योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-15

तस्मादुदेष्यत्यखिला जगच्छ्रीः परमात्मनः ।
शब्दौघनिर्मितार्थौघपरिणामविसारिणः ॥ १५ ॥

tasmādudeṣyatyakhilā jagacchrīḥ paramātmanaḥ ,
śabdaughanirmitārthaughapariṇāmavisāriṇaḥ 15

15. tasmāt udeṣyati akhilā jagat śrīḥ paramātmanaḥ
śabdaughanirmitārthaughapariṇāmavisāriṇaḥ

15. tasmāt paramātmanaḥ śabdaughanirmitārthaughapariṇāmavisāriṇaḥ
akhilā jagat śrīḥ udeṣyati

15. From that Supreme Self (paramātman), who pervades and expands through the transformations of the myriad meanings created by the vast multitude of words, the entire splendor of the world will emerge.

Words meanings summery:

• तस्मात् (tasmāt) - from that, therefore, thence

• उदेष्यति (udeṣyati) - will arise, will come forth, will emerge

• अखिला (akhilā) - entire, whole, complete, all

• जगत् (jagat) - world, universe, moving, living beings

• श्रीः (śrīḥ) - splendor, glory, beauty, prosperity, wealth, fortune

• परमात्मनः (paramātmanaḥ) - from the supreme self (paramātman), of the supreme self

• शब्दौघनिर्मितार्थौघपरिणामविसारिणः (śabdaughanirmitārthaughapariṇāmavisāriṇaḥ) - of the one who pervades through the transformation of the multitudes of meanings created by the vast array of words

Words meanings and morphology

तस्मात् (tasmāt) - from that, therefore, thence

(indeclinable)

Note: Used as an indeclinable derived from the ablative singular of 'tat'.

उदेष्यति (udeṣyati) - will arise, will come forth, will emerge

(verb)

3rd person , singular, active, future (lṛṭ) of ud-i

Prefix: ud

Root: i (class 2)

अखिला (akhilā) - entire, whole, complete, all

(adjective)

Nominative, feminine, singular of akhila

akhila - entire, whole, complete, all

Compound of a- (negation) and khila (gap, deficiency).

Compound type : Nañ-Tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – deficiency, gap, remainder
  noun (masculine)

Note: Agrees with 'jagacchrīḥ'

जगत् (jagat) - world, universe, moving, living beings

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

Derived from root gam (to go) with prefix ja- (reduplication) and suffix -at.

Root: gam (class 1)

Note: In this context, it functions as the first part of a compound with śrīḥ.

श्रीः (śrīḥ) - splendor, glory, beauty, prosperity, wealth, fortune

(noun)

Nominative, feminine, singular of śrī

śrī - splendor, glory, beauty, prosperity, wealth, fortune

Note: This word forms a compound 'jagatśrīḥ' (splendor of the world).

परमात्मनः (paramātmanaḥ) - from the supreme self (paramātman), of the supreme self

(noun)

Ablative, masculine, singular of paramātman

paramātman - the Supreme Self, the ultimate reality

Compound type : Karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate, excellent
  adjective (masculine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Can also be genitive.

शब्दौघनिर्मितार्थौघपरिणामविसारिणः (śabdaughanirmitārthaughapariṇāmavisāriṇaḥ) - of the one who pervades through the transformation of the multitudes of meanings created by the vast array of words

(adjective)

Ablative, masculine, singular of śabdaughanirmitārthaughapariṇāmavisārin

śabdaughanirmitārthaughapariṇāmavisārin - one who pervades through the transformation of the multitudes of meanings created by the vast array of words

Compound type : Bahuvrīhi (śabda+ogha+nirmita+artha+ogha+pariṇāma+visārin)

• śabda – word, sound
  noun (masculine)
• ogha – multitude, flood
  noun (masculine)
• nirmita – created, made, formed
  adjective (masculine)
  Past Passive Participle
  Derived from the root mā (to measure, to build) with the prefix nir-.
  Prefix: nir
  Root: mā (class 3)
• artha – meaning, object
  noun (masculine)
• ogha – multitude, flood
  noun (masculine)
• pariṇāma – transformation, change, result
  noun (masculine)
  Derived from root nam (to bend, to change) with prefix pari-.
  Prefix: pari
  Root: nam (class 1)
• visārin – spreading, pervading, extending
  adjective (masculine)
  Present Active Participle / Agent Noun
  Derived from root sṛ (to flow, to move) with prefix vi-.
  Prefix: vi
  Root: sṛ (class 1)

Note: Agrees with 'paramātmanaḥ'. Can also be genitive.