योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-15, verse-9
स्वप्नाद्दृश्येव जगतां तुलादेशेन केन च ।
तुलिता कलनोन्मुक्ता दृश्यश्रीर्व्योम जृम्भते ॥ ९ ॥
तुलिता कलनोन्मुक्ता दृश्यश्रीर्व्योम जृम्भते ॥ ९ ॥
svapnāddṛśyeva jagatāṃ tulādeśena kena ca ,
tulitā kalanonmuktā dṛśyaśrīrvyoma jṛmbhate 9
tulitā kalanonmuktā dṛśyaśrīrvyoma jṛmbhate 9
9.
svapnāt dṛśyā iva jagatām tulādeśena kena ca
tulitā kalanonmuktā dṛśyaśrīḥ vyoma jṛmbhate
tulitā kalanonmuktā dṛśyaśrīḥ vyoma jṛmbhate
9.
jagatām svapnāt dṛśyā iva,
dṛśyaśrīḥ kena ca tulādeśena tulitā? kalanonmuktā vyoma jṛmbhate
dṛśyaśrīḥ kena ca tulādeśena tulitā? kalanonmuktā vyoma jṛmbhate
9.
Just as the visible objects of dreams appear to beings, by what measure or definition can the splendor of the visible (world) be truly assessed? Untouched by conceptualization, this visible glory expands as space.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्वप्नात् (svapnāt) - from a dream
- दृश्या (dṛśyā) - visible forms, appearances
- इव (iva) - like, as, similar to
- जगताम् (jagatām) - of beings (of the worlds, of beings)
- तुलादेशेन (tulādeśena) - by measure, by definition
- केन (kena) - by what
- च (ca) - and
- तुलिता (tulitā) - measured, weighed, compared
- कलनोन्मुक्ता (kalanonmuktā) - freed from conceptualization, untouched by calculation
- दृश्यश्रीः (dṛśyaśrīḥ) - splendor of the visible, visible glory
- व्योम (vyoma) - space, sky, atmosphere
- जृम्भते (jṛmbhate) - manifests, expands (expands, manifests, yawns)
Words meanings and morphology
स्वप्नात् (svapnāt) - from a dream
(noun)
Ablative, masculine, singular of svapna
svapna - dream, sleep
From root `svap` (to sleep).
Root: svap (class 2)
दृश्या (dṛśyā) - visible forms, appearances
(noun)
Nominative, feminine, singular of dṛśyā
dṛśyā - visible form, appearance, visible reality
Gerundive (Future Passive Participle) acting as noun
Feminine form of `dṛśya` (from root `dṛś`), used as a noun.
Root: dṛś (class 1)
इव (iva) - like, as, similar to
(indeclinable)
Particle of comparison.
जगताम् (jagatām) - of beings (of the worlds, of beings)
(noun)
Genitive, neuter, plural of jagat
jagat - world, universe, living beings, that which moves
Present Active Participle
From root `gam` (to go, move), used as a noun meaning 'world' or 'living being'.
Root: gam (class 1)
तुलादेशेन (tulādeśena) - by measure, by definition
(noun)
Instrumental, masculine, singular of tulādeśa
tulādeśa - measurement, definition, specification
Compound of `tulā` (scale, measure) and `ādeśa` (direction, command, definition).
Compound type : tatpurusha (tulā+ādeśa)
- tulā – scale, balance, measure, comparison
noun (feminine)
From root `tul` (to weigh, compare).
Root: tul (class 1) - ādeśa – instruction, command, definition, specification
noun (masculine)
From ā + diś.
Prefix: ā
Root: diś (class 6)
केन (kena) - by what
(pronoun)
Instrumental, masculine, singular of kim
kim - what, which, who
Interrogative pronoun.
Note: Qualifies `tulādeśena`.
च (ca) - and
(indeclinable)
Conjunction.
तुलिता (tulitā) - measured, weighed, compared
(adjective)
Nominative, feminine, singular of tulita
tulita - measured, weighed, compared, evaluated
Past Passive Participle
Derived from root `tul` (to weigh, compare).
Root: tul (class 1)
कलनोन्मुक्ता (kalanonmuktā) - freed from conceptualization, untouched by calculation
(adjective)
Nominative, feminine, singular of kalanā-unmukta
kalanā-unmukta - freed from conceptualization/calculation
Tatpurusha compound: `kalanā` (conceptualization) from which `unmukta` (freed).
Compound type : tatpurusha (kalanā+unmukta)
- kalanā – conceptualization, calculation
noun (feminine)
From root `kal`.
Root: kal (class 10) - unmukta – released, freed, devoid of
adjective (masculine)
Past Passive Participle
Derived from ud + muc.
Prefix: ud
Root: muc (class 6)
दृश्यश्रीः (dṛśyaśrīḥ) - splendor of the visible, visible glory
(noun)
Nominative, feminine, singular of dṛśyaśrī
dṛśyaśrī - visible splendor, glory of appearance
Compound of `dṛśya` (visible) and `śrī` (splendor, glory).
Compound type : tatpurusha (dṛśya+śrī)
- dṛśya – visible, to be seen
adjective (neuter)
Gerundive
From root `dṛś`.
Root: dṛś (class 1) - śrī – splendor, glory, beauty, prosperity
noun (feminine)
व्योम (vyoma) - space, sky, atmosphere
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, atmosphere, space
जृम्भते (jṛmbhate) - manifests, expands (expands, manifests, yawns)
(verb)
3rd person , singular, middle, present (laṭ) of jṛmbh
Present tense, third person singular, middle voice of `jṛmbh`.
Root: jṛmbh (class 1)