योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-42, verse-5
अव्युत्पन्नस्य कनके कानके कटके यथा ।
कटकज्ञप्तिरेवास्ति न मनागपि हेमधीः ॥ ५ ॥
कटकज्ञप्तिरेवास्ति न मनागपि हेमधीः ॥ ५ ॥
avyutpannasya kanake kānake kaṭake yathā ,
kaṭakajñaptirevāsti na manāgapi hemadhīḥ 5
kaṭakajñaptirevāsti na manāgapi hemadhīḥ 5
5.
avyutpannasya kanake kānake kaṭake yathā
kaṭaka-jñaptiḥ eva asti na manāk api hema-dhīḥ
kaṭaka-jñaptiḥ eva asti na manāk api hema-dhīḥ
5.
yathā avyutpannasya kanake kānake kaṭake
kaṭaka-jñaptiḥ eva asti na manāk api hema-dhīḥ
kaṭaka-jñaptiḥ eva asti na manāk api hema-dhīḥ
5.
Just as for an uninitiated person (avyutpannasya), concerning gold (kanake) that is a golden (kānake) bracelet (kaṭake), there is only the perception of the bracelet (kaṭaka-jñapti), and not even a slight awareness of its nature as gold (hema-dhī).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अव्युत्पन्नस्य (avyutpannasya) - of an uninitiated person (of an uninitiated, unlearned, unskillful person)
- कनके (kanake) - concerning gold (in gold, concerning gold)
- कानके (kānake) - golden (adjective for bracelet) (golden)
- कटके (kaṭake) - in a bracelet (in a bracelet, in an armlet)
- यथा (yathā) - just as (just as, as, in which way)
- कटक-ज्ञप्तिः (kaṭaka-jñaptiḥ) - the perception of the bracelet (knowledge of a bracelet, perception of a bracelet)
- एव (eva) - only (indeed, only, just, quite)
- अस्ति (asti) - is (is, exists)
- न (na) - not (not, no)
- मनाक् (manāk) - even a little (a little, slightly, even a little)
- अपि (api) - even (also, even, too)
- हेम-धीः (hema-dhīḥ) - awareness of it as gold (knowledge of gold, gold-intellect)
Words meanings and morphology
अव्युत्पन्नस्य (avyutpannasya) - of an uninitiated person (of an uninitiated, unlearned, unskillful person)
(adjective)
Genitive, masculine, singular of avyutpanna
avyutpanna - uninitiated, unlearned, unskillful, ignorant
Past Passive Participle (negative)
From `a` (not) + `vi` + `ut` + √pad (to go, understand)
Compound type : Nañ-Tatpurusha (a+vyutpanna)
- a – not, non-
indeclinable
Negative prefix - vyutpanna – initiated, learned, skillful, developed
adjective (masculine)
Past Passive Participle
From `vi` + `ut` + √pad (to go, understand)
Prefixes: vi+ut
Root: pad (class 4)
Note: Refers to a person.
कनके (kanake) - concerning gold (in gold, concerning gold)
(noun)
Locative, neuter, singular of kanaka
kanaka - gold
Note: Locative of `kanaka`.
कानके (kānake) - golden (adjective for bracelet) (golden)
(adjective)
Locative, neuter, singular of kānaka
kānaka - golden, made of gold
Derived from `kanaka` (gold) with suffix. Less common than `kāñcana`.
Note: Agrees with `kaṭake`.
कटके (kaṭake) - in a bracelet (in a bracelet, in an armlet)
(noun)
Locative, neuter, singular of kaṭaka
kaṭaka - bracelet, armlet, chain, camp
Note: Locative of `kaṭaka`.
यथा (yathā) - just as (just as, as, in which way)
(indeclinable)
कटक-ज्ञप्तिः (kaṭaka-jñaptiḥ) - the perception of the bracelet (knowledge of a bracelet, perception of a bracelet)
(noun)
Nominative, feminine, singular of kaṭaka-jñapti
kaṭaka-jñapti - knowledge of a bracelet, perception of a bracelet
Tatpurusha compound
Compound type : Tatpurusha (kaṭaka+jñapti)
- kaṭaka – bracelet, armlet
noun (neuter) - jñapti – knowledge, perception, understanding
noun (feminine)
From √jñā (to know)
Root: jñā (class 9)
Note: Subject of the implied sentence.
एव (eva) - only (indeed, only, just, quite)
(indeclinable)
अस्ति (asti) - is (is, exists)
(verb)
3rd person , singular, active, present (laṭ) of as
Present tense, active voice
Parasmaipada
Root: as (class 2)
न (na) - not (not, no)
(indeclinable)
मनाक् (manāk) - even a little (a little, slightly, even a little)
(indeclinable)
अपि (api) - even (also, even, too)
(indeclinable)
हेम-धीः (hema-dhīḥ) - awareness of it as gold (knowledge of gold, gold-intellect)
(noun)
Nominative, feminine, singular of hema-dhī
hema-dhī - knowledge of gold, perception of gold, intellect regarding gold
Tatpurusha compound
Compound type : Tatpurusha (hema+dhī)
- hema – gold
noun (neuter) - dhī – intellect, thought, understanding, wisdom
noun (feminine)
Root: dhī (class 1)
Note: Predicate nominative for the negative clause.