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3,15

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-15, verse-27

लीलालतालास्यमरुत्साहसोत्साहकेशवः ।
सौजन्यकैरवशशी दुर्लीलावल्लिकानलः ॥ २७ ॥
līlālatālāsyamarutsāhasotsāhakeśavaḥ ,
saujanyakairavaśaśī durlīlāvallikānalaḥ 27
27. līlālatālāsyamarutsāhasotsāhakeśavaḥ
saujanyakairavaśaśī durlīlāvallikānalaḥ
27. līlālatālāsyamarutsāhasotsāhakeśavaḥ
saujanyakairavaśaśī durlīlāvallikānalaḥ
27. He is the wind that induces the graceful dance of the creeper of charm (līlā), and a lord (keśava) of courage and enthusiasm. He is the moon to the night-blooming lotuses (kairava) of generosity and the fire to the creepers of ill-deeds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लीलालतालास्यमरुत्साहसोत्साहकेशवः (līlālatālāsyamarutsāhasotsāhakeśavaḥ) - the wind for the graceful dance of the creepers of charm, a lord (keśava) of daring and enthusiasm
  • सौजन्यकैरवशशी (saujanyakairavaśaśī) - the moon to the night-blooming lotuses (kairava) of generosity
  • दुर्लीलावल्लिकानलः (durlīlāvallikānalaḥ) - the fire to the creepers of misconduct

Words meanings and morphology

लीलालतालास्यमरुत्साहसोत्साहकेशवः (līlālatālāsyamarutsāhasotsāhakeśavaḥ) - the wind for the graceful dance of the creepers of charm, a lord (keśava) of daring and enthusiasm
(adjective)
Nominative, masculine, singular of līlālatālāsyamarutsāhasotsāhakeśava
līlālatālāsyamarutsāhasotsāhakeśava - wind for the playful dance of charm-creepers, a lord of daring and enthusiasm
Compound type : tatpuruṣa (līlā+latā+lāsya+marut+sāhasa+utsāha+keśava)
  • līlā – play, sport, charm, grace
    noun (feminine)
    Root: lī (class 4)
  • latā – creeper, vine
    noun (feminine)
  • lāsya – dance, graceful dance
    noun (neuter)
    Derived from root las (to dance, shine) + ya.
    Root: las (class 1)
  • marut – wind, air, storm
    noun (masculine)
    Root: mṛ (class 1)
  • sāhasa – daring, courage, enterprise, violence
    noun (neuter)
    Derived from sahas (power, strength).
    Root: sah (class 1)
  • utsāha – enthusiasm, energy, zeal, exertion
    noun (masculine)
    Derived from root sah (to be powerful) with ud prefix.
    Prefix: ud
    Root: sah (class 1)
  • keśava – Viṣṇu, Kṛṣṇa, one with beautiful hair, lord
    proper noun (masculine)
    Derived from keśa (hair) + va (possessing), or as an epithet of Viṣṇu.
सौजन्यकैरवशशी (saujanyakairavaśaśī) - the moon to the night-blooming lotuses (kairava) of generosity
(adjective)
Nominative, masculine, singular of saujanyakairavaśasin
saujanyakairavaśasin - moon for the water lilies of goodness, one who makes kindness flourish
Compound type : tatpuruṣa (saujanya+kairava+śaśin)
  • saujanya – goodness, kindness, generosity, courtesy
    noun (neuter)
    Derived from sujana (good person) + ya suffix.
    Prefix: su
  • kairava – night-blooming water lily
    noun (neuter)
  • śaśin – moon
    noun (masculine)
    From śaśa (hare) + in (possessing), referring to the hare mark on the moon.
दुर्लीलावल्लिकानलः (durlīlāvallikānalaḥ) - the fire to the creepers of misconduct
(adjective)
Nominative, masculine, singular of durlīlāvallikānala
durlīlāvallikānala - fire to the creepers of ill-deeds, destroyer of misconduct
Compound type : tatpuruṣa (dur+līlā+vallikā+anala)
  • dur – bad, evil, difficult, mis-
    prefix
  • līlā – play, sport, charm, grace
    noun (feminine)
    Root: lī (class 4)
  • vallikā – small creeper, vine
    noun (feminine)
  • anala – fire, god of fire (Agni)
    noun (masculine)
    Derived from na ala (not enough, insatiable).
    Root: an (class 2)