योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-9

समनन्तरमेवास्याः स्वसत्तोदेति शून्यता ।
शब्दादिगुणबीजं सा भविष्यदभिधार्थदा ॥ ९ ॥

samanantaramevāsyāḥ svasattodeti śūnyatā ,
śabdādiguṇabījaṃ sā bhaviṣyadabhidhārthadā 9

9. samanantaram eva asyāḥ sva-sattā udeti śūnyatā
śabda-ādi-guṇa-bījam sā bhaviṣyat-abhidhā-arthadā

9. asyāḥ samanantaram eva sva-sattā śūnyatā udeti sā
śabda-ādi-guṇa-bījam bhaviṣyat-abhidhā-arthadā

9. Immediately thereafter, from that (supreme existence), its own 'emptiness' (śūnyatā) arises, which is the seed for qualities like sound. That (śūnyatā) then gives meaning to future names and designations.

Words meanings summery:

• समनन्तरम् (samanantaram) - immediately after, subsequently

• एव (eva) - only, indeed, just, certainly

• अस्याः (asyāḥ) - of her, from her

• स्व-सत्ता (sva-sattā) - own existence

• उदेति (udeti) - arises, rises up, emerges

• शून्यता (śūnyatā) - emptiness, void, nothingness

• शब्द-आदि-गुण-बीजम् (śabda-ādi-guṇa-bījam) - the seed of qualities like sound, etc.

• सा (sā) - that, she

• भविष्यत्-अभिधा-अर्थदा (bhaviṣyat-abhidhā-arthadā) - providing meaning to future denominations/names

Words meanings and morphology

समनन्तरम् (samanantaram) - immediately after, subsequently

(indeclinable)

Compound: sam (together) + anantara (without interval)

Compound type : bahuvrihi (sam+anantara)

• sam – with, together, complete
  prefix/indeclinable
• anantara – without interval, immediate, next
  adjective (neuter)
  Compound: a (not) + antara (interval)
  Prefix: a

Note: Used adverbially.

एव (eva) - only, indeed, just, certainly

(indeclinable)

अस्याः (asyāḥ) - of her, from her

(pronoun)

Genitive, feminine, singular of idam

idam - this, here, he, she, it

Note: Refers to the 'sattā' mentioned in previous verses.

स्व-सत्ता (sva-sattā) - own existence

(noun)

Nominative, feminine, singular of sva-sattā

sva-sattā - own existence, self-existence

Compound: sva (own) + sattā (existence)

Compound type : tatpurusha (sva+sattā)

• sva – own, self
  pronoun/adjective (masculine)
• sattā – existence, being, reality, essence
  noun (feminine)
  From sat (being, existent) + tā (suffix for abstract nouns)
  Root: as (class 2)

उदेति (udeti) - arises, rises up, emerges

(verb)

3rd person , singular, active, present indicative (laṭ) of ud-i

Present tense, indicative mood

Prefix: ud

Root: i (class 2)

शून्यता (śūnyatā) - emptiness, void, nothingness

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, void, nothingness (śūnyatā)

From śūnya (empty) + tā (suffix for abstract nouns)

शब्द-आदि-गुण-बीजम् (śabda-ādi-guṇa-bījam) - the seed of qualities like sound, etc.

(noun)

Nominative, neuter, singular of śabda-ādi-guṇa-bīja

śabda-ādi-guṇa-bīja - the seed of qualities like sound, etc.

Compound: śabda (sound) + ādi (etc.) + guṇa (quality) + bīja (seed)

Compound type : tatpurusha (śabda+ādi+guṇa+bīja)

• śabda – sound, word
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable (masculine)
• guṇa – quality, attribute, constituent of nature
  noun (masculine)
• bīja – seed, origin, cause
  noun (neuter)

Note: In apposition to śūnyatā.

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to 'śūnyatā'.

भविष्यत्-अभिधा-अर्थदा (bhaviṣyat-abhidhā-arthadā) - providing meaning to future denominations/names

(adjective)

Nominative, feminine, singular of bhaviṣyat-abhidhā-arthada

bhaviṣyat-abhidhā-arthada - giving meaning to future names, providing purpose to future designations

Compound: bhaviṣyat (future) + abhidhā (denomination) + arthada (giving meaning)

Compound type : tatpurusha (bhaviṣyat+abhidhā+arthada)

• bhaviṣyat – future, about to be
  adjective (neuter)
  Future Active Participle
  From root bhū (to be)
  Root: bhū (class 1)
• abhidhā – denomination, name, designation, primary meaning
  noun (feminine)
  From abhi-dhā (to name)
  Prefix: abhi
  Root: dhā (class 3)
• arthada – giving meaning, providing purpose, bestowing wealth
  adjective (masculine)
  Agent noun
  From artha (meaning/purpose) + dā (to give)
  Root: dā (class 3)

Note: Declined to agree with 'śūnyatā'.