योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-42, verse-30

विदूरथ उवाच ।
ममापि दर्शनं देवि मोघं भवति नार्थिनि ।
महाफलप्रदायास्तु कथं तव भविष्यति ॥ ३० ॥

vidūratha uvāca ,
mamāpi darśanaṃ devi moghaṃ bhavati nārthini ,
mahāphalapradāyāstu kathaṃ tava bhaviṣyati 30

30. vidūratha uvāca mama api darśanam devi mogham bhavati na
arthini mahā-phala-pradāyāḥ tu katham tava bhaviṣyati

30. vidūratha uvāca devi,
arthini! mama api darśanam mogham na bhavati tu mahā-phala-pradāyāḥ tava katham (mogham) bhaviṣyati?

30. Vidūratha said: 'O Goddess, granter of wishes (arthini)! Even my presence does not become fruitless for supplicants. But how then could your presence, who bestows great results, ever be futile?'

Words meanings summery:

• विदूरथ (vidūratha) - Vidūratha

• उवाच (uvāca) - spoke, said

• मम (mama) - my, of me

• अपि (api) - also, even

• दर्शनम् (darśanam) - sight, vision, audience, presence

• देवि (devi) - O Goddess

• मोघम् (mogham) - futile, vain, useless, fruitless

• भवति (bhavati) - is, becomes, exists

• न (na) - not, no

• अर्थिनि (arthini) - O granter of wishes (addressing the Goddess) (O seeker, O petitioner)

• महा-फल-प्रदायाः (mahā-phala-pradāyāḥ) - of one who grants great results/fruits

• तु (tu) - but, indeed, on the other hand

• कथम् (katham) - how?

• तव (tava) - your, of you

• भविष्यति (bhaviṣyati) - will be, will become

Words meanings and morphology

विदूरथ (vidūratha) - Vidūratha

(proper noun)

Nominative, masculine, singular of vidūratha

vidūratha - name of a king

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

3rd person singular perfect active

Root: vac (class 2)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अपि (api) - also, even

(indeclinable)

दर्शनम् (darśanam) - sight, vision, audience, presence

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, sight, vision, audience, presence, view

from root dṛś (to see)

Root: dṛś (class 1)

देवि (devi) - O Goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine female

मोघम् (mogham) - futile, vain, useless, fruitless

(adjective)

Nominative, neuter, singular of mogha

mogha - vain, useless, fruitless, empty

Note: Qualifies darśanam

भवति (bhavati) - is, becomes, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

present tense

3rd person singular present active

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

अर्थिनि (arthini) - O granter of wishes (addressing the Goddess) (O seeker, O petitioner)

(noun)

Vocative, feminine, singular of arthin

arthin - seeking, desirous of, supplicant, petitioner, one who grants wishes

from artha (purpose, object) with suffix -in

Note: Here used in the sense of 'one who grants wishes' when addressing the Goddess.

महा-फल-प्रदायाः (mahā-phala-pradāyāḥ) - of one who grants great results/fruits

(adjective)

Genitive, feminine, singular of mahā-phala-pradā

mahā-phala-pradā - one who grants great fruits/results

Compound type : tatpurusha (mahā+phala+pradā)

• mahā – great, large, mighty
  adjective (feminine)
• phala – fruit, result, consequence
  noun (neuter)
• pradā – giving, granting, bestowing
  participle (feminine)
  agent noun/feminine stem of pradātṛ
  from root dā with prefix pra
  Prefix: pra
  Root: dā (class 3)

Note: Modifies implied 'tava darśanam'

तु (tu) - but, indeed, on the other hand

(indeclinable)

कथम् (katham) - how?

(indeclinable)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

भविष्यति (bhaviṣyati) - will be, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense

3rd person singular future active

Root: bhū (class 1)