योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-74, verse-3

सकृद्विकसितास्येन गृहीत्वेवातपानिलान् ।
पश्चात्त्यजन्तीं हृदये मे न मान्तीत्यनारतम् ॥ ३ ॥

sakṛdvikasitāsyena gṛhītvevātapānilān ,
paścāttyajantīṃ hṛdaye me na māntītyanāratam 3

3. sakṛt vikasitāsyena gṛhītvā iva ātapānilān
paścāt tyajantīm hṛdaye me na mānti iti anāratam

3. (tām sūcīm) sakṛt vikasitāsyena
ātapānilān iva gṛhītvā paścāt
anāratam (yathā) "me hṛdaye na
mānti" iti tyajantīm (saḥ dadarśa)

3. (She was seen) once having opened her mouth and as if taking in the sun's rays and the winds, then continuously releasing them as if thinking, "They do not fit within my heart."

Words meanings summery:

• सकृत् (sakṛt) - indicating a singular action of opening the mouth (once, at once, one time)

• विकसितास्येन (vikasitāsyena) - with her mouth opened, implying an act of breathing or receiving (with her opened mouth, with her bloomed face)

• गृहीत्वा (gṛhītvā) - having drawn in, as if consuming (having taken, having received)

• इव (iva) - indicating a simile or comparison, suggesting a symbolic act (as if, like, as)

• आतपानिलान् (ātapānilān) - referring to subtle forms of natural energy or sustenance (the sun's rays and the winds)

• पश्चात् (paścāt) - indicating the action that follows the intake of sun and wind (afterwards, subsequently, behind)

• त्यजन्तीम् (tyajantīm) - expelling or letting go (releasing, abandoning, giving up)

• हृदये (hṛdaye) - within her inner being or consciousness (in the heart, in the mind)

• मे (me) - referring to the ascetic's own heart (my, to me)

• न (na) - negation (not, no)

• मान्ति (mānti) - they (sun and wind) cannot be contained (they fit, they are contained)

• इति (iti) - indicating the end of a thought or quoted statement (thus, so, this)

• अनारतम् (anāratam) - indicating the constant nature of her releasing action (continuously, incessantly, without pause)

Words meanings and morphology

सकृत् (sakṛt) - indicating a singular action of opening the mouth (once, at once, one time)

(indeclinable)

विकसितास्येन (vikasitāsyena) - with her mouth opened, implying an act of breathing or receiving (with her opened mouth, with her bloomed face)

(adjective)

Instrumental, neuter, singular of vikasitāsya

vikasitāsya - whose mouth/face is opened/bloomed

Compound type : Bahuvrīhi (vikasita+āsya)

• vikasita – opened, bloomed
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from verb root vi-kas 'to open, to bloom'
  Prefix: vi
  Root: kas (class 1)
• āsya – mouth, face
  noun (neuter)

Note: refers to sūcīm (implied).

गृहीत्वा (gṛhītvā) - having drawn in, as if consuming (having taken, having received)

(indeclinable)

Absolutive (gerund)

From root grah (to seize, to take) + ktvā suffix.

Root: grah (class 9)

इव (iva) - indicating a simile or comparison, suggesting a symbolic act (as if, like, as)

(indeclinable)

आतपानिलान् (ātapānilān) - referring to subtle forms of natural energy or sustenance (the sun's rays and the winds)

(noun)

Accusative, masculine, plural of ātapānila

ātapānila - sun and wind

Compound type : Dvandva (ātapa+anila)

• ātapa – sunshine, heat of the sun
  noun (masculine)
• anila – wind, air
  noun (masculine)

पश्चात् (paścāt) - indicating the action that follows the intake of sun and wind (afterwards, subsequently, behind)

(indeclinable)

त्यजन्तीम् (tyajantīm) - expelling or letting go (releasing, abandoning, giving up)

(adjective)

Accusative, feminine, singular of tyajantī

tyajantī - releasing, abandoning

Present Active Participle

From root tyaj (to abandon, to release) + śatṛ/śānac (participle suffix).

Root: tyaj (class 1)

हृदये (hṛdaye) - within her inner being or consciousness (in the heart, in the mind)

(noun)

Locative, neuter, singular of hṛdaya

hṛdaya - heart, mind, core

मे (me) - referring to the ascetic's own heart (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

न (na) - negation (not, no)

(indeclinable)

मान्ति (mānti) - they (sun and wind) cannot be contained (they fit, they are contained)

(verb)

3rd person , plural, active, present (Laṭ) of mā

Present

Root mā (class 2) present tense.

Root: mā (class 2)

इति (iti) - indicating the end of a thought or quoted statement (thus, so, this)

(indeclinable)

अनारतम् (anāratam) - indicating the constant nature of her releasing action (continuously, incessantly, without pause)

(indeclinable)

Negation (a-) of ārata (stopped, ceased).

Root: ram (class 1)

Note: Adverb modifying tyajantīm.