योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-74, verse-15

बहुनात्र किमुक्तेन वाताद्यशनशान्तये ।
यया स्वोदरसौषिर्यं पिण्डीकृत्वा निवारितम् ॥ १५ ॥

bahunātra kimuktena vātādyaśanaśāntaye ,
yayā svodarasauṣiryaṃ piṇḍīkṛtvā nivāritam 15

15. bahunā atra kim uktena vāta-ādi-aśana-śāntaye
| yayā sva-udara-sauṣiryam piṇḍīkṛtvā nivāritam

15. atra bahunā kim uktena yayā vāta-ādi-aśana-śāntaye
sva-udara-sauṣiryam piṇḍīkṛtvā nivāritam

15. What more is there to say on this matter? For the purpose of appeasing hunger caused by mere wind and other subtle elements, she averted the hollowness of her own belly by compacting its emptiness.

Words meanings summery:

• बहुना (bahunā) - by much (speech/words) (by much, by many)

• अत्र (atra) - here, on this matter (here, in this matter, on this occasion)

• किम् (kim) - what (interrogative) (what, why, whether)

• उक्तेन (uktena) - (is) said, spoken (spoken, said, stated)

• वात-आदि-अशन-शान्तये (vāta-ādi-aśana-śāntaye) - for the appeasement of hunger caused by mere wind (and other subtle elements) (for the appeasement of hunger caused by wind etc.)

• यया (yayā) - by whom (Sūcī) (by whom (feminine))

• स्व-उदर-सौषिर्यम् (sva-udara-sauṣiryam) - the hollowness of her own belly (the hollowness of one's own belly)

• पिण्डीकृत्वा (piṇḍīkṛtvā) - having compacted (it) (having made into a lump/ball, having compacted)

• निवारितम् (nivāritam) - was prevented, averted (prevented, averted, kept back)

Words meanings and morphology

बहुना (bahunā) - by much (speech/words) (by much, by many)

(adjective)

Instrumental, neuter, singular of bahu

bahu - much, many, abundant

अत्र (atra) - here, on this matter (here, in this matter, on this occasion)

(indeclinable)

Locative of adas (that) with suffix tral.

किम् (kim) - what (interrogative) (what, why, whether)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

Interrogative pronoun/adverb.

उक्तेन (uktena) - (is) said, spoken (spoken, said, stated)

(adjective)

Instrumental, neuter, singular of ukta

ukta - spoken, said, stated

Past Passive Participle

Derived from root √vac (to speak) with suffix kta

Root: vac (class 2)

वात-आदि-अशन-शान्तये (vāta-ādi-aśana-śāntaye) - for the appeasement of hunger caused by mere wind (and other subtle elements) (for the appeasement of hunger caused by wind etc.)

(noun)

Dative, feminine, singular of vātādyaśanaśānti

vātādyaśanaśānti - appeasement of hunger caused by wind and similar things

Compound type : tatpurusha (vāta+ādi+aśana+śānti)

• vāta – wind, air
  noun (masculine)
• ādi – beginning, etcetera, and so forth
  indeclinable
• aśana – eating, food, hunger
  noun (neuter)
  Primary Nominal Derivative
  Derived from root √aś (to eat) with suffix ana
  Root: aś (class 9)
• śānti – peace, appeasement, cessation, tranquility
  noun (feminine)
  Primary Nominal Derivative
  Derived from root √śam (to be calm) with suffix ti
  Root: śam (class 4)

Note: Indicates purpose.

यया (yayā) - by whom (Sūcī) (by whom (feminine))

(pronoun)

Instrumental, feminine, singular of yad

yad - who, which, what (relative pronoun)

Note: Agent in passive construction (nivāritam).

स्व-उदर-सौषिर्यम् (sva-udara-sauṣiryam) - the hollowness of her own belly (the hollowness of one's own belly)

(noun)

Accusative, neuter, singular of svodarasauṣirya

svodarasauṣirya - hollowness of one's own belly

Compound type : tatpurusha (sva+udara+sauṣirya)

• sva – own, one's own
  pronoun (neuter)
• udara – belly, stomach, interior
  noun (neuter)
• sauṣirya – hollowness, emptiness, perforation
  noun (neuter)
  Derived from suṣira (hollow) with suffix ya.

Note: Object of nivāritam.

पिण्डीकृत्वा (piṇḍīkṛtvā) - having compacted (it) (having made into a lump/ball, having compacted)

(indeclinable participle)

निवारितम् (nivāritam) - was prevented, averted (prevented, averted, kept back)

(adjective)

Nominative, neuter, singular of nivārita

nivārita - prevented, averted, kept back

Past Passive Participle

Derived from root √vṛ (to cover, restrain) with upasarga ni and suffix kta (causative stem vāri).

Prefix: ni

Root: vṛ (class 5)