योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-42, verse-6

तथाऽज्ञस्य पुणुराजगनागेश्वमेखसुर् ।
इयं दृश्यदृगेवास्ति न त्वन्या परमाथदृक् ॥ ६ ॥

tathā'jñasya puṇurājaganāgeśvamekhasur ,
iyaṃ dṛśyadṛgevāsti na tvanyā paramāthadṛk 6

6. tathā ajñasya pare tattve dṛśya-ākāre vilāsinī iyam
dṛśya-dṛk eva asti na tu anyā parama-artha-dṛk

6. tathā ajñasya pare tattve dṛśya-ākāre vilāsinī iyam
dṛśya-dṛk eva asti na tu anyā parama-artha-dṛk

6. Similarly, for the ignorant person (ajña), concerning the Supreme Reality (para tattva) that appears in the form of the visible (dṛśya-ākāra), this (iyam) is merely the perception of the visible (dṛśya-dṛk), and not the other perception, that of ultimate reality (paramārtha-dṛk).

Words meanings summery:

• तथा (tathā) - similarly (similarly, thus, so)

• अज्ञस्य (ajñasya) - of the ignorant person (of the ignorant, unknowing)

• परे (pare) - in the Supreme (Reality) (in the supreme, in the higher)

• तत्त्वे (tattve) - in the Supreme Reality (in reality, in truth, in principle)

• दृश्य-आकारे (dṛśya-ākāre) - appearing in the form of the visible (in the form of the visible, appearing as visible)

• विलासिनी (vilāsinī) - manifesting itself (shining, playing, manifesting, alluring (feminine))

• इयम् (iyam) - this (perception) (this (feminine))

• दृश्य-दृक् (dṛśya-dṛk) - the perception of the visible (perception of the visible, the visible as perceived)

• एव (eva) - only (indeed, only, just, quite)

• अस्ति (asti) - is (is, exists)

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, however)

• अन्या (anyā) - the other (perception) (other, another)

• परम-अर्थ-दृक् (parama-artha-dṛk) - the perception of ultimate reality (perception of ultimate reality, the ultimate reality as perceived)

Words meanings and morphology

तथा (tathā) - similarly (similarly, thus, so)

(indeclinable)

अज्ञस्य (ajñasya) - of the ignorant person (of the ignorant, unknowing)

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, unknowing, fool

From `a` (not) + `jña` (knowing)

Compound type : Nañ-Tatpurusha (a+jña)

• a – not, non-
  indeclinable
  Negative prefix
• jña – knowing, wise, knower
  adjective (masculine)
  From √jñā (to know)
  Root: jñā (class 9)

परे (pare) - in the Supreme (Reality) (in the supreme, in the higher)

(adjective)

Locative, neuter, singular of para

para - supreme, higher, ultimate, other

तत्त्वे (tattve) - in the Supreme Reality (in reality, in truth, in principle)

(noun)

Locative, neuter, singular of tattva

tattva - reality, truth, principle, essence, element

दृश्य-आकारे (dṛśya-ākāre) - appearing in the form of the visible (in the form of the visible, appearing as visible)

(noun)

Locative, masculine, singular of dṛśya-ākāra

dṛśya-ākāra - form of the visible, appearance as visible

Tatpurusha compound.

Compound type : Tatpurusha (dṛśya+ākāra)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  From √dṛś (to see)
  Root: dṛś (class 1)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
  From `ā` + √kṛ (to do, make)
  Prefix: ā
  Root: kṛ (class 8)

विलासिनी (vilāsinī) - manifesting itself (shining, playing, manifesting, alluring (feminine))

(adjective)

Nominative, feminine, singular of vilāsin

vilāsin - shining, playing, sporting, alluring, manifesting

From `vi` + √las (to shine, sport) with suffix -in. Feminine form.

Prefix: vi

Root: las (class 1)

Note: Agrees with `dṛśya-dṛk` which is implied as the subject (`iyam`).

इयम् (iyam) - this (perception) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here

Note: Refers to `dṛśya-dṛk`.

दृश्य-दृक् (dṛśya-dṛk) - the perception of the visible (perception of the visible, the visible as perceived)

(noun)

Nominative, feminine, singular of dṛśya-dṛś

dṛśya-dṛś - perception of the visible, the visible as perceived

Tatpurusha compound. `dṛś` (seer/sight) is from √dṛś (to see).

Compound type : Tatpurusha (dṛśya+dṛś)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  From √dṛś (to see)
  Root: dṛś (class 1)
• dṛś – seeing, eye, sight, view, knowledge
  noun (feminine)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: Subject of the sentence.

एव (eva) - only (indeed, only, just, quite)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, active voice

Parasmaipada

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

तु (tu) - but (but, on the other hand, however)

(indeclinable)

अन्या (anyā) - the other (perception) (other, another)

(pronoun)

Nominative, feminine, singular of anya

anya - other, another, different

Note: Refers to `dṛśya-dṛk` by implication.

परम-अर्थ-दृक् (parama-artha-dṛk) - the perception of ultimate reality (perception of ultimate reality, the ultimate reality as perceived)

(noun)

Nominative, feminine, singular of parama-artha-dṛś

parama-artha-dṛś - perception of ultimate reality, the ultimate reality as perceived

Tatpurusha compound. `dṛś` (seer/sight) is from √dṛś (to see). `parama-artha` is also a compound.

Compound type : Tatpurusha (parama-artha+dṛś)

• parama-artha – ultimate reality, highest truth
  noun (masculine)
  Karmadhāraya compound: parama (supreme) + artha (meaning/reality)
• dṛś – seeing, eye, sight, view, knowledge
  noun (feminine)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: Predicate nominative for the negative clause.