योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-42, verse-19

यथाहं तव सत्यात्मा सत्यं सर्व भवेन्मम ।
स्वप्नोपलम्भे संसारे मिथः सिद्ध्यै प्रमेदृशी ॥ १९ ॥

yathāhaṃ tava satyātmā satyaṃ sarva bhavenmama ,
svapnopalambhe saṃsāre mithaḥ siddhyai pramedṛśī 19

19. yathā aham tava satya-ātmā satyam sarvam bhavet mama |
svapna-upalambhe saṃsāre mithaḥ siddhyai pramā īdṛśī ||

19. yathā aham tava satya-ātmā,
tathā mama sarvam satyam bhavet.
svapna-upalambhe saṃsāre ca,
mithaḥ siddhyai īdṛśī pramā [astu]

19. Just as I am your true self (ātman), so may everything become real for me. This kind of perception (pramā) in the experience of a dream and in the cycle of transmigration (saṃsāra) is for mutual realization.

Words meanings summery:

• यथा (yathā) - just as, as

• अहम् (aham) - I

• तव (tava) - your, to you

• सत्य-आत्मा (satya-ātmā) - true self, real essence

• सत्यम् (satyam) - true, real

• सर्वम् (sarvam) - all, everything

• भवेत् (bhavet) - may be, should be, would be

• मम (mama) - my, for me

• स्वप्न-उपलम्भे (svapna-upalambhe) - in the perception of a dream, in the dream experience

• संसारे (saṁsāre) - in the mundane existence, in the cycle of transmigration

• मिथः (mithaḥ) - mutually, reciprocally

• सिद्ध्यै (siddhyai) - for accomplishment, for realization

• प्रमा (pramā) - true knowledge, correct perception, measure

• ईदृशी (īdṛśī) - of this kind, such

Words meanings and morphology

यथा (yathā) - just as, as

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

सत्य-आत्मा (satya-ātmā) - true self, real essence

(noun)

Nominative, masculine, singular of satya-ātman

satya-ātman - true self, real essence

Compound type : tatpurusha (satya+ātman)

• satya – true, real, existent
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

सत्यम् (satyam) - true, real

(adjective)

Nominative, neuter, singular of satya

satya - true, real, existent

सर्वम् (sarvam) - all, everything

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

मम (mama) - my, for me

(pronoun)

Genitive, singular of aham

aham - I

स्वप्न-उपलम्भे (svapna-upalambhe) - in the perception of a dream, in the dream experience

(noun)

Locative, masculine, singular of svapnopalambha

svapnopalambha - dream perception, dream experience

Compound type : tatpurusha (svapna+upalambha)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• upalambha – perception, apprehension, acquisition
  noun (masculine)
  Derived from root 'labh' with prefix 'upa-'
  Prefix: upa
  Root: labh (class 1)

संसारे (saṁsāre) - in the mundane existence, in the cycle of transmigration

(noun)

Locative, masculine, singular of saṃsāra

saṁsāra - cycle of birth and death, mundane existence, transmigration

Derived from root 'sṛ' with prefix 'sam-'

Prefix: sam

Root: sṛ (class 1)

मिथः (mithaḥ) - mutually, reciprocally

(indeclinable)

सिद्ध्यै (siddhyai) - for accomplishment, for realization

(noun)

Dative, feminine, singular of siddhi

siddhi - accomplishment, success, realization, supernatural power

Derived from root 'sidh'

Root: sidh (class 4)

प्रमा (pramā) - true knowledge, correct perception, measure

(noun)

Nominative, feminine, singular of pramā

pramā - true knowledge, correct perception, measure, standard

Derived from root 'mā' with prefix 'pra-'

Prefix: pra

Root: mā (class 2)

ईदृशी (īdṛśī) - of this kind, such

(adjective)

Nominative, feminine, singular of īdṛś

īdṛś - such, of this kind