योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-15, verse-14

तस्मान्न किंचिदुत्पन्नं जगदादीह दृश्यकम् ।
अनाख्यमनभिव्यक्तं यथास्थितमवस्थितम् ॥ १४ ॥

tasmānna kiṃcidutpannaṃ jagadādīha dṛśyakam ,
anākhyamanabhivyaktaṃ yathāsthitamavasthitam 14

14. tasmat na kiñcit utpannam jagat-ādi iha dṛśyakam |
anākhyam anabhivyaktam yathā-sthitam avasthitam ||

14. tasmat iha jagat-ādi dṛśyakam kiñcit na utpannam
anākhyam anabhivyaktam yathā-sthitam avasthitam

14. Therefore, nothing visible like this world has ever been created here. It is nameless, unmanifest, and remains as it is, ever-present.

Words meanings summery:

• तस्मत् (tasmat) - Therefore (from that, therefore, on that account)

• न (na) - not (not, no)

• किञ्चित् (kiñcit) - anything (anything, something, a little)

• उत्पन्नम् (utpannam) - created (arisen, produced, born, created)

• जगत्-आदि (jagat-ādi) - like this world (implying the visible universe) (beginning with the world, world and so on)

• इह (iha) - here (here, in this world, in this case)

• दृश्यकम् (dṛśyakam) - visible (thing) (visible, perceptible, what is seen)

• अनाख्यम् (anākhyam) - nameless (nameless, undescribed, ineffable)

• अनभिव्यक्तम् (anabhivyaktam) - unmanifest (unmanifest, unrevealed, unexpressed)

• यथा-स्थितम् (yathā-sthitam) - as it is (as it is, as it stands, in its original state)

• अवस्थितम् (avasthitam) - remains (ever-present) (situated, existing, remaining, abiding)

Words meanings and morphology

तस्मत् (tasmat) - Therefore (from that, therefore, on that account)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

न (na) - not (not, no)

(indeclinable)

किञ्चित् (kiñcit) - anything (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything

उत्पन्नम् (utpannam) - created (arisen, produced, born, created)

(adjective)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born

Past Passive Participle

Derived from root pad (to go, move) with upasarga ut (up, forth)

Prefix: ut

Root: pad (class 4)

Note: Agrees with `kiñcit` and `dṛśyakam`.

जगत्-आदि (jagat-ādi) - like this world (implying the visible universe) (beginning with the world, world and so on)

(noun)

Nominative, neuter, singular of jagadādi

jagadādi - beginning with the world, world and so on

Compound type : tatpurusha (jagat+ādi)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• ādi – beginning, first, and so on
  noun (masculine)

Note: Agrees with `kiñcit` and `dṛśyakam`.

इह (iha) - here (here, in this world, in this case)

(indeclinable)

दृश्यकम् (dṛśyakam) - visible (thing) (visible, perceptible, what is seen)

(adjective)

Nominative, neuter, singular of dṛśyaka

dṛśyaka - visible, what is to be seen

Gerundive

Derived from root dṛś (to see) with suffix -yaka (kyaṇ) or -ya.

Root: dṛś (class 1)

Note: Agrees with `kiñcit` and `jagat-ādi`.

अनाख्यम् (anākhyam) - nameless (nameless, undescribed, ineffable)

(adjective)

Nominative, neuter, singular of anākhya

anākhya - nameless, undescribed

Negative prefix 'an' + ākhya (name, appellation).

Compound type : nañ-tatpuruṣa (a+ākhya)

• a – not, non-
  indeclinable
  negative prefix
• ākhya – name, appellation, to be called
  adjective
  from ā-khyā
  Prefix: ā
  Root: khyā (class 2)

Note: Agrees with implied subject (the ultimate reality, brahman).

अनभिव्यक्तम् (anabhivyaktam) - unmanifest (unmanifest, unrevealed, unexpressed)

(adjective)

Nominative, neuter, singular of anabhivyakta

anabhivyakta - unmanifest, unrevealed

Past Passive Participle (negative)

Negative prefix 'an' + abhivyakta (manifested).

Compound type : nañ-tatpuruṣa (a+abhivyakta)

• a – not, non-
  indeclinable
  negative prefix
• abhivyakta – manifested, expressed, distinct
  adjective
  Past Passive Participle
  from abhi-vi-añj
  Prefixes: abhi+vi
  Root: añj (class 7)

Note: Agrees with implied subject.

यथा-स्थितम् (yathā-sthitam) - as it is (as it is, as it stands, in its original state)

(adjective)

Nominative, neuter, singular of yathāsthita

yathāsthita - as it is, as it stands

Compound with indeclinable `yathā`. `sthita` is PPP of `sthā`.

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – stood, situated, existing, being
  adjective
  Past Passive Participle
  from sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with implied subject.

अवस्थितम् (avasthitam) - remains (ever-present) (situated, existing, remaining, abiding)

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, existing, abiding, steady

Past Passive Participle

From root sthā (to stand) with upasarga ava (down, off, away).

Prefix: ava

Root: sthā (class 1)

Note: Agrees with implied subject.