योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-74, verse-28

विदितपरमकारणाद्य जाता स्वयमनुचेतनसंविदं विचार्य ।
स्वमननकलनानुसार एकस्त्विह हि गुरुः परमो न राघवान्यः ॥ २८ ॥

viditaparamakāraṇādya jātā svayamanucetanasaṃvidaṃ vicārya ,
svamananakalanānusāra ekastviha hi guruḥ paramo na rāghavānyaḥ 28

28. vidita-parama-kāraṇādya jātā
svayam-anucetana-saṃvidam vicārya
sva-manana-kalanā-anusāra ekaḥ tu iha
hi guruḥ paramaḥ na rāghava-anyaḥ

28. iha hi,
vidita-parama-kāraṇādya jātā,
svayam-anucetana-saṃvidam vicārya,
sva-manana-kalanā-anusāra,
ekaḥ paramaḥ guruḥ tu rāghava-anyaḥ na (asti).

28. Having arisen from the known primary ultimate cause, and having contemplated one's own self-conscious awareness, indeed, here, according to one's own deliberation and assessment, the only supreme preceptor (guru) is none other than Rāghava.

Words meanings summery:

• विदित-परम-कारणाद्य (vidita-parama-kāraṇādya) - having the known primary ultimate cause as its origin (having the known primary supreme cause (as origin), pertaining to the known primary supreme cause)

• जाता (jātā) - having arisen or come into being (born, produced, arisen, manifested)

• स्वयम्-अनुचेतन-संविदम् (svayam-anucetana-saṁvidam) - one's own inherent, conscious awareness (self-conscious awareness, one's own self-aware consciousness)

• विचार्य (vicārya) - having pondered deeply (having considered, having reflected, having deliberated)

• स्व-मनन-कलना-अनुसार (sva-manana-kalanā-anusāra) - based on one's personal reflection and assessment (according to one's own thought and estimation)

• एकः (ekaḥ) - the sole, the only one (one, single, alone, unique, the only)

• तु (tu) - indeed, truly (but, indeed, yet, moreover, on the other hand)

• इह (iha) - in this context, in this matter (here, in this world, in this case)

• हि (hi) - indeed, truly (for, because, indeed, certainly, surely)

• गुरुः (guruḥ) - spiritual preceptor (guru) (preceptor, teacher, spiritual guide (guru), heavy, important)

• परमः (paramaḥ) - the ultimate, most excellent (supreme, highest, ultimate, most excellent)

• न (na) - is not (not, no, nor)

• राघव-अन्यः (rāghava-anyaḥ) - anyone distinct from Rāghava (other than Rāghava, distinct from Rāghava)

Words meanings and morphology

विदित-परम-कारणाद्य (vidita-parama-kāraṇādya) - having the known primary ultimate cause as its origin (having the known primary supreme cause (as origin), pertaining to the known primary supreme cause)

(adjective)

Nominative, feminine, singular of vidita-parama-kāraṇādya

vidita-parama-kāraṇādya - related to the known primary ultimate cause

Compound type : Bahuvrīhi (vidita+parama+kāraṇa+ādya)

• vidita – known, understood, perceived
  adjective
  Past Passive Participle
  From root `vid` (to know) + suffix `kta`.
  Root: vid (class 2)
• parama – supreme, highest, ultimate, most excellent
  adjective
• kāraṇa – cause, reason, instrument, motive
  noun (neuter)
  From root `kṛ` (to do) + suffix `lyuṭ`.
  Root: kṛ (class 8)
• ādya – primary, original, first, primeval
  adjective
  From `ādi` + `ya` suffix.

Note: Qualifies an implied feminine subject.

जाता (jātā) - having arisen or come into being (born, produced, arisen, manifested)

(adjective)

Nominative, feminine, singular of jāta

jāta - born, produced, created, originated

Past Passive Participle

From root `jan` (to be born) + suffix `kta`.

Root: jan (class 4)

Note: Feminine nominative singular, describing the implied subject.

स्वयम्-अनुचेतन-संविदम् (svayam-anucetana-saṁvidam) - one's own inherent, conscious awareness (self-conscious awareness, one's own self-aware consciousness)

(noun)

Accusative, feminine, singular of svayam-anucetana-saṃvid

svayam-anucetana-saṁvid - self-conscious knowledge, intrinsic awareness

Compound type : Tatpuruṣa (svayam+anu+cetana+saṃvid)

• svayam – self, oneself, by oneself, spontaneously
  indeclinable
• anu – after, following, along, according to
  indeclinable
• cetana – conscious, sentient, animate, consciousness
  adjective/noun
  From root `cit` (to perceive, to be conscious).
  Root: cit (class 1)
• saṃvid – knowledge, awareness, consciousness, understanding
  noun (feminine)
  From `sam` + root `vid` (to know).
  Prefix: sam
  Root: vid (class 2)

Note: Direct object of `vicārya`.

विचार्य (vicārya) - having pondered deeply (having considered, having reflected, having deliberated)

(indeclinable)

Absolutive (gerund)

From prefix `vi` + root `car` (to move, to go, here meaning 'to reflect') + suffix `lyap`.

Prefix: vi

Root: car (class 1)

Note: Connects to `jātā` implying a sequence of actions by the same agent.

स्व-मनन-कलना-अनुसार (sva-manana-kalanā-anusāra) - based on one's personal reflection and assessment (according to one's own thought and estimation)

(noun)

Nominative, masculine, singular of sva-manana-kalanā-anusāra

sva-manana-kalanā-anusāra - according to one's own deliberation and calculation

Compound type : Tatpuruṣa (sva+manana+kalanā+anusāra)

• sva – own, one's own, self
  adjective/pronoun
• manana – thinking, pondering, reflection, meditation
  noun (neuter)
  From root `man` (to think) + suffix `lyuṭ`.
  Root: man (class 4)
• kalanā – calculation, estimation, consideration, art, skill
  noun (feminine)
  From root `kal` (to calculate, to know) + suffix `yuṭ` (feminine).
  Root: kal (class 10)
• anusāra – following, according to, in conformity with
  noun (masculine)
  From `anu` + root `sṛ` (to go).
  Prefix: anu
  Root: sṛ (class 1)

Note: This compound functions adverbially, meaning 'according to one's own deliberation and calculation'.

एकः (ekaḥ) - the sole, the only one (one, single, alone, unique, the only)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique, chief

Note: Qualifies `guruḥ`.

तु (tu) - indeed, truly (but, indeed, yet, moreover, on the other hand)

(indeclinable)

इह (iha) - in this context, in this matter (here, in this world, in this case)

(indeclinable)

हि (hi) - indeed, truly (for, because, indeed, certainly, surely)

(indeclinable)

गुरुः (guruḥ) - spiritual preceptor (guru) (preceptor, teacher, spiritual guide (guru), heavy, important)

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, respected person, heavy, important (guru)

Note: Subject of the implied verb 'is'.

परमः (paramaḥ) - the ultimate, most excellent (supreme, highest, ultimate, most excellent)

(adjective)

Nominative, masculine, singular of parama

parama - supreme, highest, ultimate, chief

Note: Qualifies `guruḥ`.

न (na) - is not (not, no, nor)

(indeclinable)

राघव-अन्यः (rāghava-anyaḥ) - anyone distinct from Rāghava (other than Rāghava, distinct from Rāghava)

(adjective)

Nominative, masculine, singular of rāghava-anya

rāghava-anya - other than Rāghava

Compound type : Tatpuruṣa (rāghava+anya)

• rāghava – descendent of Raghu, referring to Rama
  proper noun (masculine)
  Patronymic from Raghu.
• anya – other, another, different, distinct
  pronoun/adjective

Note: Predicate adjective for `guruḥ`.