योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-6

अत्यन्तकलुषा जन्मसहस्रैर्ज्ञानभागिनी ।
तादृक्फलप्रदानैकधर्माधर्मानुमानदा ॥ ६ ॥

atyantakaluṣā janmasahasrairjñānabhāginī ,
tādṛkphalapradānaikadharmādharmānumānadā 6

6. atyantakaluṣā janmasahasraiḥ jñānabhāginī
tādṛkphalapradānaikadharmādharmānumānadā

6. (sā) atyantakaluṣā janmasahasraiḥ jñānabhāginī
tādṛkphalapradānaikadharmādharmānumānadā (bhavati)

6. exceedingly impure, and partakes in knowledge only after thousands of births, she is the one who provides the inference that `dharma` (natural law) and `adharma` are the sole bestowers of such results.

Words meanings summery:

• अत्यन्तकलुषा (atyantakaluṣā) - exceedingly impure (exceedingly impure, very defiled)

• जन्मसहस्रैः (janmasahasraiḥ) - through thousands of births (by thousands of births)

• ज्ञानभागिनी (jñānabhāginī) - partakes in knowledge (partaking in knowledge, sharing knowledge, endowed with knowledge)

• तादृक्फलप्रदानैकधर्माधर्मानुमानदा (tādṛkphalapradānaikadharmādharmānumānadā) - the one who provides the inference that `dharma` (natural law) and `adharma` are the sole bestowers of such results (giving rise to inference of that kind of unique result from dharma and adharma)

Words meanings and morphology

अत्यन्तकलुषा (atyantakaluṣā) - exceedingly impure (exceedingly impure, very defiled)

(adjective)

Nominative, feminine, singular of atyantakaluṣa

atyantakaluṣa - extremely dirty, very sinful, exceedingly impure

Compound type : karmadharaya (atyanta+kaluṣa)

• atyanta – exceedingly, extremely
  indeclinable
  Prefix: ati
• kaluṣa – impure, dirty, sinful, foul
  adjective (neuter)

Note: Modifies the implied subject sā.

जन्मसहस्रैः (janmasahasraiḥ) - through thousands of births (by thousands of births)

(noun)

Instrumental, neuter, plural of janmasahasra

janmasahasra - a thousand births

Compound type : tatpurusha (janman+sahasra)

• janman – birth, existence, origin
  noun (neuter)
  Root: jan (class 4)
• sahasra – a thousand
  noun (neuter)

Note: Indicates means or duration.

ज्ञानभागिनी (jñānabhāginī) - partakes in knowledge (partaking in knowledge, sharing knowledge, endowed with knowledge)

(adjective)

Nominative, feminine, singular of jñānabhāgin

jñānabhāgin - partaking of knowledge, endowed with knowledge

From 'jñāna' + 'bhāgin' (sharing, partaking)

Compound type : tatpurusha (jñāna+bhāgin)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• bhāgin – partaking, sharing, possessing
  adjective (masculine)
  From root 'bhaj' (to divide, share)
  Root: bhaj (class 1)

Note: Modifies the implied subject sā.

तादृक्फलप्रदानैकधर्माधर्मानुमानदा (tādṛkphalapradānaikadharmādharmānumānadā) - the one who provides the inference that `dharma` (natural law) and `adharma` are the sole bestowers of such results (giving rise to inference of that kind of unique result from dharma and adharma)

(adjective)

Nominative, feminine, singular of tādṛkphalapradānaikadharmādharmānumānadā

tādṛkphalapradānaikadharmādharmānumānadā - causing the inference that dharma and adharma are the unique givers of such results

Compound type : tatpurusha (tādṛk+phala+pradāna+eka+dharma+adharma+anumāna+dā)

• tādṛk – such, of that kind
  adjective
• phala – fruit, result, consequence
  noun (neuter)
• pradāna – giving, bestowing
  noun (neuter)
  from 'dā' (to give) with 'pra'
  Prefix: pra
  Root: dā (class 3)
• eka – one, sole, unique
  adjective (masculine)
• dharma – natural law (dharma), duty, righteousness, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, unconstitutionality, vice, injustice, opposite of dharma
  noun (masculine)
  Negative prefix 'a' + 'dharma'
  Prefix: a
• anumāna – inference, conclusion, proof
  noun (neuter)
  from root 'mā' (to measure, compare) with 'anu'
  Prefix: anu
  Root: mā (class 3)
• dā – giver, bestower
  noun (feminine)
  feminine agent suffix
  from root 'dā' (to give)
  Root: dā (class 3)

Note: Modifies the implied subject sā.