योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-21

स्वतेजःस्पन्दिताभोगाद्दीपादिव मरीचयः ।
सर्वा एव समुत्पन्ना ब्रह्मणो भूतपङ्क्तयः ॥ २१ ॥

svatejaḥspanditābhogāddīpādiva marīcayaḥ ,
sarvā eva samutpannā brahmaṇo bhūtapaṅktayaḥ 21

21. sva-tejaḥ-spandita-ābhogāt dīpāt iva marīcayaḥ
sarvāḥ eva samutpannāḥ brahmaṇaḥ bhūta-paṅktayaḥ

21. sarvāḥ eva bhūta-paṅktayaḥ brahmaṇaḥ samutpannāḥ,
yathā sva-tejaḥ-spandita-ābhogāt dīpāt marīcayaḥ iva.

21. Just as rays emanate from a lamp by the expansion of its own throbbing light, similarly, all multitudes of created beings (bhūta) have arisen from Brahman.

Words meanings summery:

• स्व-तेजः-स्पन्दित-आभोगात् (sva-tejaḥ-spandita-ābhogāt) - from the emanation of Brahman's own light (from the expansion of self-radiant pulsation, from the emanation of its own light's throbbing)

• दीपात् (dīpāt) - from a lamp, from a light

• इव (iva) - like, as, as if

• मरीचयः (marīcayaḥ) - rays, beams of light

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed, certainly, only

• समुत्पन्नाः (samutpannāḥ) - arisen, produced, generated, born

• ब्रह्मणः (brahmaṇaḥ) - the ultimate reality (brahman) (from Brahman, of Brahman)

• भूत-पङ्क्तयः (bhūta-paṅktayaḥ) - all categories of created beings (rows of beings, multitudes of elements/creatures)

Words meanings and morphology

स्व-तेजः-स्पन्दित-आभोगात् (sva-tejaḥ-spandita-ābhogāt) - from the emanation of Brahman's own light (from the expansion of self-radiant pulsation, from the emanation of its own light's throbbing)

(noun)

Ablative, masculine, singular of sva-tejaḥ-spandita-ābhoga

sva-tejaḥ-spandita-ābhoga - expansion of self-radiant pulsation, emanation of own light's throbbing

Compound formed from sva (own) + tejas (radiance) + spandita (pulsating, PPP) + ābhoga (expansion)

Compound type : tatpuruṣa (sva+tejas+spandita+ābhoga)

• sva – self, own, one's own
  pronoun (masculine)
• tejas – splendor, brilliance, light, energy
  noun (neuter)
• spandita – vibrated, pulsed, throbbing, emanated
  adjective (neuter)
  Past Passive Participle
  Derived from the root √spand (to vibrate, throb)
  Root: spand (class 1)
• ābhoga – expansion, full enjoyment, emanation, pervading
  noun (masculine)
  Derived from √bhuj with prefix ā-
  Prefix: ā
  Root: bhuj (class 7)

Note: The ablative case indicates the source or cause.

दीपात् (dīpāt) - from a lamp, from a light

(noun)

Ablative, masculine, singular of dīpa

dīpa - lamp, light, source of light

Derived from root √dīp (to shine)

Root: dīp (class 4)

Note: Used in the simile to indicate the source.

इव (iva) - like, as, as if

(indeclinable)

मरीचयः (marīcayaḥ) - rays, beams of light

(noun)

Nominative, masculine, plural of marīci

marīci - ray of light, beam, particle of light

Note: Subject of the simile's clause, implicitly 'arise'.

सर्वाः (sarvāḥ) - all, every

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Modifies bhūta-paṅktayaḥ.

एव (eva) - indeed, certainly, only

(indeclinable)

समुत्पन्नाः (samutpannāḥ) - arisen, produced, generated, born

(adjective)

Nominative, feminine, plural of samutpanna

samutpanna - arisen, produced, generated, sprung up

Past Passive Participle

Derived from the root √pad (to go, move, fall) with prefixes sam- and ut-

Prefixes: sam+ut

Root: pad (class 4)

Note: Agrees with bhūta-paṅktayaḥ.

ब्रह्मणः (brahmaṇaḥ) - the ultimate reality (brahman) (from Brahman, of Brahman)

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred utterance

Note: Indicates the source from which things arise.

भूत-पङ्क्तयः (bhūta-paṅktayaḥ) - all categories of created beings (rows of beings, multitudes of elements/creatures)

(noun)

Nominative, feminine, plural of bhūta-paṅkti

bhūta-paṅkti - multitude of beings, collection of elements/creatures

Compound formed from bhūta (being/element) + paṅkti (row/multitude)

Compound type : tatpuruṣa (bhūta+paṅkti)

• bhūta – being, creature, element, past, created
  adjective (neuter)
  Past Passive Participle
  Derived from root √bhū (to be, become)
  Root: bhū (class 1)
• paṅkti – row, line, series, multitude, collection
  noun (feminine)

Note: Main subject of the verse.