योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-42, verse-26

यत्कोशे विद्यते द्रव्यं तद्द्रष्ट्रा लभ्यते यथा ।
तथास्ति सर्वं चिद्व्योम्नि चेत्यते तत्त्वनेन वै ॥ २६ ॥

yatkośe vidyate dravyaṃ taddraṣṭrā labhyate yathā ,
tathāsti sarvaṃ cidvyomni cetyate tattvanena vai 26

26. yat kośe vidyate dravyam tat draṣṭrā labhyate yathā
tathā asti sarvam cit-vyomni cetyate tat tu anena vai

26. yathā kośe dravyam vidyate,
tat draṣṭrā labhyate,
tathā cit-vyomni sarvam asti.
tat tu anena vai cetyate.

26. Just as wealth (dravya) exists in a treasury and is obtained by the one who sees it, so too does everything exist in the ether of consciousness (cidvyoma). And that (everything) is indeed perceived by this (consciousness).

Words meanings summery:

• यत् (yat) - just as, in which case

• कोशे (kośe) - in a treasury, in a storehouse, in a sheath

• विद्यते (vidyate) - exists, is present

• द्रव्यम् (dravyam) - wealth, substance, object, material

• तत् (tat) - that wealth (dravya) (that)

• द्रष्ट्रा (draṣṭrā) - by the seer, by the beholder, by the perceiver

• लभ्यते (labhyate) - is obtained, is found, is acquired

• यथा (yathā) - just as, as

• तथा (tathā) - so, similarly

• अस्ति (asti) - is, exists

• सर्वम् (sarvam) - all, everything

• चित्-व्योम्नि (cit-vyomni) - in the space of consciousness, in the ether of consciousness

• चेत्यते (cetyate) - is perceived, is known

• तत् (tat) - that, that (everything)

• तु (tu) - but, indeed, however

• अनेन (anena) - by this (one), by this (consciousness)

• वै (vai) - indeed, surely, verily

Words meanings and morphology

यत् (yat) - just as, in which case

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, just as (as correlative)

कोशे (kośe) - in a treasury, in a storehouse, in a sheath

(noun)

Locative, masculine, singular of kośa

kośa - treasury, storehouse, sheath, case

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

present

3rd person singular, middle voice of root vid (to be)

Root: vid (class 4)

द्रव्यम् (dravyam) - wealth, substance, object, material

(noun)

Nominative, neuter, singular of dravya

dravya - substance, object, wealth, material

तत् (tat) - that wealth (dravya) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that

द्रष्ट्रा (draṣṭrā) - by the seer, by the beholder, by the perceiver

(noun)

Instrumental, masculine, singular of draṣṭṛ

draṣṭṛ - seer, beholder, perceiver

agent noun from root dṛś

Root: dṛś

लभ्यते (labhyate) - is obtained, is found, is acquired

(verb)

3rd person , singular, passive, present (lat) of labh

present (passive)

3rd person singular, passive voice of root labh

Root: labh (class 1)

यथा (yathā) - just as, as

(indeclinable)

तथा (tathā) - so, similarly

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present

3rd person singular, active voice of root as

Root: as (class 2)

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

चित्-व्योम्नि (cit-vyomni) - in the space of consciousness, in the ether of consciousness

(noun)

Locative, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, ether of consciousness

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, awareness
  noun (feminine)
• vyoman – sky, atmosphere, space, ether
  noun (neuter)

चेत्यते (cetyate) - is perceived, is known

(verb)

3rd person , singular, passive, present (lat) of cit

present (passive)

3rd person singular, passive voice of root cit

Root: cit (class 10)

तत् (tat) - that, that (everything)

(pronoun)

Nominative, neuter, singular of tad

tad - that

तु (tu) - but, indeed, however

(indeclinable)

अनेन (anena) - by this (one), by this (consciousness)

(pronoun)

Instrumental, masculine, singular of idam

idam - this

वै (vai) - indeed, surely, verily

(indeclinable)