योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-15, verse-18

श्रीराम उवाच ।
सद्बोधवृद्धये ब्रह्मन्समासेन वदाशु मे ।
मण्डपाख्यानमखिलं येन बोधो विवर्धते ॥ १८ ॥

śrīrāma uvāca ,
sadbodhavṛddhaye brahmansamāsena vadāśu me ,
maṇḍapākhyānamakhilaṃ yena bodho vivardhate 18

18. śrīrāma uvāca sadbodhavṛddhaye brahman samāsena vada
āśu me maṇḍapākhyānam akhilam yena bodhaḥ vivardhate

18. śrīrāma uvāca.
brahman,
sadbodhavṛddhaye samāsena akhilam maṇḍapākhyānam me āśu vada,
yena bodhaḥ vivardhate.

18. Śrī Rāma said: "O Brahmin, please quickly tell me briefly the entire story of the pavilion, by which understanding (bodha) will increase."

Words meanings summery:

• श्रीराम (śrīrāma) - Lord Rama, Sri Rama

• उवाच (uvāca) - said, spoke

• सद्बोधवृद्धये (sadbodhavṛddhaye) - for the increase of true understanding/knowledge

• ब्रह्मन् (brahman) - O Brahmin, O venerable one

• समासेन (samāsena) - concisely, briefly, in summary

• वद (vada) - speak, tell

• आशु (āśu) - quickly, swiftly

• मे (me) - to me (dative) (to me, for me, my)

• मण्डपाख्यानम् (maṇḍapākhyānam) - Refers to a specific narrative about a pavilion. (the story of the pavilion)

• अखिलम् (akhilam) - entire, whole, complete

• येन (yena) - by which (story) (by which, by whom)

• बोधः (bodhaḥ) - understanding, knowledge, awakening

• विवर्धते (vivardhate) - increases, grows, develops

Words meanings and morphology

श्रीराम (śrīrāma) - Lord Rama, Sri Rama

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, the illustrious Rama

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

From √vac, perfect tense, 3rd person singular, active voice. Reduplication `u` from `vac`.

Root: vac (class 2)

सद्बोधवृद्धये (sadbodhavṛddhaye) - for the increase of true understanding/knowledge

(noun)

Dative, feminine, singular of sadbodhavṛddhi

sadbodhavṛddhi - increase of true understanding

Compound type : tatpurusha (sat+bodha+vṛddhi)

• sat – true, good, real, existing
  adjective (neuter)
  Present Active Participle
  From √as (to be), nominative singular masculine/neuter, or stem for compounds.
  Root: as (class 2)
• bodha – understanding, knowledge, awakening
  noun (masculine)
  From √budh (to know).
  Root: budh (class 1)
• vṛddhi – increase, growth, prosperity
  noun (feminine)
  From √vṛdh (to grow).
  Root: vṛdh (class 1)

Note: Dative singular indicating purpose.

ब्रह्मन् (brahman) - O Brahmin, O venerable one

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin, a priest, the Absolute (neuter)

समासेन (samāsena) - concisely, briefly, in summary

(noun)

Instrumental, masculine, singular of samāsa

samāsa - summary, conciseness, compound (grammar)

From sam-as (to throw together).

Prefix: sam

Root: as (class 2)

Note: Instrumental singular indicating manner.

वद (vada) - speak, tell

(verb)

2nd person , singular, active, imperative (lot) of vad

Imperative Active

From √vad, imperative, 2nd person singular, active voice.

Root: vad (class 1)

आशु (āśu) - quickly, swiftly

(indeclinable)

मे (me) - to me (dative) (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Enclitic form of dative/genitive singular of 'asmad'.

मण्डपाख्यानम् (maṇḍapākhyānam) - Refers to a specific narrative about a pavilion. (the story of the pavilion)

(noun)

Accusative, neuter, singular of maṇḍapākhyāna

maṇḍapākhyāna - story of a pavilion

Compound type : tatpurusha (maṇḍapa+ākhyāna)

• maṇḍapa – pavilion, open hall, temporary structure
  noun (masculine)
• ākhyāna – narrative, tale, story
  noun (neuter)
  From ā-khyā (to tell).
  Prefix: ā
  Root: khyā (class 2)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete (a-khila: without gap)

Prefix: a

Root: khil

Note: Agrees with 'maṇḍapākhyānam'.

येन (yena) - by which (story) (by which, by whom)

(pronoun)

Instrumental, masculine, singular of yat

yat - which, what

Note: Refers to the story/narrative.

बोधः (bodhaḥ) - understanding, knowledge, awakening

(noun)

Nominative, masculine, singular of bodha

bodha - understanding, knowledge, awakening

From √budh (to know).

Root: budh (class 1)

विवर्धते (vivardhate) - increases, grows, develops

(verb)

3rd person , singular, middle, present (lat) of vṛdh

Present Middle

From √vṛdh, present tense, 3rd person singular, middle voice. With prefix 'vi'.

Prefix: vi

Root: vṛdh (class 1)