योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-12

तत्तादृशी हि सा तज्ज्ञैः प्रोक्ता राजसराजसी ।
सैव जन्मशतैर्मोक्षभागिनी चेच्चिरैषिणी ॥ १२ ॥

tattādṛśī hi sā tajjñaiḥ proktā rājasarājasī ,
saiva janmaśatairmokṣabhāginī cecciraiṣiṇī 12

12. tat tādṛśī hi sā tat-jñaiḥ proktā rājasa-rājasī
sā eva janma-śataiḥ mokṣa-bhāginī cet cira-aiṣiṇī

12. hi tat tādṛśī sā tat-jñaiḥ rājasa-rājasī proktā cet sā
eva janma-śataiḥ mokṣa-bhāginī cira-aiṣiṇī [bhavati]

12. Indeed, such an origin (utpatti) is declared by those who know it (tat-jñaiḥ) to be of a rajasic-rajasic nature (rājasa-rājasī). If that very [origin] only achieves final liberation (mokṣa) after hundreds of births (janman) and is thus long-aspiring [for liberation], then it belongs to this category.

Words meanings summery:

• तत् (tat) - such (emphasizing 'tādṛśī') (that, it)

• तादृशी (tādṛśī) - such an origin (such, of that kind)

• हि (hi) - indeed (emphatic) (indeed, surely, for)

• सा (sā) - that [origin] (she, that)

• तत्-ज्ञैः (tat-jñaiḥ) - by those who know it (by those who know that, by the knowers of it)

• प्रोक्ता (proktā) - is declared (to be) (declared, said, proclaimed)

• राजसस-राजसी (rājasasa-rājasī) - of a predominantly rajasic nature (i.e., highly rajasic) (of a rajasic-rajasic nature)

• सा (sā) - that very [origin] (she, that)

• एव (eva) - that very (only, just, indeed, very)

• जन्म-शतैः (janma-śataiḥ) - after hundreds of births (janman) (by hundreds of births)

• मोक्ष-भागिनी (mokṣa-bhāginī) - achieves final liberation (mokṣa) (partaker of liberation, sharer in liberation)

• चेत् (cet) - if (if, provided that)

• चिर-ऐषिणी (cira-aiṣiṇī) - having a prolonged pursuit (of liberation) (long-desiring, long-aspiring)

Words meanings and morphology

तत् (tat) - such (emphasizing 'tādṛśī') (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, it

Note: Used adverbially to emphasize 'tādṛśī'.

तादृशी (tādṛśī) - such an origin (such, of that kind)

(adjective)

Nominative, feminine, singular of tādṛś

tādṛś - such, of that kind

Note: Refers to 'utpattiḥ'.

हि (hi) - indeed (emphatic) (indeed, surely, for)

(indeclinable)

सा (sā) - that [origin] (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'utpattiḥ'

तत्-ज्ञैः (tat-jñaiḥ) - by those who know it (by those who know that, by the knowers of it)

(noun)

Instrumental, masculine, plural of tat-jña

tat-jña - knower of that, experienced in that

Compound type : Tatpurusha (tad+jña)

• tad – that, it
  pronoun (neuter)
• jña – knower, understanding
  adjective (masculine)
  Derived from root jñā (to know)
  Root: jñā (class 9)

प्रोक्ता (proktā) - is declared (to be) (declared, said, proclaimed)

(adjective)

Nominative, feminine, singular of pravac

pravac - to declare, to say forth

Past Passive Participle

Derived from pra-vac (root vac, to speak)

Prefix: pra

Root: vac (class 2)

Note: Implied 'is'

राजसस-राजसी (rājasasa-rājasī) - of a predominantly rajasic nature (i.e., highly rajasic) (of a rajasic-rajasic nature)

(adjective)

Nominative, feminine, singular of rājasa-rājasa

rājasa-rājasa - mostly rajasic, intensely rajasic

Compound type : Tatpurusha (rājas+rājas)

• rājas – rajasic, passionate, active
  adjective
  Derived from rajas
• rājas – rajasic, passionate, active
  adjective
  Derived from rajas

Note: Refers to 'utpattiḥ'

सा (sā) - that very [origin] (she, that)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'utpattiḥ'

एव (eva) - that very (only, just, indeed, very)

(indeclinable)

जन्म-शतैः (janma-śataiḥ) - after hundreds of births (janman) (by hundreds of births)

(noun)

Instrumental, neuter, plural of janma-śata

janma-śata - a hundred births

Compound type : Tatpurusha (janman+śata)

• janman – birth, origin, life
  noun (neuter)
  Derived from root jan (to be born)
  Root: jan (class 4)
• śata – hundred
  numeral (neuter)

Note: Instrumental of duration/means, indicating 'after' or 'through' these births.

मोक्ष-भागिनी (mokṣa-bhāginī) - achieves final liberation (mokṣa) (partaker of liberation, sharer in liberation)

(adjective)

Nominative, feminine, singular of mokṣa-bhāgin

mokṣa-bhāgin - partaking of liberation, entitled to liberation

Compound type : Tatpurusha (mokṣa+bhāgin)

• mokṣa – liberation, emancipation, release
  noun (masculine)
  Derived from root muc (to release)
  Root: muc (class 6)
• bhāgin – having a share, partaker, possessor
  adjective (masculine)
  Derived from bhāga (share) + suffix -in
  Root: bhaj (class 1)

Note: Refers to 'sā' (utpatti).

चेत् (cet) - if (if, provided that)

(indeclinable)

चिर-ऐषिणी (cira-aiṣiṇī) - having a prolonged pursuit (of liberation) (long-desiring, long-aspiring)

(adjective)

Nominative, feminine, singular of cira-eṣin

cira-eṣin - long-desiring, long-seeking, having a prolonged pursuit

Derived from cira + eṣin (from root iṣ, to seek)

Compound type : Tatpurusha (cira+eṣin)

• cira – long, ancient, enduring (time)
  indeclinable
• eṣin – seeking, desiring, going
  adjective (masculine)
  Active Participle
  Derived from root iṣ (to seek, desire) with suffix -in
  Root: iṣ (class 4)

Note: Refers to 'sā' (utpatti).