योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-15, verse-7

पिण्डग्रहो जगत्यस्मिन्विज्ञानाकाशरूपिणि ।
मरुनद्यां जलमिव न संभवति कुत्रचित् ॥ ७ ॥

piṇḍagraho jagatyasminvijñānākāśarūpiṇi ,
marunadyāṃ jalamiva na saṃbhavati kutracit 7

7. piṇḍagrahaḥ jagati asmin vijñānākāśarūpiṇi
marunadyām jalam iva na saṃbhavati kutracit

7. asmin vijñānākāśarūpiṇi jagati piṇḍagrahaḥ
marunadyām jalam iva kutracit na saṃbhavati

7. In this world (jagat), which is essentially consciousness-space, the apprehension of concrete forms is nowhere possible, just like water in a mirage-river.

Words meanings summery:

• पिण्डग्रहः (piṇḍagrahaḥ) - apprehension of concrete form, grasp of a mass/lump

• जगति (jagati) - in the world

• अस्मिन् (asmin) - in this

• विज्ञानाकाशरूपिणि (vijñānākāśarūpiṇi) - of the nature of consciousness-space, having the form of consciousness-space

• मरुनद्याम् (marunadyām) - in a mirage-river

• जलम् (jalam) - water

• इव (iva) - like, as, similar to

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, originates, happens

• कुत्रचित् (kutracit) - nowhere (in conjunction with 'na') (anywhere, somewhere)

Words meanings and morphology

पिण्डग्रहः (piṇḍagrahaḥ) - apprehension of concrete form, grasp of a mass/lump

(noun)

Nominative, masculine, singular of piṇḍagraha

piṇḍagraha - apprehension of a body, grasp of a concrete object/mass

Compound of `piṇḍa` (lump, body, concrete object) and `graha` (grasp, apprehension).

Compound type : tatpurusha (piṇḍa+graha)

• piṇḍa – lump, ball, body, concrete object
  noun (masculine)
• graha – grasp, apprehension, seizing
  noun (masculine)
  From root `grah` (to seize, grasp).
  Root: grah (class 9)

Note: Subject of the sentence.

जगति (jagati) - in the world

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, that which moves

Present Active Participle

From root `gam` (to go, move), used as a noun meaning 'world' (that which moves/changes).

Root: gam (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Qualifies `jagati`.

विज्ञानाकाशरूपिणि (vijñānākāśarūpiṇi) - of the nature of consciousness-space, having the form of consciousness-space

(adjective)

Locative, neuter, singular of vijñānākāśarūpin

vijñānākāśarūpin - having the form of consciousness-space

Compound of `vijñāna` (consciousness), `ākāśa` (space), and `rūpin` (having form).

Compound type : karmadhāraya (vijñāna+ākāśa+rūpin)

• vijñāna – consciousness, knowledge, discernment
  noun (neuter)
  Derived from vi + jñā.
  Prefix: vi
  Root: jñā (class 9)
• ākāśa – space, ether, sky
  noun (masculine)
• rūpin – having a form, embodying, appearing as
  adjective (masculine)
  Suffix -in to rūpa.

Note: Qualifies `jagati`.

मरुनद्याम् (marunadyām) - in a mirage-river

(noun)

Locative, feminine, singular of marunadī

marunadī - mirage-river (literally: desert-river)

Compound of `maru` (desert) and `nadī` (river).

Compound type : karmadhāraya (maru+nadī)

• maru – desert, sandy waste
  noun (masculine)
• nadī – river
  noun (feminine)

जलम् (jalam) - water

(noun)

Nominative, neuter, singular of jala

jala - water

इव (iva) - like, as, similar to

(indeclinable)

Particle of comparison.

न (na) - not, no

(indeclinable)

Note: Negation.

संभवति (saṁbhavati) - is possible, originates, happens

(verb)

3rd person , singular, active, present (laṭ) of saṃbhū

Present tense, third person singular of `saṃbhū` (sam + bhū).

Prefix: sam

Root: bhū (class 1)

कुत्रचित् (kutracit) - nowhere (in conjunction with 'na') (anywhere, somewhere)

(indeclinable)

Indefinite adverb derived from `kutra` (where) and `cit` (particle for indefiniteness).