योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-22

स्वमरीचिबलोद्भूता ज्वलिताग्नेः कणा इव ।
सर्वा एवोत्थितास्तस्माद्ब्रह्मणो जीवराशयः ॥ २२ ॥

svamarīcibalodbhūtā jvalitāgneḥ kaṇā iva ,
sarvā evotthitāstasmādbrahmaṇo jīvarāśayaḥ 22

22. sva-marīci-bala-udbhūtāḥ jvalita-agneḥ kaṇāḥ iva
sarvāḥ eva utthitāḥ tasmāt brahmaṇaḥ jīva-rāśayaḥ

22. yathā jvalita-agneḥ sva-marīci-bala-udbhūtāḥ kaṇāḥ iva,
sarvāḥ eva jīva-rāśayaḥ tasmāt brahmaṇaḥ utthitāḥ.

22. Just as sparks, generated by the power of the blazing fire's own rays, emerge from it, so too have all multitudes of living beings (jīva) sprung forth from that Brahman.

Words meanings summery:

• स्व-मरीचि-बल-उद्भूताः (sva-marīci-bala-udbhūtāḥ) - generated by the power of the blazing fire's own rays (generated by the power of its own rays/light)

• ज्वलित-अग्नेः (jvalita-agneḥ) - from a blazing fire

• कणाः (kaṇāḥ) - sparks, particles, small fragments

• इव (iva) - like, as, as if

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed, certainly, only

• उत्थिताः (utthitāḥ) - arisen, sprung up, risen

• तस्मात् (tasmāt) - from that (Brahman) (from that, from him/her/it)

• ब्रह्मणः (brahmaṇaḥ) - the ultimate reality (brahman) (from Brahman, of Brahman)

• जीव-राशयः (jīva-rāśayaḥ) - multitudes of living beings, collections of souls

Words meanings and morphology

स्व-मरीचि-बल-उद्भूताः (sva-marīci-bala-udbhūtāḥ) - generated by the power of the blazing fire's own rays (generated by the power of its own rays/light)

(adjective)

Nominative, masculine, plural of sva-marīci-bala-udbhūta

sva-marīci-bala-udbhūta - generated by the power of its own rays/light

Compound formed from sva (own) + marīci (ray) + bala (power) + udbhūta (generated, PPP)

Compound type : tatpuruṣa (sva+marīci+bala+udbhūta)

• sva – self, own, one's own
  pronoun (masculine)
• marīci – ray of light, beam, particle of light
  noun (masculine)
• bala – strength, power, force
  noun (neuter)
• udbhūta – arisen, generated, sprung up
  adjective (masculine)
  Past Passive Participle
  Derived from the root √bhū (to be, become) with prefix ud-
  Prefix: ud
  Root: bhū (class 1)

Note: Agrees with kaṇāḥ.

ज्वलित-अग्नेः (jvalita-agneḥ) - from a blazing fire

(noun)

Ablative, masculine, singular of jvalita-agni

jvalita-agni - blazing fire, ignited fire

Compound formed from jvalita (blazing, PPP) + agni (fire)

Compound type : karmadhāraya (jvalita+agni)

• jvalita – blazing, burning, ignited
  adjective (masculine)
  Past Passive Participle
  Derived from the root √jval (to blaze, burn)
  Root: jval (class 1)
• agni – fire, sacrificial fire, god of fire
  noun (masculine)

Note: Indicates the source from which sparks emerge.

कणाः (kaṇāḥ) - sparks, particles, small fragments

(noun)

Nominative, masculine, plural of kaṇa

kaṇa - spark, particle, grain, drop

Note: Subject of the simile's clause.

इव (iva) - like, as, as if

(indeclinable)

सर्वाः (sarvāḥ) - all, every

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Modifies jīva-rāśayaḥ.

एव (eva) - indeed, certainly, only

(indeclinable)

उत्थिताः (utthitāḥ) - arisen, sprung up, risen

(adjective)

Nominative, masculine, plural of utthita

utthita - arisen, sprung up, risen, stood up

Past Passive Participle

Derived from the root √sthā (to stand) with prefix ud-

Prefix: ud

Root: sthā (class 1)

Note: Agrees with jīva-rāśayaḥ.

तस्मात् (tasmāt) - from that (Brahman) (from that, from him/her/it)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to Brahman, indicating the source.

ब्रह्मणः (brahmaṇaḥ) - the ultimate reality (brahman) (from Brahman, of Brahman)

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred utterance

Note: Indicates the source from which things arise.

जीव-राशयः (jīva-rāśayaḥ) - multitudes of living beings, collections of souls

(noun)

Nominative, masculine, plural of jīva-rāśi

jīva-rāśi - multitude of living beings, collection of souls

Compound formed from jīva (living being/soul) + rāśi (heap/multitude)

Compound type : tatpuruṣa (jīva+rāśi)

• jīva – living being, soul, individual spirit
  noun (masculine)
  Derived from root √jīv (to live)
  Root: jīv (class 1)
• rāśi – heap, pile, multitude, collection
  noun (masculine)

Note: Main subject of the verse.