योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-94, verse-23

मन्दारमञ्जरीरूपाश्चन्द्रबिम्बादिवांशवः ।
सर्वा एव समुत्पन्ना ब्रह्मणो दृश्यदृष्टयः ॥ २३ ॥

mandāramañjarīrūpāścandrabimbādivāṃśavaḥ ,
sarvā eva samutpannā brahmaṇo dṛśyadṛṣṭayaḥ 23

23. mandāra-mañjarī-rūpāḥ candra-bimbāt iva aṃśavaḥ
sarvāḥ eva samutpannāḥ brahmaṇaḥ dṛśya-dṛṣṭayaḥ

23. yathā candra-bimbāt mandāra-mañjarī-rūpāḥ aṃśavaḥ iva,
sarvāḥ eva dṛśya-dṛṣṭayaḥ brahmaṇaḥ samutpannāḥ.

23. Just as rays, resembling clusters of Mandara flowers, emanate from the lunar disc, similarly, all perceptions of the visible world (dṛśya-dṛṣṭi) have arisen from Brahman.

Words meanings summery:

• मन्दार-मञ्जरी-रूपाः (mandāra-mañjarī-rūpāḥ) - having the form of Mandara flower clusters, resembling Mandara flower clusters

• चन्द्र-बिम्बात् (candra-bimbāt) - from the moon's orb/disc

• इव (iva) - like, as, as if

• अंशवः (aṁśavaḥ) - rays of light, beams, particles

• सर्वाः (sarvāḥ) - all, every

• एव (eva) - indeed, certainly, only

• समुत्पन्नाः (samutpannāḥ) - arisen, produced, generated, born

• ब्रह्मणः (brahmaṇaḥ) - the ultimate reality (brahman) (from Brahman, of Brahman)

• दृश्य-दृष्टयः (dṛśya-dṛṣṭayaḥ) - perceptions of the visible, objects of sight, visual experiences

Words meanings and morphology

मन्दार-मञ्जरी-रूपाः (mandāra-mañjarī-rūpāḥ) - having the form of Mandara flower clusters, resembling Mandara flower clusters

(adjective)

Nominative, masculine, plural of mandāra-mañjarī-rūpa

mandāra-mañjarī-rūpa - having the form of Mandara flower clusters

Compound formed from mandāra (celestial flower) + mañjarī (flower cluster) + rūpa (form, appearance)

Compound type : bahuvrīhi (mandāra+mañjarī+rūpa)

• mandāra – Mandara tree (one of the five celestial trees), coral tree
  noun (masculine)
• mañjarī – flower cluster, blossom, sprout
  noun (feminine)
• rūpa – form, appearance, shape, nature
  noun (neuter)

Note: Agrees with aṃśavaḥ.

चन्द्र-बिम्बात् (candra-bimbāt) - from the moon's orb/disc

(noun)

Ablative, neuter, singular of candra-bimba

candra-bimba - moon's orb, lunar disc

Compound formed from candra (moon) + bimba (orb/disc)

Compound type : tatpuruṣa (candra+bimba)

• candra – moon, lunar
  noun (masculine)
• bimba – disc, orb, image, reflection
  noun (neuter)

Note: Indicates the source of the rays.

इव (iva) - like, as, as if

(indeclinable)

अंशवः (aṁśavaḥ) - rays of light, beams, particles

(noun)

Nominative, masculine, plural of aṃśu

aṁśu - ray, beam of light, sunbeam, filament

Note: Subject of the simile's clause.

सर्वाः (sarvāḥ) - all, every

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Modifies dṛśya-dṛṣṭayaḥ.

एव (eva) - indeed, certainly, only

(indeclinable)

समुत्पन्नाः (samutpannāḥ) - arisen, produced, generated, born

(adjective)

Nominative, feminine, plural of samutpanna

samutpanna - arisen, produced, generated, sprung up

Past Passive Participle

Derived from the root √pad (to go, move, fall) with prefixes sam- and ut-

Prefixes: sam+ut

Root: pad (class 4)

Note: Agrees with dṛśya-dṛṣṭayaḥ.

ब्रह्मणः (brahmaṇaḥ) - the ultimate reality (brahman) (from Brahman, of Brahman)

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, universal spirit, sacred utterance

Note: Indicates the source from which things arise.

दृश्य-दृष्टयः (dṛśya-dṛṣṭayaḥ) - perceptions of the visible, objects of sight, visual experiences

(noun)

Nominative, feminine, plural of dṛśya-dṛṣṭi

dṛśya-dṛṣṭi - perceptions of the visible, objects of sight

Compound formed from dṛśya (visible, gerundive) + dṛṣṭi (seeing, perception)

Compound type : tatpuruṣa (dṛśya+dṛṣṭi)

• dṛśya – visible, to be seen, perceptible
  adjective (neuter)
  Gerundive (Passive Future Participle)
  Derived from root √dṛś (to see)
  Root: dṛś (class 1)
• dṛṣṭi – seeing, sight, perception, view, insight
  noun (feminine)
  Derived from root √dṛś (to see)
  Root: dṛś (class 1)

Note: Main subject of the verse.