योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-5

तेन राम ससत्त्वेति प्रोच्यते सा कृतात्मभिः ।
अथ चेच्चित्रसंसारवासनाव्यवहारिणी ॥ ५ ॥

tena rāma sasattveti procyate sā kṛtātmabhiḥ ,
atha ceccitrasaṃsāravāsanāvyavahāriṇī 5

5. tena rāma sasattva iti procyate sā kṛtātmabhiḥ
atha cet citrasaṃsāravāsanāvyavahāriṇī

5. rāma tena sā kṛtātmabhiḥ sasattva iti procyate
atha cet citrasaṃsāravāsanāvyavahāriṇī

5. Therefore, O Rama, she is called 'endowed with sattva' by those who have disciplined their minds (kṛtātman). However, if she is driven by the diverse latent impressions (vāsanā) of the cycle of rebirth (saṃsāra)...

Words meanings summery:

• तेन (tena) - therefore (by that, therefore, with him/it)

• राम (rāma) - O Rama

• ससत्त्व (sasattva) - endowed with the quality of sattva (endowed with sattva, having being/existence)

• इति (iti) - marks the quoted term 'sasattva' (thus, so, in this way (marks quotation or an item in a list))

• प्रोच्यते (procyate) - is called (is said, is declared, is called)

• सा (sā) - she (the mind or jīva) (she, that (feminine))

• कृतात्मभिः (kṛtātmabhiḥ) - by those who have disciplined their minds (kṛtātman) (by those who have accomplished the self, by the perfected ones)

• अथ (atha) - however (now, then, moreover, but)

• चेत् (cet) - if

• चित्रसंसारवासनाव्यवहारिणी (citrasaṁsāravāsanāvyavahāriṇī) - driven by the diverse latent impressions (vāsanā) of the cycle of rebirth (saṃsāra) (engaged in the activity of diverse worldly tendencies/impressions)

Words meanings and morphology

तेन (tena) - therefore (by that, therefore, with him/it)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the preceding context (not given here, but implies a preceding discussion on sattva).

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama, pleasant, dark

ससत्त्व (sasattva) - endowed with the quality of sattva (endowed with sattva, having being/existence)

(adjective)

Nominative, feminine, singular of sasattva

sasattva - having sattva, endowed with good nature, spirited

Compound type : bahuvrihi (sa+sattva)

• sa – with, together with
  indeclinable
• sattva – essence, being, existence, goodness, reality, the quality of goodness (one of the three guṇas)
  noun (neuter)

Note: Modifies sā.

इति (iti) - marks the quoted term 'sasattva' (thus, so, in this way (marks quotation or an item in a list))

(indeclinable)

प्रोच्यते (procyate) - is called (is said, is declared, is called)

(verb)

3rd person , singular, passive, present (laṭ) of prac

present passive

root 'vac' (to speak) with prefix 'pra', passive voice, 3rd person singular present

Prefix: pra

Root: vac (class 2)

सा (sā) - she (the mind or jīva) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the entity being discussed, likely the buddhi or jīva.

कृतात्मभिः (kṛtātmabhiḥ) - by those who have disciplined their minds (kṛtātman) (by those who have accomplished the self, by the perfected ones)

(adjective)

Instrumental, masculine, plural of kṛtātman

kṛtātman - one who has perfected his soul (ātman), disciplined self, accomplished

Compound type : bahuvrihi (kṛta+ātman)

• kṛta – done, made, accomplished
  adjective (neuter)
  past passive participle
  from root 'kṛ' (to do)
  Root: kṛ (class 8)
• ātman – self (ātman), soul, essence, mind
  noun (masculine)

Note: Acts as the agent in the passive construction.

अथ (atha) - however (now, then, moreover, but)

(indeclinable)

Note: Introduces a contrasting condition.

चेत् (cet) - if

(indeclinable)

चित्रसंसारवासनाव्यवहारिणी (citrasaṁsāravāsanāvyavahāriṇī) - driven by the diverse latent impressions (vāsanā) of the cycle of rebirth (saṃsāra) (engaged in the activity of diverse worldly tendencies/impressions)

(adjective)

Nominative, feminine, singular of citrasaṃsāravāsanāvyavahāriṇī

citrasaṁsāravāsanāvyavahāriṇī - engaged in the activity of diverse worldly tendencies

Compound type : tatpurusha (citra+saṃsāra+vāsanā+vyavahāriṇī)

• citra – various, diverse, variegated, wonderful
  adjective (neuter)
• saṃsāra – cycle of rebirth (saṃsāra), mundane existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• vāsanā – latent impression (vāsanā), subconscious tendency, desire
  noun (feminine)
  Root: vas (class 4)
• vyavahāriṇī – one who acts, one who is engaged in transactions/activity
  noun (feminine)
  feminine agent noun
  from root 'hṛ' with prefixes 'vi' and 'ava'
  Prefixes: vi+ava
  Root: hṛ (class 1)

Note: Modifies the implied subject sā.