योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-15, verse-22

संग्रामवीरुत्पवनो मनोमातङ्गकेसरी ।
समस्तविद्यादयितः सर्वाश्चर्यगुणाकरः ॥ २२ ॥

saṃgrāmavīrutpavano manomātaṅgakesarī ,
samastavidyādayitaḥ sarvāścaryaguṇākaraḥ 22

22. saṃgrāmavīrutpavanaḥ manomātaṅgakesarī
samastavidyādayitaḥ sarvāścaryaguṇākaraḥ

22. saṃgrāmavīrutpavanaḥ manomātaṅgakesarī
samastavidyādayitaḥ sarvāścaryaguṇākaraḥ

22. He is a tempest to the weeds of battle, a lion controlling the elephant of the mind. He is beloved by all branches of knowledge and a source of all wondrous qualities.

Words meanings summery:

• संग्रामवीरुत्पवनः (saṁgrāmavīrutpavanaḥ) - a wind to the creepers of battle, one who uproots obstacles in battle

• मनोमातङ्गकेसरी (manomātaṅgakesarī) - a lion to the elephant of the mind, one who controls their mind

• समस्तविद्यादयितः (samastavidyādayitaḥ) - beloved of all knowledge, master of all sciences

• सर्वाश्चर्यगुणाकरः (sarvāścaryaguṇākaraḥ) - a mine of all wondrous qualities, a source of all amazing virtues

Words meanings and morphology

संग्रामवीरुत्पवनः (saṁgrāmavīrutpavanaḥ) - a wind to the creepers of battle, one who uproots obstacles in battle

(adjective)

Nominative, masculine, singular of saṃgrāmavīrudpavana

saṁgrāmavīrudpavana - wind to the creepers of battle, destroyer of battle's obstacles

Compound type : tatpuruṣa (saṃgrāma+vīrudh+pavana)

• saṃgrāma – battle, war, conflict
  noun (masculine)
  Prefix: sam
  Root: gram
• vīrudh – creeper, plant, herb, weed
  noun (feminine)
• pavana – wind, air, purifier
  noun (masculine)
  Derived from root pū (to purify) + ana suffix.
  Root: pū (class 1)

मनोमातङ्गकेसरी (manomātaṅgakesarī) - a lion to the elephant of the mind, one who controls their mind

(adjective)

Nominative, masculine, singular of manomātaṅgakesarin

manomātaṅgakesarin - lion to the elephant of the mind, master of one's mind

Compound type : tatpuruṣa (manas+mātaṅga+kesarin)

• manas – mind, intellect, consciousness
  noun (neuter)
  Root: man (class 4)
• mātaṅga – elephant, royal elephant
  noun (masculine)
• kesarin – lion, maned
  noun (masculine)
  Derived from kesara (mane) + in (possessing).

समस्तविद्यादयितः (samastavidyādayitaḥ) - beloved of all knowledge, master of all sciences

(adjective)

Nominative, masculine, singular of samastavidyādayita

samastavidyādayita - beloved of all knowledge, master of all sciences

Compound type : ṣaṣṭhī-tatpuruṣa (samasta+vidyā+dayita)

• samasta – all, whole, entire
  adjective
  Past Passive Participle
  From root as with sam prefix.
  Prefix: sam
  Root: as (class 2)
• vidyā – knowledge, science, learning
  noun (feminine)
  Root: vid (class 2)
• dayita – beloved, dear, liked
  adjective
  Past Passive Participle
  From root day (to love, to cherish).
  Root: day (class 1)

सर्वाश्चर्यगुणाकरः (sarvāścaryaguṇākaraḥ) - a mine of all wondrous qualities, a source of all amazing virtues

(adjective)

Nominative, masculine, singular of sarvāścaryaguṇākara

sarvāścaryaguṇākara - mine of all wondrous qualities, source of all amazing virtues

Compound type : tatpuruṣa (sarva+āścarya+guṇa+ākara)

• sarva – all, every, whole
  adjective
• āścarya – wonder, astonishment, marvel
  noun (neuter)
  Derived from ā-car (to approach) + ya.
  Prefix: ā
  Root: car (class 1)
• guṇa – quality, virtue, attribute
  noun (masculine)
• ākara – mine, source, origin
  noun (masculine)
  Derived from ā-kṛ (to throw, to scatter) + a suffix.
  Prefix: ā
  Root: kṛ (class 8)