāt) - from enjoyment, from experience, from material pleasure

(noun)

Ablative, masculine, singular of bhoga

bhoga - enjoyment, experience, material pleasure, possession

Ablative singular, indicating source or cause.

Root: bhuj (class 7)

पयः-राशेः (payaḥ-rāśeḥ) - from the ocean, from the mass of water

(noun)

Ablative, masculine, singular of payaḥ-rāśi

payaḥ-rāśi - ocean, sea, mass of water

Genitive/ablative singular.

Compound type : tatpurusha (payas+rāśi)

• payas – water, milk
  noun (neuter)
• rāśi – heap, mass, collection, quantity
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

ऊर्मयः (ūrmayaḥ) - waves

(noun)

Nominative, masculine, plural of ūrmi

ūrmi - wave, ripple, surge

Masculine nominative plural.

Note: Subject of the simile, compared to `jīva-rāśayaḥ`.

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Masculine nominative plural.

एव (eva) - indeed, only, just

(indeclinable)

Emphatic particle.

विनिष्क्रान्ताः (viniṣkrāntāḥ) - issued forth, come out, emerged

(adjective)

Nominative, masculine, plural of viniṣkrānta

viniṣkrānta - issued forth, come out, emerged

Past Passive Participle

Derived from root `kram` (to step, go) with prefixes `vi-` and `niḥ-`.

Prefixes: vi+niḥ

Root: kram (class 1)

ब्रह्मणः (brahmaṇaḥ) - from Brahman

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Being, the ultimate principle (brahman)

Ablative singular, indicating source.

Root: bṛh (class 1)

Note: Source of origin for the multitudes of living beings.

जीव-राशयः (jīva-rāśayaḥ) - aggregates of souls, multitudes of living beings

(noun)

Nominative, masculine, plural of jīva-rāśi

jīva-rāśi - aggregates of souls, multitudes of living beings, masses of living entities

Masculine nominative plural.

Compound type : tatpurusha (jīva+rāśi)

• jīva – living being, soul, life, individual spirit
  noun (masculine)
  Derived from root `jīv` (to live).
  Root: jīv (class 1)
• rāśi – heap, mass, collection, quantity
  noun (masculine)