योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-26

निर्झरादमलोद्योतात्पयसामिव बिन्दवः ।
अजस्यैवाखिला राम भूतसंततिकल्पनाः ॥ २६ ॥

nirjharādamalodyotātpayasāmiva bindavaḥ ,
ajasyaivākhilā rāma bhūtasaṃtatikalpanāḥ 26

26. nirjharāt amala udyotāt payasām iva bindavaḥ
ajasya eva akhilāḥ rāma bhūtasaṃtatikalpanāḥ

26. rāma amala udyotāt nirjharāt payasām iva
bindavaḥ akhilāḥ bhūtasaṃtatikalpanāḥ ajasya eva

26. O Rāma, just as drops (bindavaḥ) of water arise from a pure and shining spring, so too all creations and conceptualizations of beings (bhūtasaṃtatikalpanāḥ) are from the unborn (ajasya) (brahman).

Words meanings summery:

• निर्झरात् (nirjharāt) - from a spring (from a spring, from a waterfall)

• अमल (amala) - pure (spotless, pure, clean)

• उद्योतात् (udyotāt) - from radiance (from radiance, from light, from splendor)

• पयसाम् (payasām) - of water (of waters)

• इव (iva) - just as (like, as, as if)

• बिन्दवः (bindavaḥ) - drops (drops, points)

• अजस्य (ajasya) - of the unborn (brahman) (of the unborn, of Aja (a name for Brahma, Vishnu, Shiva))

• एव (eva) - indeed, certainly (indeed, only, precisely)

• अखिलाः (akhilāḥ) - all (all, entire, complete)

• राम (rāma) - O Rāma (vocative) (O Rāma)

• भूतसंततिकल्पनाः (bhūtasaṁtatikalpanāḥ) - all creations and conceptualizations of beings (conceptions of the succession of beings, imaginings of the continuity of existence)

Words meanings and morphology

निर्झरात् (nirjharāt) - from a spring (from a spring, from a waterfall)

(noun)

Ablative, masculine, singular of nirjhara

nirjhara - spring, waterfall, cascade

Prefix: nir

Root: jhṛ (class 1)

Note: Source of water drops.

अमल (amala) - pure (spotless, pure, clean)

(adjective)

Ablative, masculine, singular of amala

amala - spotless, pure, clean, stainless

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, un-, without
  indeclinable
  Negative particle
• mala – dirt, impurity, stain
  noun (neuter)
  Root: mal

Note: Agrees with 'udyotāt'.

उद्योतात् (udyotāt) - from radiance (from radiance, from light, from splendor)

(noun)

Ablative, masculine, singular of udyota

udyota - light, radiance, splendor, brilliance

Derived from ud- + dyut (to shine)

Prefix: ud

Root: dyut (class 1)

Note: Qualifies 'nirjharāt'.

पयसाम् (payasām) - of water (of waters)

(noun)

Genitive, neuter, plural of payas

payas - water, milk, fluid

Root: pi (class 2)

Note: Possessive, 'drops of water'.

इव (iva) - just as (like, as, as if)

(indeclinable)

बिन्दवः (bindavaḥ) - drops (drops, points)

(noun)

Nominative, masculine, plural of bindu

bindu - drop, point, dot, seed

Root: bid (class 7)

Note: Subject in the simile.

अजस्य (ajasya) - of the unborn (brahman) (of the unborn, of Aja (a name for Brahma, Vishnu, Shiva))

(adjective)

Genitive, masculine, singular of aja

aja - unborn, not born; name of Brahma, Vishnu, Shiva, Kama

Derived from a- + jan- (to be born)

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-, without
  indeclinable
  Negative particle
• ja – born, produced
  adjective
  From root jan- (to be born)
  Root: jan (class 4)

Note: Implied to refer to Brahman.

एव (eva) - indeed, certainly (indeed, only, precisely)

(indeclinable)

अखिलाः (akhilāḥ) - all (all, entire, complete)

(adjective)

Nominative, feminine, plural of akhila

akhila - all, entire, complete, whole

Derived from a- (not) + khila (gap, deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, un-, without
  indeclinable
  Negative particle
• khila – deficient, empty, vacant
  adjective
  Root: khil

Note: Agrees with 'bhūtasaṃtatikalpanāḥ'.

राम (rāma) - O Rāma (vocative) (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of an epic hero, incarnation of Viṣṇu)

भूतसंततिकल्पनाः (bhūtasaṁtatikalpanāḥ) - all creations and conceptualizations of beings (conceptions of the succession of beings, imaginings of the continuity of existence)

(noun)

Nominative, feminine, plural of bhūtasaṃtatikalpanā

bhūtasaṁtatikalpanā - conception/imagining of the continuity/succession of beings/elements

Compound type : tatpuruṣa (bhūtasaṃtati+kalpanā)

• bhūtasaṃtati – succession of beings, continuity of elements/existence
  noun (feminine)
• kalpanā – imagining, conceptualization, creation, formation
  noun (feminine)
  From root kḷp- (to form, to imagine)
  Root: kḷp (class 10)

Note: Subject of the sentence.