योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-42, verse-25

सर्वत्र विद्यते सर्वं देहस्यान्तर्बहिस्तथा ।
यत्तु वेत्ति यथा संवित्तत्तथा स्वैव पश्यति ॥ २५ ॥

sarvatra vidyate sarvaṃ dehasyāntarbahistathā ,
yattu vetti yathā saṃvittattathā svaiva paśyati 25

25. sarvatra vidyate sarvam dehasya antaḥ bahiḥ tathā
yat tu vetti yathā saṃvit tat tathā svā eva paśyati

25. dehasya antaḥ bahiḥ tathā sarvatra sarvam vidyate.
yat tu saṃvit yathā vetti,
tat svā eva tathā paśyati.

25. Everything exists everywhere, both within and outside the body. But whatever consciousness (saṃvit) perceives in a certain way, it is in that very way that consciousness itself sees it.

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in every place

• विद्यते (vidyate) - exists, is present

• सर्वम् (sarvam) - all, everything

• देहस्य (dehasya) - of the body

• अन्तः (antaḥ) - inside, within

• बहिः (bahiḥ) - outside, externally

• तथा (tathā) - thus, so, and, likewise

• यत् (yat) - that which, whatever

• तु (tu) - but, indeed, however

• वेत्ति (vetti) - knows, perceives

• यथा (yathā) - as, in the way that

• संवित् (saṁvit) - consciousness, knowledge, intelligence

• तत् (tat) - that, that object

• तथा (tathā) - in that way, so

• स्वा (svā) - consciousness itself (itself, its own)

• एव (eva) - merely, only, indeed

• पश्यति (paśyati) - sees, perceives

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in every place

(indeclinable)

locative adverb from sarva

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

present

3rd person singular, middle voice of root vid (to be)

Root: vid (class 4)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body

अन्तः (antaḥ) - inside, within

(indeclinable)

बहिः (bahiḥ) - outside, externally

(indeclinable)

तथा (tathā) - thus, so, and, likewise

(indeclinable)

यत् (yat) - that which, whatever

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

तु (tu) - but, indeed, however

(indeclinable)

वेत्ति (vetti) - knows, perceives

(verb)

3rd person , singular, active, present (lat) of vid

present

3rd person singular, active voice of root vid

Root: vid (class 2)

यथा (yathā) - as, in the way that

(indeclinable)

संवित् (saṁvit) - consciousness, knowledge, intelligence

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding

तत् (tat) - that, that object

(pronoun)

Accusative, neuter, singular of tad

tad - that

तथा (tathā) - in that way, so

(indeclinable)

स्वा (svā) - consciousness itself (itself, its own)

(pronoun)

Nominative, feminine, singular of sva

sva - self, own

एव (eva) - merely, only, indeed

(indeclinable)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of dṛś

present

3rd person singular, active voice of root dṛś

Root: dṛś (class 1)