योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-8

सत्तैव भावनामात्रसारा संसरणोन्मुखी ।
तदा वस्तुस्वभावेन त्वनुत्तिष्ठति तामिमाम् ॥ ८ ॥

sattaiva bhāvanāmātrasārā saṃsaraṇonmukhī ,
tadā vastusvabhāvena tvanuttiṣṭhati tāmimām 8

8. sattā eva bhāvanā-mātra-sārā saṃsaraṇa-unmukhī
tadā vastu-sva-bhāvena tu anuttiṣṭhati tām imām

8. tadā tu vastu-sva-bhāvena bhāvanā-mātra-sārā
saṃsaraṇa-unmukhī sattā eva imām tām anuttiṣṭhati

8. Indeed, existence (sattā) itself, whose essence is merely ideation and which is directed towards transmigration (saṃsāra), then truly manifests this (state), by the intrinsic nature (dharma) of reality.

Words meanings summery:

• सत्ता (sattā) - existence, being, reality

• एव (eva) - only, indeed, just, certainly

• भावना-मात्र-सारा (bhāvanā-mātra-sārā) - whose essence is mere ideation/mental creation

• संसरण-उन्मुखी (saṁsaraṇa-unmukhī) - turned towards transmigration (saṃsāra)

• तदा (tadā) - then, at that time

• वस्तु-स्व-भावेन (vastu-sva-bhāvena) - by the intrinsic nature (dharma) of reality/things

• तु (tu) - but, on the other hand, indeed, however

• अनुत्तिष्ठति (anuttiṣṭhati) - follows, manifests, rises up to, continues

• ताम् (tām) - that, her

• इमाम् (imām) - this, her

Words meanings and morphology

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From sat (being, existent) + tā (suffix for abstract nouns)

Root: as (class 2)

एव (eva) - only, indeed, just, certainly

(indeclinable)

भावना-मात्र-सारा (bhāvanā-mātra-sārā) - whose essence is mere ideation/mental creation

(adjective)

Nominative, feminine, singular of bhāvanā-mātra-sāra

bhāvanā-mātra-sāra - whose essence is mere ideation, consisting solely of mental creation

Compound: bhāvanā (ideation) + mātra (mere) + sāra (essence)

Compound type : bahuvrihi (bhāvanā+mātra+sāra)

• bhāvanā – ideation, mental creation, imagination, cultivation
  noun (feminine)
  From root bhū (to be) in causative
  Root: bhū (class 1)
• mātra – mere, only, measure
  adjective (neuter)
• sāra – essence, core, pith, strength
  noun (masculine)

Note: Declined to agree with 'sattā'.

संसरण-उन्मुखी (saṁsaraṇa-unmukhī) - turned towards transmigration (saṃsāra)

(adjective)

Nominative, feminine, singular of saṃsaraṇa-unmukha

saṁsaraṇa-unmukha - facing transmigration (saṃsāra), directed towards the cycle of rebirth

Compound: saṃsaraṇa (transmigration) + unmukha (facing)

Compound type : tatpurusha (saṃsaraṇa+unmukha)

• saṃsaraṇa – transmigration, wandering, moving about (saṃsāra)
  noun (neuter)
  From saṃ-sṛ (to move about)
  Prefix: sam
  Root: sṛ (class 1)
• unmukha – facing, turned towards, eager
  adjective (masculine)
  From ud (up) + mukha (face)
  Prefix: ud

Note: Declined to agree with 'sattā'.

तदा (tadā) - then, at that time

(indeclinable)

From tad (that) + dā (suffix for time)

वस्तु-स्व-भावेन (vastu-sva-bhāvena) - by the intrinsic nature (dharma) of reality/things

(noun)

Instrumental, masculine, singular of vastu-sva-bhāva

vastu-sva-bhāva - the intrinsic nature (dharma) of reality/things

Compound: vastu (reality, thing) + sva (own) + bhāva (nature)

Compound type : tatpurusha (vastu+sva+bhāva)

• vastu – thing, object, substance, reality
  noun (neuter)
• sva – own, self
  pronoun/adjective (masculine)
• bhāva – nature (dharma), state, existence, disposition
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

अनुत्तिष्ठति (anuttiṣṭhati) - follows, manifests, rises up to, continues

(verb)

3rd person , singular, active, present indicative (laṭ) of anutthā

Present tense, indicative mood

From anu (after) + ut (up) + sthā (to stand)

Prefixes: anu+ud

Root: sthā (class 1)

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

Note: Refers to the state described.

इमाम् (imām) - this, her

(pronoun)

Accusative, feminine, singular of idam

idam - this, here, he, she, it

Note: Refers to the specific state or condition mentioned.