योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-74, verse-13

वायुरुवाच ।
जम्बूद्वीपेऽस्ति शैलेन्द्रो हिमवान्नाम सून्नतः ।
जामाता यस्य भगवान्साक्षाच्छशिकलाधरः ॥ १३ ॥

vāyuruvāca ,
jambūdvīpe'sti śailendro himavānnāma sūnnataḥ ,
jāmātā yasya bhagavānsākṣācchaśikalādharaḥ 13

13. vāyuḥ uvāca | jambūdvīpe asti śailendraḥ himavān nāma
suunataḥ | jāmātā yasya bhagavān sākṣāt śaśikalādharaḥ

13. vāyuḥ uvāca jambūdvīpe himavān nāma suunataḥ śailendraḥ
asti yasya jāmātā sākṣāt bhagavān śaśikalādharaḥ

13. Vayu said: "In Jambudvipa, there is a very lofty king of mountains named Himavan. His son-in-law is indeed the revered Lord (bhagavān) Shiva, the one who bears the crescent moon (śaśikalādhara)."

Words meanings summery:

• वायुः (vāyuḥ) - Vayu (the god of wind) (wind, air, the god of wind)

• उवाच (uvāca) - said (said, spoke, declared)

• जम्बूद्वीपे (jambūdvīpe) - in Jambudvipa (in Jambudvipa (one of the seven continents))

• अस्ति (asti) - is, there is (is, exists, happens)

• शैलेन्द्रः (śailendraḥ) - king of mountains (king of mountains, chief mountain)

• हिमवान् (himavān) - Himavan (the Himalayas) (Himavan (the Himalayas), snowy, wintry)

• नाम (nāma) - named (by name, named, indeed, forsooth)

• सुउनतः (suunataḥ) - very lofty (very lofty, exceedingly high)

• जामाता (jāmātā) - son-in-law

• यस्य (yasya) - whose (referring to Himavan) (whose, of which)

• भगवान् (bhagavān) - the revered Lord (bhagavān) (revered, divine, blessed, Lord)

• साक्षात् (sākṣāt) - indeed, directly (directly, immediately, in person, indeed)

• शशिकलाधरः (śaśikalādharaḥ) - the one who bears the crescent moon (śaśikalādhara) (moon-crested, one who bears the crescent moon (an epithet of Shiva))

Words meanings and morphology

वायुः (vāyuḥ) - Vayu (the god of wind) (wind, air, the god of wind)

(proper noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, the god of wind

उवाच (uvāca) - said (said, spoke, declared)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect

Root √vac (to speak), Perfect 3rd person singular active (reduplicated, strong form)

Root: vac (class 2)

जम्बूद्वीपे (jambūdvīpe) - in Jambudvipa (in Jambudvipa (one of the seven continents))

(proper noun)

Locative, masculine, singular of jambūdvīpa

jambūdvīpa - Jambudvipa (one of the seven mythical continents, often identified with India)

Compound type : tatpurusha (jambū+dvīpa)

• jambū – rose apple tree
  noun (feminine)
• dvīpa – island, continent
  noun (masculine)

अस्ति (asti) - is, there is (is, exists, happens)

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root √as (to be), Present 3rd person singular active

Root: as (class 2)

शैलेन्द्रः (śailendraḥ) - king of mountains (king of mountains, chief mountain)

(noun)

Nominative, masculine, singular of śailendra

śailendra - king of mountains, chief mountain

Compound type : tatpurusha (śaila+indra)

• śaila – mountain, rock
  noun (masculine)
• indra – chief, lord, Indra (the god)
  noun (masculine)

हिमवान् (himavān) - Himavan (the Himalayas) (Himavan (the Himalayas), snowy, wintry)

(proper noun)

Nominative, masculine, singular of himavat

himavat - snowy, wintry, the Himalaya mountain range

From hima (snow) + possessive suffix matup

नाम (nāma) - named (by name, named, indeed, forsooth)

(indeclinable)

Originally an instrumental singular of nāman (name).

सुउनतः (suunataḥ) - very lofty (very lofty, exceedingly high)

(adjective)

Nominative, masculine, singular of suunnata

suunnata - very lofty, exceedingly high, raised

Past Passive Participle

su (good, well) + ut (up) + √nam (to bend) -> unnata (lofty), then su-unnata.

Compound type : karmadhāraya (su+unnata)

• su – good, well, very
  indeclinable
• unnata – lofty, high, raised
  adjective (masculine)
  Past Passive Participle
  Derived from root √nam (to bend) with upasarga ut and suffix kta
  Prefix: ud
  Root: nam (class 1)

Note: Modifies śailendraḥ himavān.

जामाता (jāmātā) - son-in-law

(noun)

Nominative, masculine, singular of jāmātṛ

jāmātṛ - son-in-law

यस्य (yasya) - whose (referring to Himavan) (whose, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

भगवान् (bhagavān) - the revered Lord (bhagavān) (revered, divine, blessed, Lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, revered, blessed, fortunate, Lord

Derived from bhaga (fortune) + possessive suffix matup.

साक्षात् (sākṣāt) - indeed, directly (directly, immediately, in person, indeed)

(indeclinable)

Derived from sakṣa (eye, presence).

Note: Emphasizes the direct identity.

शशिकलाधरः (śaśikalādharaḥ) - the one who bears the crescent moon (śaśikalādhara) (moon-crested, one who bears the crescent moon (an epithet of Shiva))

(proper noun)

Nominative, masculine, singular of śaśikalādhara

śaśikalādhara - moon-crested, bearer of the crescent moon (epithet of Shiva)

Compound type : bahuvrīhi (śaśikalā+dhara)

• śaśikalā – crescent moon, digit of the moon
  noun (feminine)
• dhara – bearer, holder
  noun (masculine)
  Agent Noun / Primary Nominal Derivative
  Derived from root √dhṛ (to bear, hold) with suffix a
  Root: dhṛ (class 1)

Note: Epithet for Shiva.