योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-74, verse-22

मुखरन्ध्रस्थितार्कांशुदृशा स्वच्छाययैव सा ।
विकासिन्या विवर्तिस्था चोदितान्तमवेक्षिता ॥ २२ ॥

mukharandhrasthitārkāṃśudṛśā svacchāyayaiva sā ,
vikāsinyā vivartisthā coditāntamavekṣitā 22

22. mukharandhrasthitārkāṃśudṛśā svacchāyayā eva
sā vikāsinyā vivartisthā coditāntam avekṣitā

22. sā vivartisthā coditāntam avekṣitā
mukharandhrasthitārkāṃśudṛśā svacchāyayā eva vikāsinyā

22. She (Sūcī), turning and existing, was observed to the ultimate limit to which she was urged, solely through her own expanding brilliance, which was like the vision of sunbeams shining through a small aperture.

Words meanings summery:

• मुखरन्ध्रस्थितार्कांशुदृशा (mukharandhrasthitārkāṁśudṛśā) - by a spiritual vision like sunbeams through a small aperture (referring to the needle's eye) (by an eye/sight like sunbeams in a mouth-opening)

• स्वच्छायया (svacchāyayā) - by her own radiance/brilliance (by her own shadow; by her own light/radiance)

• एव (eva) - solely (only; indeed; certainly)

• सा (sā) - she (Sūcī) (she; that (feminine))

• विकासिन्या (vikāsinyā) - by (her) expanding (radiance/nature) (by the expanding; by the developing; by the blossoming (feminine))

• विवर्तिस्था (vivartisthā) - turning and existing (describing Sūcī) (turning and situated; existing in rotation)

• चोदितान्तम् (coditāntam) - to the ultimate limit to which she was urged (to the urged end; up to the limit spurred)

• अवेक्षिता (avekṣitā) - was observed/perceived (observed; seen; perceived; looked at)

Words meanings and morphology

मुखरन्ध्रस्थितार्कांशुदृशा (mukharandhrasthitārkāṁśudṛśā) - by a spiritual vision like sunbeams through a small aperture (referring to the needle's eye) (by an eye/sight like sunbeams in a mouth-opening)

(adjective)

Instrumental, feminine, singular of mukharandhrasthitārkāṃśudṛś

mukharandhrasthitārkāṁśudṛś - one whose eye/sight is like a sunbeam in a mouth-opening

Feminine instrumental singular of a bahuvrīhi compound.

Compound type : bahuvrīhi (mukha+randhra+sthita+arka+aṃśu+dṛś)

• mukha – mouth; face; opening
  noun (neuter)
• randhra – hole; opening; aperture
  noun (neuter)
• sthita – situated; standing; located
  adjective
  past passive participle
  Derived from root 'sthā' (to stand).
  Root: sthā (class 1)
• arka – sun; ray; plant
  noun (masculine)
• aṃśu – ray; beam; thread
  noun (masculine)
• dṛś – eye; sight; vision; appearance
  noun (feminine)
  feminine noun, instrumental singular form 'dṛśā'.
  Root: dṛś (class 1)

Note: It is an adjective in the instrumental case, describing the means by which Sūcī was observed or her own faculty of vision.

स्वच्छायया (svacchāyayā) - by her own radiance/brilliance (by her own shadow; by her own light/radiance)

(noun)

Instrumental, feminine, singular of svacchāyā

svacchāyā - one's own shadow; one's own light; self-radiance

Feminine instrumental singular. Tatpuruṣa compound of 'sva' (own) and 'chāyā' (light, shadow, image).

Compound type : tatpuruṣa (sva+chāyā)

• sva – own; one's own
  adjective
• chāyā – shadow; light; radiance; reflection
  noun (feminine)
  Root: chā

एव (eva) - solely (only; indeed; certainly)

(indeclinable)

Emphatic particle.

Note: Emphasizes that her own radiance was the *only* means of observation.

सा (sā) - she (Sūcī) (she; that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that; she; he; it

Demonstrative pronoun, nominative singular feminine.

विकासिन्या (vikāsinyā) - by (her) expanding (radiance/nature) (by the expanding; by the developing; by the blossoming (feminine))

(adjective)

Instrumental, feminine, singular of vikāsin

vikāsin - expanding; developing; blooming; manifesting

present active participle

Feminine instrumental singular. From `vi-√kāś` (to shine forth, expand).

Prefix: vi

Root: kāś (class 1)

Note: Describes the expanding nature of Sūcī's radiance (`svacchāyayā`).

विवर्तिस्था (vivartisthā) - turning and existing (describing Sūcī) (turning and situated; existing in rotation)

(adjective)

Nominative, feminine, singular of vivartisthā

vivartisthā - situated in rotation; turning; existing in a revolving state

Feminine nominative singular of a compound. Describes the state of Sūcī. 'Vivarti' (turning, revolving) + 'sthā' (standing, existing).

Compound type : tatpuruṣa (vivarti+sthā)

• vivarti – turning; revolving; a turn; a revolution
  noun (feminine)
  From `vi-√vṛt` (to turn, revolve). Can also be an adjective.
  Prefix: vi
  Root: vṛt (class 1)
• sthā – standing; existing; situated; place
  noun (feminine)
  Derived from root `sthā` (to stand).
  Root: sthā (class 1)

Note: Agrees with 'sā'.

चोदितान्तम् (coditāntam) - to the ultimate limit to which she was urged (to the urged end; up to the limit spurred)

(adjective)

Accusative, neuter, singular of coditānta

coditānta - urged end; stimulated limit

Accusative singular of a tatpuruṣa compound `codita` (urged) + `anta` (end). Functions adverbially.

Compound type : tatpuruṣa (codita+anta)

• codita – urged; stimulated; incited
  adjective
  past passive participle
  Derived from root `cud` (to urge, incite) with causative suffix -i and then -kta participle suffix.
  Root: cud (class 1)
• anta – end; limit; boundary; ultimate
  noun (masculine)
  masculine/neuter noun.
  Root: at (class 1)

Note: Functions adverbially, indicating "up to the urged limit".

अवेक्षिता (avekṣitā) - was observed/perceived (observed; seen; perceived; looked at)

(adjective)

Nominative, feminine, singular of avekṣita

avekṣita - observed; seen; perceived; looked at

past passive participle

Feminine nominative singular. From `ava-√īkṣ` (to look at, observe).

Prefix: ava

Root: īkṣ (class 1)

Note: Agrees with 'sā'.