योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-15, verse-20

मर्यादापालनाम्भोधिर्द्विषत्तिमिरभास्करः ।
कान्ताकुमुदिनीचन्द्रो दोषतृणहुताशनः ॥ २० ॥

maryādāpālanāmbhodhirdviṣattimirabhāskaraḥ ,
kāntākumudinīcandro doṣatṛṇahutāśanaḥ 20

20. maryādāpālanāmbhodhiḥ dviṣattimirabhāskaraḥ
kāntākumudinicandraḥ doṣatṛṇahutāśanaḥ

20. maryādāpālanāmbhodhiḥ dviṣattimirabhāskaraḥ
kāntākumudinicandraḥ doṣatṛṇahutāśanaḥ

20. (King Padma was) like an ocean in upholding the established order (maryādā), a sun dispelling the darkness of his foes, a moon to the night-lotuses (kumudinī) of his beloved women, and a fire consuming the grass of vices.

Words meanings summery:

• मर्यादापालनाम्भोधिः (maryādāpālanāmbhodhiḥ) - The king was vast and unwavering in maintaining moral and social order. (an ocean in upholding boundaries/order)

• द्विषत्तिमिरभास्करः (dviṣattimirabhāskaraḥ) - The king dispelled his enemies' power like the sun dispels darkness. (a sun to the darkness of enemies)

• कान्ताकुमुदिनिचन्द्रः (kāntākumudinicandraḥ) - The king brought joy and delight to his women, just as the moon causes night-lotuses to bloom. (a moon to the night-lotuses of his beloved women)

• दोषतृणहुताशनः (doṣatṛṇahutāśanaḥ) - The king eradicated faults and vices as fire consumes dry grass. (a fire consuming the grass of faults/vices)

Words meanings and morphology

मर्यादापालनाम्भोधिः (maryādāpālanāmbhodhiḥ) - The king was vast and unwavering in maintaining moral and social order. (an ocean in upholding boundaries/order)

(noun)

Nominative, masculine, singular of maryādāpālanāmbhodhi

maryādāpālanāmbhodhi - ocean of upholding moral laws

Compound type : tatpurusha (maryādā+pālana+ambhodhi)

• maryādā – boundary, limit, moral law, established order
  noun (feminine)
• pālana – protection, guarding, upholding
  noun (neuter)
  From √pāl (to protect).
  Root: pāl (class 10)
• ambhodhi – ocean, sea (bearer of water)
  noun (masculine)
  Compound of ambhas (water) and dhā (to hold).
  Root: dhā (class 3)

Note: Used here as an adjective for the king.

द्विषत्तिमिरभास्करः (dviṣattimirabhāskaraḥ) - The king dispelled his enemies' power like the sun dispels darkness. (a sun to the darkness of enemies)

(noun)

Nominative, masculine, singular of dviṣattimirabhāskara

dviṣattimirabhāskara - sun for the darkness of enemies

Compound type : tatpurusha (dviṣat+timira+bhāskara)

• dviṣat – enemy, hostile
  noun (masculine)
  Present Active Participle
  From √dviṣ (to hate).
  Root: dviṣ (class 2)
• timira – darkness, gloom
  noun (neuter)
• bhāskara – sun (maker of light)
  noun (masculine)
  Compound of bhās (light) and √kṛ (to make).
  Root: kṛ (class 8)

Note: Used here as an adjective for the king.

कान्ताकुमुदिनिचन्द्रः (kāntākumudinicandraḥ) - The king brought joy and delight to his women, just as the moon causes night-lotuses to bloom. (a moon to the night-lotuses of his beloved women)

(noun)

Nominative, masculine, singular of kāntākumudinicandra

kāntākumudinicandra - moon for the night-lotuses of beloved women

Compound type : tatpurusha (kāntā+kumudinī+candra)

• kāntā – beloved, desired woman
  noun (feminine)
  Past Passive Participle
  From √kam (to love/desire).
  Root: kam (class 1)
• kumudinī – night-lotus, water-lily (blooms at night by moonlight)
  noun (feminine)
• candra – moon
  noun (masculine)

Note: Used here as an adjective for the king.

दोषतृणहुताशनः (doṣatṛṇahutāśanaḥ) - The king eradicated faults and vices as fire consumes dry grass. (a fire consuming the grass of faults/vices)

(noun)

Nominative, masculine, singular of doṣatṛṇahutāśana

doṣatṛṇahutāśana - fire for the grass of faults

Compound type : tatpurusha (doṣa+tṛṇa+hutāśana)

• doṣa – fault, defect, vice, sin
  noun (masculine)
• tṛṇa – grass, straw
  noun (neuter)
• hutāśana – fire (one who eats oblations)
  noun (masculine)
  Compound of huta (offered in fire) and aśana (eating).
  Root: aś (class 9)

Note: Used here as an adjective for the king.