योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-74, verse-4

शुष्कां चण्डांशुकिरणैर्जर्जरां वनवायुभिः ।
अचलन्तीनिजात्स्थानात्स्नापितामिन्दुरश्मिभिः ॥ ४ ॥

śuṣkāṃ caṇḍāṃśukiraṇairjarjarāṃ vanavāyubhiḥ ,
acalantīnijātsthānātsnāpitāminduraśmibhiḥ 4

4. śuṣkām caṇḍāṃśukiraṇaiḥ jarjarām vanavāyubhiḥ
acalantīm nijāt sthānāt snāpitām induraśmibhiḥ

4. caṇḍāṃśukiraṇaiḥ śuṣkām vanavāyubhiḥ jarjarām
nijāt sthānāt acalantīm induraśmibhiḥ snāpitām

4. Dried by the fierce sun's rays, worn out by forest winds, not moving from its own place, and bathed by moonbeams.

Words meanings summery:

• शुष्काम् (śuṣkām) - dried, withered

• चण्डांशुकिरणैः (caṇḍāṁśukiraṇaiḥ) - by the rays of the fierce-rayed (sun)

• जर्जराम् (jarjarām) - worn out, dilapidated, frail

• वनवायुभिः (vanavāyubhiḥ) - by forest winds

• अचलन्तीम् (acalantīm) - not moving, motionless

• निजात् (nijāt) - from one's own, from its own

• स्थानात् (sthānāt) - from a place, from a position

• स्नापिताम् (snāpitām) - bathed

• इन्दुरश्मिभिः (induraśmibhiḥ) - by moonbeams

Words meanings and morphology

शुष्काम् (śuṣkām) - dried, withered

(adjective)

Accusative, feminine, singular of śuṣka

śuṣka - dried, withered, parched, emaciated

Past Passive Participle

Derived from root √śuṣ (to dry, to wither)

Root: śuṣ (class 4)

चण्डांशुकिरणैः (caṇḍāṁśukiraṇaiḥ) - by the rays of the fierce-rayed (sun)

(noun)

Instrumental, masculine, plural of caṇḍāṃśukiraṇa

caṇḍāṁśukiraṇa - sunbeam, ray of the fierce-rayed sun

Compound type : tatpuruṣa (caṇḍāṃśu+kiraṇa)

• caṇḍāṃśu – fierce-rayed (referring to the sun)
  noun (masculine)
• kiraṇa – ray, beam, hand
  noun (masculine)

जर्जराम् (jarjarām) - worn out, dilapidated, frail

(adjective)

Accusative, feminine, singular of jarjara

jarjara - worn out, dilapidated, decrepit, frail, old

वनवायुभिः (vanavāyubhiḥ) - by forest winds

(noun)

Instrumental, masculine, plural of vanavāyu

vanavāyu - forest wind

Compound type : tatpuruṣa (vana+vāyu)

• vana – forest, wood, grove
  noun (neuter)
• vāyu – wind, air, god of wind
  noun (masculine)

अचलन्तीम् (acalantīm) - not moving, motionless

(adjective)

Accusative, feminine, singular of acalantī

acalantī - not moving, motionless, still

Present Active Participle

Derived from 'a' (negation) + √cal (to move), class 1, with present active participle suffix

Root: cal (class 1)

Note: Present active participle, feminine accusative singular, referring to the needle (sūcīm).

निजात् (nijāt) - from one's own, from its own

(adjective)

Ablative, masculine, singular of nija

nija - own, innate, natural, private

स्थानात् (sthānāt) - from a place, from a position

(noun)

Ablative, neuter, singular of sthāna

sthāna - place, position, abode, situation, occasion

Root: sthā (class 1)

स्नापिताम् (snāpitām) - bathed

(adjective)

Accusative, feminine, singular of snāpita

snāpita - bathed, caused to bathe, cleansed

Past Passive Participle (Causative)

Derived from the causative of root √snā (to bathe)

Root: snā (class 2)

इन्दुरश्मिभिः (induraśmibhiḥ) - by moonbeams

(noun)

Instrumental, masculine, plural of induraśmi

induraśmi - moonbeam, ray of the moon

Compound type : tatpuruṣa (indu+raśmi)

• indu – moon, drop, pearl
  noun (masculine)
• raśmi – ray, beam, rope, rein
  noun (masculine)