योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-15, verse-17

अत्रेदं मण्डपाख्यानं शृणु श्रवणभूषणम् ।
निःसंदेहो यथैषोऽर्थश्चित्ते विश्रान्तिमेष्यति ॥ १७ ॥

atredaṃ maṇḍapākhyānaṃ śṛṇu śravaṇabhūṣaṇam ,
niḥsaṃdeho yathaiṣo'rthaścitte viśrāntimeṣyati 17

17. atra idam maṇḍapa-ākhyānam śṛṇu śravaṇa-bhūṣaṇam |
niḥsaṃdehaḥ yathā eṣaḥ arthaḥ citte viśrāntim eṣyati ||

17. atra idam śravaṇa-bhūṣaṇam maṇḍapa-ākhyānam śṛṇu
yathā eṣaḥ arthaḥ citte niḥsaṃdehaḥ viśrāntim eṣyati

17. Now, listen to this narrative of the pavilion (maṇḍapa), which is an ornament to the ears. This meaning will settle in your mind without doubt.

Words meanings summery:

• अत्र (atra) - now (here, in this place, now, in this matter)

• इदम् (idam) - this (this, this one)

• मण्डप-आख्यानम् (maṇḍapa-ākhyānam) - narrative of the pavilion (narrative of a pavilion, story of a hall)

• शृणु (śṛṇu) - listen (listen, hear)

• श्रवण-भूषणम् (śravaṇa-bhūṣaṇam) - an ornament to the ears (ear-ornament, ornament for listening)

• निःसंदेहः (niḥsaṁdehaḥ) - without doubt (doubtless, free from doubt)

• यथा (yathā) - so that (as, just as, so that)

• एषः (eṣaḥ) - this (this, this one)

• अर्थः (arthaḥ) - meaning (of the teaching) (meaning, purpose, object, wealth)

• चित्ते (citte) - in your mind (in the mind, in consciousness)

• विश्रान्तिम् (viśrāntim) - firm settling (peace, clarity) (rest, repose, tranquility, cessation, firm settling)

• एष्यति (eṣyati) - will attain, will settle (will go, will attain, will obtain)

Words meanings and morphology

अत्र (atra) - now (here, in this place, now, in this matter)

(indeclinable)

इदम् (idam) - this (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

मण्डप-आख्यानम् (maṇḍapa-ākhyānam) - narrative of the pavilion (narrative of a pavilion, story of a hall)

(noun)

Accusative, neuter, singular of maṇḍapākhyāna

maṇḍapākhyāna - narrative of a pavilion/hall

Compound type : tatpurusha (maṇḍapa+ākhyāna)

• maṇḍapa – pavilion, open hall, temporary structure
  noun (masculine)
• ākhyāna – narrative, story, tale
  noun (neuter)
  from ā-khyā (to tell)
  Prefix: ā
  Root: khyā (class 2)

Note: Direct object of `śṛṇu`.

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

श्रवण-भूषणम् (śravaṇa-bhūṣaṇam) - an ornament to the ears (ear-ornament, ornament for listening)

(adjective)

Accusative, neuter, singular of śravaṇabhūṣaṇa

śravaṇabhūṣaṇa - ornament for the ears, pleasant to hear

Compound: `śravaṇa` (hearing, ear) + `bhūṣaṇa` (ornament).

Compound type : tatpurusha (śravaṇa+bhūṣaṇa)

• śravaṇa – hearing, ear, sound
  noun (neuter)
  from root śru (to hear)
  Root: śru (class 5)
• bhūṣaṇa – ornament, adornment
  noun (neuter)
  from root bhūṣ (to adorn)
  Root: bhūṣ (class 10)

निःसंदेहः (niḥsaṁdehaḥ) - without doubt (doubtless, free from doubt)

(adjective)

Nominative, masculine, singular of niḥsaṃdeha

niḥsaṁdeha - doubtless, free from doubt

Compound: `niḥ` (without) + `saṃdeha` (doubt).

Compound type : prādi-samāsa (nis+saṃdeha)

• nis – without, out, away
  indeclinable
  prefix
• saṃdeha – doubt, uncertainty
  noun (masculine)
  from sam-dih (to doubt)
  Prefix: sam
  Root: dih (class 4)

यथा (yathā) - so that (as, just as, so that)

(indeclinable)

एषः (eṣaḥ) - this (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Agrees with `arthaḥ`.

अर्थः (arthaḥ) - meaning (of the teaching) (meaning, purpose, object, wealth)

(noun)

Nominative, masculine, singular of artha

artha - meaning, purpose, object, wealth

Root: ṛ

Note: Subject of `eṣyati`.

चित्ते (citte) - in your mind (in the mind, in consciousness)

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

From root cit (to perceive, know).

Root: cit (class 1)

विश्रान्तिम् (viśrāntim) - firm settling (peace, clarity) (rest, repose, tranquility, cessation, firm settling)

(noun)

Accusative, feminine, singular of viśrānti

viśrānti - rest, repose, tranquility, cessation

From vi-śram (to rest).

Prefix: vi

Root: śram (class 4)

Note: Direct object of `eṣyati`.

एष्यति (eṣyati) - will attain, will settle (will go, will attain, will obtain)

(verb)

3rd person , singular, active, future (lṛṭ) of i

Future tense form.

Root: i (class 2)