योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-15, verse-5

जगद्भानं न भातीदं ब्रह्मणो व्यतिरेकतः ।
जालसूर्यांशुजालं तु व्यतिरेकानुभूतिदम् ॥ ५ ॥

jagadbhānaṃ na bhātīdaṃ brahmaṇo vyatirekataḥ ,
jālasūryāṃśujālaṃ tu vyatirekānubhūtidam 5

5. jagadbhānam na bhāti idam brahmaṇaḥ vyatirekataḥ
jālasūryāṃśujālam tu vyatirekānubhūtidam

5. idam jagadbhānam brahmaṇaḥ vyatirekataḥ na bhāti
tu jālasūryāṃśujālam vyatirekānubhūtidam (bhavati)

5. This manifestation of the world (jagadbhāna) does not shine forth as separate from Brahman. However, the network of sunbeams from a lattice (jālasūryāṃśujāla) does give the experience of distinction (vyatireka).

Words meanings summery:

• जगद्भानम् (jagadbhānam) - the shining forth of the world, the appearance of the world, the world's manifestation

• न (na) - not

• भाति (bhāti) - shines, appears

• इदम् (idam) - this (manifestation of the world) (this)

• ब्रह्मणः (brahmaṇaḥ) - from (the ultimate reality of) Brahman (from Brahman, of Brahman)

• व्यतिरेकतः (vyatirekataḥ) - by distinction, by separation, through difference

• जालसूर्यांशुजालम् (jālasūryāṁśujālam) - the network/collection of sunbeams from a lattice

• तु (tu) - but, however, on the other hand

• व्यतिरेकानुभूतिदम् (vyatirekānubhūtidam) - gives the experience of apparent distinction (giving the experience of distinction/separation)

Words meanings and morphology

जगद्भानम् (jagadbhānam) - the shining forth of the world, the appearance of the world, the world's manifestation

(noun)

Nominative, neuter, singular of jagadbhāna

jagadbhāna - the manifestation or appearance of the world

Compound.

Compound type : tatpuruṣa (jagat+bhāna)

• jagat – world, moving
  noun (neuter)
  From root gam (to go).
  Root: gam (class 1)
• bhāna – shining, appearance, manifestation
  noun (neuter)
  From root bhā (to shine).
  Root: bhā (class 2)

न (na) - not

(indeclinable)

Negative particle.

भाति (bhāti) - shines, appears

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Tense, Parasmaipada

3rd person singular present tense.

Root: bhā (class 2)

इदम् (idam) - this (manifestation of the world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (neuter)

Demonstrative pronoun.

Note: Refers to jagadbhānam.

ब्रह्मणः (brahmaṇaḥ) - from (the ultimate reality of) Brahman (from Brahman, of Brahman)

(noun)

Ablative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, universal consciousness (brahman)

Root: bṛh (class 1)

Note: Indicates separation or source. Can also be genitive, but ablative is clearer with vyatirekataḥ.

व्यतिरेकतः (vyatirekataḥ) - by distinction, by separation, through difference

(indeclinable)

Noun with suffix '-tas' (ablative sense).

Root: ric (class 7)

Note: Derived from vyatireka + suffix '-tas', giving an ablative/adverbial sense.

जालसूर्यांशुजालम् (jālasūryāṁśujālam) - the network/collection of sunbeams from a lattice

(noun)

Nominative, neuter, singular of jālasūryāṃśujāla

jālasūryāṁśujāla - the multitude or network of sunbeams (aṃśujāla) coming through a lattice (jāla)

Compound noun.

Compound type : tatpuruṣa (jāla+sūrya+aṃśu+jāla)

• jāla – net, lattice
  noun (neuter)
• sūrya – sun
  noun (masculine)
  Root: sū (class 2)
• aṃśu – ray of light, beam
  noun (masculine)
• jāla – net, collection, multitude
  noun (neuter)

तु (tu) - but, however, on the other hand

(indeclinable)

Connects contrasting ideas.

व्यतिरेकानुभूतिदम् (vyatirekānubhūtidam) - gives the experience of apparent distinction (giving the experience of distinction/separation)

(adjective)

Nominative, neuter, singular of vyatirekānubhūtidam

vyatirekānubhūtidam - bestowing or causing the experience of separation or distinction

Compound adjective (upapada tatpuruṣa).

Compound type : upapada tatpuruṣa (vyatireka+anubhūti+da)

• vyatireka – separation, distinction, difference
  noun (masculine)
  From root ric with prefixes vi and ati.
  Prefixes: vi+ati
  Root: ric (class 7)
• anubhūti – experience, perception, feeling
  noun (feminine)
  From root bhū with prefix anu.
  Prefix: anu
  Root: bhū (class 1)
• da – giving, bestowing
  adjective
  Kṛt suffix -da
  From root dā (to give).
  Root: dā (class 1)