योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-42, verse-13

वेदितृत्वैक्यवशतो नरतेवावबुध्यते ।
आत्मन्यतश्चिद्बलेन द्वयोरप्येति सत्यता ॥ १३ ॥

veditṛtvaikyavaśato naratevāvabudhyate ,
ātmanyataścidbalena dvayorapyeti satyatā 13

13. veditṛtvaikya-vaśataḥ naratā iva avabudhyate
ātmani ataḥ cit-balena dvayoḥ api eti satyatā

13. veditṛtvaikya-vaśataḥ naratā iva avabudhyate.
ataḥ ātmani cit-balena dvayoḥ api satyatā eti.

13. Because of the oneness in the state of knowing (i.e., between the knower and the known), the quality of being a man (naratā) is perceived. Therefore, in the Self (ātman), by the power of consciousness (cit), the reality (satyatā) of both (the dream-seer and the dream-men) comes into being.

Words meanings summery:

• वेदितृत्वैक्य-वशतः (veditṛtvaikya-vaśataḥ) - due to the oneness of the state of being a knower

• नरता (naratā) - manhood, the state of being a man

• इव (iva) - as if, like, as it were

• अवबुध्यते (avabudhyate) - is understood, is perceived, is awakened

• आत्मनि (ātmani) - in the Self (ātman), in the soul

• अतः (ataḥ) - therefore, hence, from this

• चित्-बलेन (cit-balena) - by the power of consciousness (cit)

• द्वयोः (dvayoḥ) - of both

• अपि (api) - also, even, too

• एति (eti) - attains, comes, goes, becomes

• सत्यता (satyatā) - reality, truth

Words meanings and morphology

वेदितृत्वैक्य-वशतः (veditṛtvaikya-vaśataḥ) - due to the oneness of the state of being a knower

(indeclinable)

Compound type : tatpurusha (veditṛtva+aikya+vaśas)

• veditṛtva – the state of being a knower
  noun (neuter)
  Derived from veditṛ (knower) with suffix -tva
• aikya – oneness, unity, identity
  noun (neuter)
  Derived from eka (one) with suffix -ya
• vaśas – will, power, control, influence
  noun (neuter)
  Root: vaś (class 1)

Note: Used adverbially, from ablative ending of 'vaśa'

नरता (naratā) - manhood, the state of being a man

(noun)

Nominative, feminine, singular of naratā

naratā - manhood, the state of being a man, humanity

Derived from nara (man) with suffix -tā

इव (iva) - as if, like, as it were

(indeclinable)

अवबुध्यते (avabudhyate) - is understood, is perceived, is awakened

(verb)

3rd person , singular, passive, present (laṭ) of budh

Prefix: ava

Root: budh (class 4)

आत्मनि (ātmani) - in the Self (ātman), in the soul

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, individual soul, supreme soul (ātman)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

चित्-बलेन (cit-balena) - by the power of consciousness (cit)

(noun)

Instrumental, neuter, singular of cit-bala

cit-bala - power of consciousness (cit)

Compound type : tatpurusha (cit+bala)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• bala – power, strength, force
  noun (neuter)

द्वयोः (dvayoḥ) - of both

(numeral)

अपि (api) - also, even, too

(indeclinable)

एति (eti) - attains, comes, goes, becomes

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

सत्यता (satyatā) - reality, truth

(noun)

Nominative, feminine, singular of satyatā

satyatā - reality, truth, existence, genuineness

Derived from satya (true, real) with suffix -tā