योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-15, verse-6

अनुभूतान्यपीमानि जगन्ति व्योमरूपिणि ।
पृथ्व्यादीनि न सन्त्येव स्वप्नसंकल्पयोरिव ॥ ६ ॥

anubhūtānyapīmāni jaganti vyomarūpiṇi ,
pṛthvyādīni na santyeva svapnasaṃkalpayoriva 6

6. anubhūtāni api imāni jaganti vyomarūpiṇi
pṛthvyādīni na santi eva svapnasaṅkalpayoḥ iva

6. imāni anubhūtāni vyomarūpiṇi pṛthvyādīni
jaganti api svapnasaṅkalpayoḥ iva eva na santi

6. These experienced worlds, which are of the nature of space and include elements like earth, do not actually exist, similar to how objects in dreams or mental constructs are not real.

Words meanings summery:

• अनुभूतानि (anubhūtāni) - experienced, perceived, felt

• अपि (api) - even, also, too

• इमानि (imāni) - these

• जगन्ति (jaganti) - worlds, universe

• व्योमरूपिणि (vyomarūpiṇi) - of the nature of space, having the form of space

• पृथ्व्यादीनि (pṛthvyādīni) - beginning with earth, earth and so on

• न (na) - not, no

• सन्ति (santi) - exist, are

• एव (eva) - indeed, only, truly

• स्वप्नसङ्कल्पयोः (svapnasaṅkalpayoḥ) - of dreams and mental constructs

• इव (iva) - like, as, similar to

Words meanings and morphology

अनुभूतानि (anubhūtāni) - experienced, perceived, felt

(adjective)

Nominative, neuter, plural of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from root `bhū` with prefix `anu`.

Prefix: anu

Root: bhū (class 1)

अपि (api) - even, also, too

(indeclinable)

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

Demonstrative pronoun.

जगन्ति (jaganti) - worlds, universe

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root `gam` (to go, move), used as a noun.

Root: gam (class 1)

व्योमरूपिणि (vyomarūpiṇi) - of the nature of space, having the form of space

(adjective)

Nominative, neuter, plural of vyomarūpin

vyomarūpin - having the form of space, of the nature of space

Derived from `vyoman` (space) + `rūpin` (having form).

Compound type : karmadhāraya (vyoman+rūpin)

• vyoman – sky, atmosphere, space
  noun (neuter)
• rūpin – having a form, embodying, appearing as
  adjective (masculine)
  Suffix -in to rūpa

Note: Qualifies `jaganti`.

पृथ्व्यादीनि (pṛthvyādīni) - beginning with earth, earth and so on

(adjective)

Nominative, neuter, plural of pṛthvyādi

pṛthvyādi - earth and so on, beginning with earth

Compound meaning 'pṛthvī (earth) + ādi (beginning, etc.)'.

Compound type : tatpurusha (pṛthvī+ādi)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, start, and so on
  noun (masculine)

Note: Qualifies `jaganti`.

न (na) - not, no

(indeclinable)

Note: Negation.

सन्ति (santi) - exist, are

(verb)

3rd person , plural, active, present (laṭ) of as

Present tense, third person plural of `as` (to be).

Root: as (class 2)

एव (eva) - indeed, only, truly

(indeclinable)

Emphatic particle.

स्वप्नसङ्कल्पयोः (svapnasaṅkalpayoḥ) - of dreams and mental constructs

(noun)

Genitive, masculine, dual of svapnasaṅkalpa

svapnasaṅkalpa - dreams and mental constructs

Dvandva compound of `svapna` and `saṅkalpa`.

Compound type : dvandva (svapna+saṅkalpa)

• svapna – dream, sleep
  noun (masculine)
  From root `svap` (to sleep).
  Root: svap (class 2)
• saṅkalpa – resolve, intention, mental construct, imagination
  noun (masculine)
  From sam + kḷp.
  Prefix: sam
  Root: kḷp (class 10)

इव (iva) - like, as, similar to

(indeclinable)

Particle of comparison.