योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-42, verse-27

अनन्तरमुवाचेदं देवी ज्ञप्तिर्विदूरथम् ।
कृत्वा बोधामृतासेकैर्विवेकाङ्कुरसुन्दरम् ॥ २७ ॥

anantaramuvācedaṃ devī jñaptirvidūratham ,
kṛtvā bodhāmṛtāsekairvivekāṅkurasundaram 27

27. anantaram uvāca idam devī jñaptiḥ vidūratham
kṛtvā bodha-amṛta-āsekaiḥ viveka-aṅkura-sundaram

27. anantaram devī jñaptiḥ bodha-amṛta-āsekaiḥ
viveka-aṅkura-sundaram vidūratham idam kṛtvā uvāca

27. Thereafter, the Goddess Jñapti spoke this to Vidūratha, having made him radiant with the sprout of discernment (viveka) through the sprinklings of the nectar of understanding (bodha).

Words meanings summery:

• अनन्तरम् (anantaram) - immediately after, thereafter, subsequently

• उवाच (uvāca) - spoke, said

• इदम् (idam) - this

• देवी (devī) - goddess

• ज्ञप्तिः (jñaptiḥ) - the Goddess Jñapti, personified knowledge (knowledge, understanding, information)

• विदूरथम् (vidūratham) - to Vidūratha

• कृत्वा (kṛtvā) - having made, having done

• बोध-अमृत-आसेकैः (bodha-amṛta-āsekaiḥ) - by the sprinklings of the nectar of understanding

• विवेक-अङ्कुर-सुन्दरम् (viveka-aṅkura-sundaram) - beautiful with the sprout of discernment

Words meanings and morphology

अनन्तरम् (anantaram) - immediately after, thereafter, subsequently

(indeclinable)

Compound type : tatpurusha (an+antara)

• an – not, non-
  indeclinable
• antara – interval, space between, difference
  noun (neuter)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect tense

3rd person singular perfect active

Root: vac (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

देवी (devī) - goddess

(noun)

Nominative, feminine, singular of devī

devī - goddess, divine female

ज्ञप्तिः (jñaptiḥ) - the Goddess Jñapti, personified knowledge (knowledge, understanding, information)

(noun)

Nominative, feminine, singular of jñapti

jñapti - knowledge, understanding, intelligence, information

from root jñā (to know)

Root: jñā (class 9)

विदूरथम् (vidūratham) - to Vidūratha

(proper noun)

Accusative, masculine, singular of vidūratha

vidūratha - name of a king

कृत्वा (kṛtvā) - having made, having done

(indeclinable)

absolutive/gerund

formed from root kṛ with suffix -tvā

Root: kṛ (class 8)

बोध-अमृत-आसेकैः (bodha-amṛta-āsekaiḥ) - by the sprinklings of the nectar of understanding

(noun)

Instrumental, masculine, plural of bodha-amṛta-āseka

bodha-amṛta-āseka - sprinkling with the nectar of understanding

Compound type : tatpurusha (bodha+amṛta+āseka)

• bodha – understanding, comprehension, knowledge (bodha)
  noun (masculine)
  from root budh
  Root: budh (class 1)
• amṛta – nectar, immortality
  noun (neuter)
• āseka – sprinkling, pouring upon
  noun (masculine)
  from root sic with prefix ā
  Prefix: ā
  Root: sic (class 6)

विवेक-अङ्कुर-सुन्दरम् (viveka-aṅkura-sundaram) - beautiful with the sprout of discernment

(adjective)

Accusative, masculine, singular of viveka-aṅkura-sundara

viveka-aṅkura-sundara - beautiful with the sprout of discernment

Compound type : bahuvrihi (viveka+aṅkura+sundara)

• viveka – discernment, discrimination (viveka), judgment
  noun (masculine)
  from root vic with prefix vi
  Prefix: vi
  Root: vic (class 7)
• aṅkura – sprout, shoot, germ
  noun (masculine)
• sundara – beautiful, handsome, lovely
  adjective (masculine)

Note: Qualifies Vidūratha (vidūratham)