योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-30

विवर्तमेव धावन्ति निर्विवर्तानि सन्ति च ।
चिद्वेधितानि सर्वाणि क्षणात्पिण्डीभवन्ति च ॥ ३० ॥

vivartameva dhāvanti nirvivartāni santi ca ,
cidvedhitāni sarvāṇi kṣaṇātpiṇḍībhavanti ca 30

30. vivartam eva dhāvanti nirvivartāni santi ca
cidvedhitāni sarvāṇi kṣaṇāt piṇḍībhavanti ca

30. sarvāṇi vivartam eva dhāvanti ca nirvivartāni
santi ca cidvedhitāni kṣaṇāt piṇḍībhavanti

30. Appearances indeed manifest as transformations, yet they also inherently exist as non-transformations. All things, when infused with pure consciousness (cit), instantly coalesce into a solid form.

Words meanings summery:

• विवर्तम् (vivartam) - manifestation as an apparent, unreal modification (transformation, apparent modification, illusion)

• एव (eva) - indeed, emphasizing the nature of manifestation (indeed, only, certainly, just)

• धावन्ति (dhāvanti) - they manifest, they appear (they run, they flow, they manifest, they appear)

• निर्विवर्तानि (nirvivartāni) - existing without actual transformation (non-transformational, unchanging, without apparent modification)

• सन्ति (santi) - they exist (they are, they exist)

• च (ca) - and, connecting the two statements about manifestation and existence (and, also)

• चिद्वेधितानि (cidvedhitāni) - infused or permeated by pure consciousness (pierced by consciousness, imbued with consciousness, penetrated by consciousness)

• सर्वाणि (sarvāṇi) - all things, referring to all phenomena (all, all things, everything)

• क्षणात् (kṣaṇāt) - instantly, immediately (instantly, in a moment, from a moment)

• पिण्डीभवन्ति (piṇḍībhavanti) - they instantly coalesce into a solid form (they coalesce into a mass, they become solidified, they become a lump)

• च (ca) - and, connecting the final consequence (and, also)

Words meanings and morphology

विवर्तम् (vivartam) - manifestation as an apparent, unreal modification (transformation, apparent modification, illusion)

(noun)

Accusative, masculine, singular of vivarta

vivarta - apparent manifestation, illusion, transformation

Derived from root vṛt with prefix vi, meaning "turning away", "change", often used in philosophical context for apparent but not real change.

Prefix: vi

Root: vṛt (class 1)

Note: Used adverbially here, "as a transformation."

एव (eva) - indeed, emphasizing the nature of manifestation (indeed, only, certainly, just)

(indeclinable)

धावन्ति (dhāvanti) - they manifest, they appear (they run, they flow, they manifest, they appear)

(verb)

3rd person , plural, active, present (laṭ) of dhāv

Present active indicative

Present stem dhāva- from root dhāv.

Root: dhāv (class 1)

Note: The subject is implied, referring to 'sarvāṇi' later or general phenomena.

निर्विवर्तानि (nirvivartāni) - existing without actual transformation (non-transformational, unchanging, without apparent modification)

(adjective)

Nominative, neuter, plural of nirvivarta

nirvivarta - non-transformation, absence of apparent modification

Compound formed with 'nis' (without) and 'vivarta' (transformation).

Compound type : tatpurusha (nis+vivarta)

• nis – without, out of, away from
  indeclinable
• vivarta – apparent manifestation, illusion, transformation
  noun (masculine)
  Derived from root vṛt with prefix vi
  Prefix: vi
  Root: vṛt (class 1)

Note: Agrees with an implied neuter plural subject or `sarvāṇi`.

सन्ति (santi) - they exist (they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of as

Present active indicative

Present stem from root as.

Root: as (class 2)

Note: The subject is implied, referring to 'sarvāṇi' later or general phenomena.

च (ca) - and, connecting the two statements about manifestation and existence (and, also)

(indeclinable)

Conjunction.

चिद्वेधितानि (cidvedhitāni) - infused or permeated by pure consciousness (pierced by consciousness, imbued with consciousness, penetrated by consciousness)

(adjective)

Nominative, neuter, plural of cidvedhita

cidvedhita - pierced by consciousness, permeated by consciousness

Past Passive Participle (derived from root vyadh with prefix cit)

Tatpurusha compound: cit (consciousness) + vedhita (pierced).

Compound type : tatpurusha (cit+vedhita)

• cit – consciousness, pure intelligence, understanding
  noun (feminine)
• vedhita – pierced, struck, hit, bound
  adjective (neuter)
  Past Passive Participle
  From root vyadh (to pierce, strike).
  Root: vyadh (class 4)

Note: Agrees with `sarvāṇi`.

सर्वाणि (sarvāṇi) - all things, referring to all phenomena (all, all things, everything)

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole, entire

Note: Subject of `piṇḍībhavanti`.

क्षणात् (kṣaṇāt) - instantly, immediately (instantly, in a moment, from a moment)

(indeclinable)

Ablative singular.

Root: kṣaṇ (class 1)

Note: Functions as an adverb here.

पिण्डीभवन्ति (piṇḍībhavanti) - they instantly coalesce into a solid form (they coalesce into a mass, they become solidified, they become a lump)

(verb)

3rd person , plural, active, present (laṭ) of piṇḍībhū

Present active indicative

Denominative verb formed from `piṇḍa` (lump, mass) and `bhū` (to become), with the suffix `ī` preceding `bhū`.

Root: bhū (class 1)

Note: The subject is `sarvāṇi`.

च (ca) - and, connecting the final consequence (and, also)

(indeclinable)

Conjunction.