योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-74, verse-10
समुल्लङ्घ्याभ्रमार्ग तु वातस्कन्धानतीत्य च ।
सिद्धवृन्दानधः कृत्वा सूर्यमार्गमुपेत्य च ॥ १० ॥
सिद्धवृन्दानधः कृत्वा सूर्यमार्गमुपेत्य च ॥ १० ॥
samullaṅghyābhramārga tu vātaskandhānatītya ca ,
siddhavṛndānadhaḥ kṛtvā sūryamārgamupetya ca 10
siddhavṛndānadhaḥ kṛtvā sūryamārgamupetya ca 10
10.
samullaṅghya abhramārga tu vātaskandhān atītya ca
| siddhavṛndān adhaḥ kṛtvā sūryamārgaṃ upetya ca ||
| siddhavṛndān adhaḥ kṛtvā sūryamārgaṃ upetya ca ||
10.
(saḥ) abhramārgaṃ samullaṅghya tu vātaskandhān atītya
ca siddhavṛndān adhaḥ kṛtvā ca sūryamārgaṃ upetya
ca siddhavṛndān adhaḥ kṛtvā ca sūryamārgaṃ upetya
10. Crossing completely over the cloud-path, and transcending the masses of wind, and leaving the hosts of perfected beings (siddhas) below, he then approached the path of the sun.
10. הוא חצה את נתיב העננים, עבר את שכבות הרוח, הותיר מאחוריו ומתחתיו את קבוצות הַסִילְדְהִים והגיע עד לנתיב השמש.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समुल्लङ्घ्य (samullaṅghya) - having completely leaped over, having transgressed
- अभ्रमार्ग (abhramārga) - cloud-path, sky-path
- तु (tu) - and, but, indeed (particle)
- वातस्कन्धान् (vātaskandhān) - wind currents, masses of wind
- अतीत्य (atītya) - having passed over, having transcended
- च (ca) - and
- सिद्धवृन्दान् (siddhavṛndān) - hosts of perfected beings (siddhas)
- अधः (adhaḥ) - below, beneath, downwards
- कृत्वा (kṛtvā) - having made, having placed, having done
- सूर्यमार्गं (sūryamārgaṁ) - sun's path
- उपेत्य (upetya) - having approached, having reached
- च (ca) - and
Words meanings and morphology
समुल्लङ्घ्य (samullaṅghya) - having completely leaped over, having transgressed
(indeclinable)
absolutive (gerund)
root laṅgh (class 1) with prefixes sam and ut.
Prefixes: sam+ut
Root: laṅgh (class 1)
Note: Connects to abhramārga.
अभ्रमार्ग (abhramārga) - cloud-path, sky-path
(noun)
Accusative, masculine, singular of abhramārga
abhramārga - cloud-path, sky-path, atmosphere
Compound of abhra (cloud/sky) and mārga (path).
Compound type : tatpuruṣa (abhra+mārga)
- abhra – cloud, sky
noun (neuter)
Root: abh - mārga – path, way, road
noun (masculine)
Root: mṛg (class 2)
Note: Object of samullaṅghya.
तु (tu) - and, but, indeed (particle)
(indeclinable)
वातस्कन्धान् (vātaskandhān) - wind currents, masses of wind
(noun)
Accusative, masculine, plural of vātaskandha
vātaskandha - a mass of wind, strong current of air
Compound of vāta (wind) and skandha (trunk, mass, part).
Compound type : tatpuruṣa (vāta+skandha)
- vāta – wind, air
noun (masculine)
from root vā (to blow)
Root: vā (class 2) - skandha – shoulder, trunk, mass, section, part
noun (masculine)
Root: skandh
Note: Object of atītya.
अतीत्य (atītya) - having passed over, having transcended
(indeclinable)
absolutive (gerund)
root i (to go) with prefix ati.
Prefix: ati
Root: i (class 2)
Note: Connects to vātaskandhān.
च (ca) - and
(indeclinable)
सिद्धवृन्दान् (siddhavṛndān) - hosts of perfected beings (siddhas)
(noun)
Accusative, masculine, plural of siddhavṛnda
siddhavṛnda - host/multitude of siddhas (perfected beings)
Compound of siddha (perfected being) and vṛnda (multitude, host).
Compound type : tatpuruṣa (siddha+vṛnda)
- siddha – accomplished, perfected, successful; a perfected being
noun (masculine)
Past Passive Participle
from root sidh (to accomplish).
Root: sidh (class 4) - vṛnda – host, multitude, collection, group
noun (neuter)
Root: vṛnd
Note: Object of kṛtvā adhaḥ.
अधः (adhaḥ) - below, beneath, downwards
(indeclinable)
Note: Adverbial.
कृत्वा (kṛtvā) - having made, having placed, having done
(indeclinable)
absolutive (gerund)
from root kṛ (to do, to make, to place).
Root: kṛ (class 8)
Note: Connects to siddhavṛndān.
सूर्यमार्गं (sūryamārgaṁ) - sun's path
(noun)
Accusative, masculine, singular of sūryamārga
sūryamārga - the path of the sun, orbit of the sun
Compound of sūrya (sun) and mārga (path).
Compound type : tatpuruṣa (sūrya+mārga)
- sūrya – sun, the sun god
noun (masculine)
Root: sū - mārga – path, way, road
noun (masculine)
Root: mṛg (class 2)
Note: Object of upetya.
उपेत्य (upetya) - having approached, having reached
(indeclinable)
absolutive (gerund)
root i (to go) with prefix upa.
Prefix: upa
Root: i (class 2)
Note: Connects to sūryamārgaṃ.
च (ca) - and
(indeclinable)