योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-15, verse-2
अनुत्कीर्णै भातीव त्रिजगच्छालभञ्जिका ।
चित्स्तम्भेनैव सोत्कीर्णा नचोत्कर्तात्र विद्यते ॥ २ ॥
चित्स्तम्भेनैव सोत्कीर्णा नचोत्कर्तात्र विद्यते ॥ २ ॥
anutkīrṇai bhātīva trijagacchālabhañjikā ,
citstambhenaiva sotkīrṇā nacotkartātra vidyate 2
citstambhenaiva sotkīrṇā nacotkartātra vidyate 2
2.
anutkīrṇaiḥ bhāti iva trijagat śālabhañjikā
citstambhena eva sā utkīrṇā na ca utkartā atra vidyate
citstambhena eva sā utkīrṇā na ca utkartā atra vidyate
2.
trijagat śālabhañjikā anutkīrṇaiḥ iva bhāti sā
citstambhena eva utkīrṇā atra ca utkartā na vidyate
citstambhena eva utkīrṇā atra ca utkartā na vidyate
2.
The sculpture (śālabhañjikā) of the three worlds shines forth as if by means of uncarved qualities. Yet, it is indeed carved out by the pillar of consciousness (cit) itself, and no carver exists here.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुत्कीर्णैः (anutkīrṇaiḥ) - by means of uncarved qualities or features (by the uncarved, by the unengraved)
- भाति (bhāti) - shines, appears
- इव (iva) - as if, like
- त्रिजगत् (trijagat) - the three worlds, the universe
- शालभञ्जिका (śālabhañjikā) - a sculpture, a statue, a bracket-figure
- चित्स्तम्भेन (citstambhena) - by the pillar of consciousness
- एव (eva) - indeed, only, just
- सा (sā) - it (the sculpture of the three worlds) (she, it (feminine))
- उत्कीर्णा (utkīrṇā) - carved out, engraved
- न (na) - not
- च (ca) - and
- उत्कर्ता (utkartā) - a carver, a sculptor, a maker
- अत्र (atra) - here, in this matter
- विद्यते (vidyate) - exists, is found
Words meanings and morphology
अनुत्कीर्णैः (anutkīrṇaiḥ) - by means of uncarved qualities or features (by the uncarved, by the unengraved)
(adjective)
Instrumental, plural of anutkīrṇa
anutkīrṇa - uncarved, unengraved, not prominent
Past Passive Participle
Formed with 'an-' (negation) + 'ut-kṝ' (to carve out).
Compound type : nañ-tatpuruṣa (an+utkīrṇa)
- an – not, non-
indeclinable
Negative prefix - utkīrṇa – carved out, engraved, prominent
adjective
Past Passive Participle
Derived from root kṝ with upasarga ut.
Prefix: ut
Root: kṝ (class 6)
Note: Refers to the manner or qualities by which the śālabhañjikā appears, specifically its uncarved nature. Grammatically instrumental plural, implying 'by means of its uncarved characteristics'.
भाति (bhāti) - shines, appears
(verb)
3rd person , singular, active, present (laṭ) of bhā
Present Tense, Parasmaipada
3rd person singular present tense.
Root: bhā (class 2)
इव (iva) - as if, like
(indeclinable)
Particle expressing comparison or semblance.
त्रिजगत् (trijagat) - the three worlds, the universe
(noun)
Nominative, neuter, singular of trijagat
trijagat - the three worlds (heaven, earth, netherworld); the entire universe
Compound.
Compound type : dvigu (tri+jagat)
- tri – three
numeral - jagat – world, moving, animate
noun (neuter)
From root gam (to go).
Root: gam (class 1)
शालभञ्जिका (śālabhañjikā) - a sculpture, a statue, a bracket-figure
(noun)
Nominative, feminine, singular of śālabhañjikā
śālabhañjikā - a woman breaking a branch (motif in Indian art); a sculptural bracket-figure (often female); a statue
चित्स्तम्भेन (citstambhena) - by the pillar of consciousness
(noun)
Instrumental, masculine, singular of citstambha
citstambha - pillar of consciousness (cit)
Compound.
Compound type : tatpuruṣa (cit+stambha)
- cit – consciousness, knowledge, pure intelligence
noun (feminine) - stambha – pillar, post, support
noun (masculine)
Root: stambh (class 1)
एव (eva) - indeed, only, just
(indeclinable)
Emphatic particle.
सा (sā) - it (the sculpture of the three worlds) (she, it (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
3rd person demonstrative pronoun.
Note: Refers back to śālabhañjikā.
उत्कीर्णा (utkīrṇā) - carved out, engraved
(adjective)
Nominative, feminine, singular of utkīrṇa
utkīrṇa - carved out, engraved, made prominent
Past Passive Participle
From root kṝ with upasarga ut.
Prefix: ut
Root: kṝ (class 6)
Note: Agrees with sā (śālabhañjikā).
न (na) - not
(indeclinable)
Negative particle.
च (ca) - and
(indeclinable)
Conjunction.
उत्कर्ता (utkartā) - a carver, a sculptor, a maker
(noun)
Nominative, masculine, singular of utkartṛ
utkartṛ - carver, sculptor, one who cuts out or makes
Agent noun
From root kṝ with upasarga ut.
Prefix: ut
Root: kṝ (class 6)
अत्र (atra) - here, in this matter
(indeclinable)
Adverb of place.
विद्यते (vidyate) - exists, is found
(verb)
3rd person , singular, middle, present (laṭ) of vid
Present Tense, Ātmanepada
3rd person singular present tense.
Root: vid (class 4)