योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-19

संदिग्धमोक्षा तदसौ प्रोच्यतेऽत्यन्ततामसी ।
सर्वा एताः समायान्ति ब्रह्मणो भूतजातयः ॥ १९ ॥

saṃdigdhamokṣā tadasau procyate'tyantatāmasī ,
sarvā etāḥ samāyānti brahmaṇo bhūtajātayaḥ 19

19. saṃdigdha-mokṣā tad asau procyate atyanta-tāmasī
sarvāḥ etāḥ samāyānti brahmaṇaḥ bhūta-jātayaḥ

19. tad asau saṃdigdha-mokṣā atyanta-tāmasī procyate
sarvāḥ etāḥ bhūta-jātayaḥ brahmaṇaḥ samāyānti

19. Then, such a soul is declared 'extremely tamasic' (most ignorant and inert), [and its] final liberation (mokṣa) is doubtful. All these classes of beings arise from Brahman.

Words meanings summery:

• संदिग्ध-मोक्षा (saṁdigdha-mokṣā) - of doubtful liberation

• तद् (tad) - then, therefore

• असौ (asau) - this one, that one (feminine singular)

• प्रोच्यते (procyate) - is called, is declared

• अत्यन्त-तामसी (atyanta-tāmasī) - extremely tamasic, utterly inert/ignorant

• सर्वाः (sarvāḥ) - all, every

• एताः (etāḥ) - these

• समायान्ति (samāyānti) - they come together, they arise, they approach

• ब्रह्मणः (brahmaṇaḥ) - from Brahman

• भूत-जातयः (bhūta-jātayaḥ) - classes of beings, categories of creatures

Words meanings and morphology

संदिग्ध-मोक्षा (saṁdigdha-mokṣā) - of doubtful liberation

(adjective)

Nominative, feminine, singular of saṃdigdha-mokṣa

saṁdigdha-mokṣa - of doubtful liberation (mokṣa), having uncertain emancipation

Compound type : bahuvrihi (saṃdigdha+mokṣa)

• saṃdigdha – doubted, uncertain, suspicious
  adjective
  Past Passive Participle
  Derived from root `dih` (to doubt) with prefix `sam-`.
  Prefix: sam
  Root: dih (class 1)
• mokṣa – liberation, freedom, salvation (mokṣa)
  noun (masculine)
  Root: muc (class 6)

तद् (tad) - then, therefore

(indeclinable)

Adverbial use of the pronoun `tad`.

असौ (asau) - this one, that one (feminine singular)

(pronoun)

Nominative, feminine, singular of adas

adas - this, that, yonder

Nominative singular feminine form of the demonstrative pronoun `adas`.

प्रोच्यते (procyate) - is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of pra-vac

Present Middle/Passive

3rd person singular, present tense, middle/passive voice. From root `vac` with prefix `pra-`.

Prefix: pra

Root: vac (class 2)

अत्यन्त-तामसी (atyanta-tāmasī) - extremely tamasic, utterly inert/ignorant

(adjective)

Nominative, feminine, singular of atyanta-tāmasa

atyanta-tāmasa - extremely tamasic, utterly ignorant, most inert

`tāmasī` is the feminine form.

Compound type : karma-dhāraya (atyanta+tāmasa)

• atyanta – extreme, excessive, very much
  adjective
  From `ati` + `anta` (end), meaning beyond the limit, extreme.
  Prefix: ati
• tāmasa – pertaining to tamas, ignorant, inert
  adjective

Note: Predicate nominative for `asau`.

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Feminine nominative plural.

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

Feminine nominative plural.

समायान्ति (samāyānti) - they come together, they arise, they approach

(verb)

3rd person , plural, active, present (laṭ) of sam-ā-yā

Present Active

3rd person plural, present tense, active voice. From root `yā` (to go) with prefixes `sam-` and `ā-`.

Prefixes: sam+ā

Root: yā (class 2)

Note: Subject is `bhūta-jātayaḥ`.

ब्रह्मणः (brahmaṇaḥ) - from Brahman

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Being, the ultimate principle (brahman)

Ablative singular, indicating source.

Root: bṛh (class 1)

Note: Source of origin for the classes of beings.

भूत-जातयः (bhūta-jātayaḥ) - classes of beings, categories of creatures

(noun)

Nominative, feminine, plural of bhūta-jāti

bhūta-jāti - class/species of beings, categories of creatures

Feminine nominative plural.

Compound type : tatpurusha (bhūta+jāti)

• bhūta – being, creature, element, that which has been
  noun (neuter)
  Past Passive Participle
  Derived from root `bhū` (to be, become).
  Root: bhū (class 1)
• jāti – birth, species, class, kind
  noun (feminine)
  Root: jan (class 4)