योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-25

कटकाङ्गदकेयूरयुक्तयः कनकादिव ।
सर्वा एवोत्थिता राम ब्रह्मणो जीवराशयः ॥ २५ ॥

kaṭakāṅgadakeyūrayuktayaḥ kanakādiva ,
sarvā evotthitā rāma brahmaṇo jīvarāśayaḥ 25

25. kaṭakāṅgadakeyūrayuktayaḥ kanakāt iva sarvāḥ
eva utthitāḥ rāma brahmaṇaḥ jīvarāśayaḥ

25. rāma kanakāt iva kaṭakāṅgadakeyūrayuktayaḥ
sarvāḥ eva jīvarāśayaḥ brahmaṇaḥ

25. O Rāma, just as all forms of ornaments like bracelets, armlets, and bangles arise from gold, so too all multitudes of living beings (jīvarāśayaḥ) have arisen from (brahman).

Words meanings summery:

• कटकाङ्गदकेयूरयुक्तयः (kaṭakāṅgadakeyūrayuktayaḥ) - compositions of bracelets, armlets, and bangles (in the simile) (composed of bracelets, armlets, and bangles; forms of bracelets, armlets, and bangles)

• कनकात् (kanakāt) - from gold

• इव (iva) - just as (like, as, as if)

• सर्वाः (sarvāḥ) - all (all, every)

• एव (eva) - indeed, certainly (indeed, only, precisely)

• उत्थिताः (utthitāḥ) - have arisen (arisen, emerged, stood up)

• राम (rāma) - O Rāma (vocative) (O Rāma)

• ब्रह्मणः (brahmaṇaḥ) - from (brahman) (of Brahman, from Brahman)

• जीवराशयः (jīvarāśayaḥ) - all multitudes of living beings (multitudes of living beings, aggregates of souls)

Words meanings and morphology

कटकाङ्गदकेयूरयुक्तयः (kaṭakāṅgadakeyūrayuktayaḥ) - compositions of bracelets, armlets, and bangles (in the simile) (composed of bracelets, armlets, and bangles; forms of bracelets, armlets, and bangles)

(adjective)

Nominative, feminine, plural of kaṭakāṅgadakeyūrayukta

kaṭakāṅgadakeyūrayukta - joined with bracelets, armlets, and bangles; composed of bracelets, armlets, and bangles

Compound of dvandva 'kaṭakāṅgadakeyūra' and past participle 'yukta'. The whole compound then declines as an adjective.

Compound type : bahuvrīhi (kaṭaka+aṅgada+keyūra+yukta)

• kaṭaka – bracelet; armlet; ring
  noun (masculine)
  Root: kaṭ (class 1)
• aṅgada – armlet; bracelet worn on the upper arm
  noun (neuter)
• keyūra – armlet; bangle worn on the upper arm
  noun (neuter)
• yukta – joined, united, endowed with, suitable, fit, composed
  adjective
  Past Passive Participle
  Derived from root yuj- (to join, connect)
  Root: yuj (class 7)

Note: Agrees with an implied feminine plural noun (e.g., 'forms') in the simile.

कनकात् (kanakāt) - from gold

(noun)

Ablative, neuter, singular of kanaka

kanaka - gold

Note: Indicates the material source.

इव (iva) - just as (like, as, as if)

(indeclinable)

सर्वाः (sarvāḥ) - all (all, every)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'utthitāḥ' and generally refers to the plural phenomena described.

एव (eva) - indeed, certainly (indeed, only, precisely)

(indeclinable)

उत्थिताः (utthitāḥ) - have arisen (arisen, emerged, stood up)

(adjective)

Nominative, feminine, plural of utthita

utthita - arisen, emerged, standing up, produced

Past Passive Participle

Derived from root sthā- (to stand) with prefix ud- (up)

Prefix: ud

Root: sthā (class 1)

Note: Grammatically agrees with 'sarvāḥ' (feminine plural). Implied to also apply to 'jīvarāśayaḥ' (masculine plural) in the main clause, where it would take a masculine plural form.

राम (rāma) - O Rāma (vocative) (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (name of an epic hero, incarnation of Viṣṇu)

ब्रह्मणः (brahmaṇaḥ) - from (brahman) (of Brahman, from Brahman)

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the Supreme Being

Root: bṛh (class 1)

Note: Used in the sense of source.

जीवराशयः (jīvarāśayaḥ) - all multitudes of living beings (multitudes of living beings, aggregates of souls)

(noun)

Nominative, masculine, plural of jīvarāśi

jīvarāśi - multitude of living beings, aggregate of souls

Compound type : tatpuruṣa (jīva+rāśi)

• jīva – living being, soul, individual self
  noun (masculine)
  Root: jīv (class 1)
• rāśi – heap, pile, multitude, aggregate
  noun (masculine)
  Root: rāś

Note: Subject of the sentence.