योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-7

असावधमसत्त्वेति तेन साधुभिरुच्यते ।
सैव संख्यातिगानन्तजन्मवृन्दादनन्तरम् ॥ ७ ॥

asāvadhamasattveti tena sādhubhirucyate ,
saiva saṃkhyātigānantajanmavṛndādanantaram 7

7. asau adhamasattva iti tena sādhubhiḥ ucyate sā
eva saṃkhyātigā anantajanmavṛndāt anantaram

7. tena asau sādhubhiḥ adhamasattva iti ucyate sā
eva saṃkhyātigā anantajanmavṛndāt anantaram

7. Therefore, she is called 'of low quality' by the virtuous (sādhu). Such a one, after an uncountable, endless series of births...

Words meanings summery:

• असौ (asau) - she (referring to the same 'she' as in previous verses) (that (feminine/masculine nominative singular, demonstrative pronoun))

• अधमसत्त्व (adhamasattva) - of low quality (of inferior nature, of low quality being)

• इति (iti) - marks the quoted term 'adhamasattva' (thus, so, in this way)

• तेन (tena) - therefore (by that, therefore)

• साधुभिः (sādhubhiḥ) - by the virtuous (sādhu) (by good people, by sages, by virtuous ones)

• उच्यते (ucyate) - is called (is said, is called)

• सा (sā) - she (she, that (feminine))

• एव (eva) - herself (emphasizing sā) (only, just, indeed, precisely)

• संख्यातिगा (saṁkhyātigā) - uncountable (beyond calculation, innumerable)

• अनन्तजन्मवृन्दात् (anantajanmavṛndāt) - from an endless series of births (from an infinite group of births)

• अनन्तरम् (anantaram) - afterwards (afterwards, immediately after, without interval)

Words meanings and morphology

असौ (asau) - she (referring to the same 'she' as in previous verses) (that (feminine/masculine nominative singular, demonstrative pronoun))

(pronoun)

Nominative, feminine, singular of adas

adas - that (remote demonstrative pronoun)

Note: Refers to the 'she' (mind/jīva) from the previous verse.

अधमसत्त्व (adhamasattva) - of low quality (of inferior nature, of low quality being)

(adjective)

Nominative, feminine, singular of adhamasattva

adhamasattva - of low or base nature, of inferior goodness

Compound type : karmadharaya (adhama+sattva)

• adhama – lowest, inferior, base, vile
  adjective (masculine)
• sattva – essence, being, existence, goodness, reality, the quality of goodness (one of the three guṇas)
  noun (neuter)

Note: Modifies the implied subject asau.

इति (iti) - marks the quoted term 'adhamasattva' (thus, so, in this way)

(indeclinable)

तेन (tena) - therefore (by that, therefore)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the description of the mind in the previous verse.

साधुभिः (sādhubhiḥ) - by the virtuous (sādhu) (by good people, by sages, by virtuous ones)

(noun)

Instrumental, masculine, plural of sādhu

sādhu - good, virtuous, holy man, sage

Note: Agent in the passive construction.

उच्यते (ucyate) - is called (is said, is called)

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

root 'vac', passive voice, 3rd person singular present

Root: vac (class 2)

सा (sā) - she (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the same entity.

एव (eva) - herself (emphasizing sā) (only, just, indeed, precisely)

(indeclinable)

Note: Emphatic particle.

संख्यातिगा (saṁkhyātigā) - uncountable (beyond calculation, innumerable)

(adjective)

Nominative, feminine, singular of saṃkhyātiga

saṁkhyātiga - going beyond number, innumerable, countless

from saṃkhyā (number) + atiga (going beyond)

Compound type : tatpurusha (saṃkhyā+atiga)

• saṃkhyā – number, calculation
  noun (feminine)
  Prefix: sam
  Root: khyā (class 2)
• atiga – going beyond, transcending
  adjective (masculine)
  from root 'gam' (to go) with prefix 'ati'
  Prefix: ati
  Root: gam (class 1)

Note: Modifies sā.

अनन्तजन्मवृन्दात् (anantajanmavṛndāt) - from an endless series of births (from an infinite group of births)

(noun)

Ablative, neuter, singular of anantajanmavṛnda

anantajanmavṛnda - an infinite group of births

Compound type : tatpurusha (ananta+janman+vṛnda)

• ananta – endless, infinite, boundless
  adjective (masculine)
  negation 'an' + 'anta' (end)
  Prefix: an
• janman – birth, existence
  noun (neuter)
  Root: jan (class 4)
• vṛnda – group, multitude, collection
  noun (neuter)

Note: Indicates "from" or "after" a series.

अनन्तरम् (anantaram) - afterwards (afterwards, immediately after, without interval)

(indeclinable)

Compound type : bahuvrihi (an+antara)

• an – not
  prefix
• antara – interval, space, difference
  noun (neuter)

Note: Used with ablative anantajanmavṛndāt.