योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-16

चिदेवंपरिवारा सा जीवशब्देन कथ्यते ।
भाविशब्दार्थजालेन बीजं रूपौघशाखिनः ॥ १६ ॥

cidevaṃparivārā sā jīvaśabdena kathyate ,
bhāviśabdārthajālena bījaṃ rūpaughaśākhinaḥ 16

16. cit evamparivārā sā jīvaśabdena kathyate
bhāviśabdārthajālen bījam rūpaughaśākhinaḥ

16. sā cit evamparivārā jīvaśabdena kathyate.
bhāviśabdārthajālen rūpaughaśākhinaḥ bījam (bhavati)

16. That Consciousness (cit), when thus accompanied, is referred to by the term `jīva` (individual soul). Through the network of future words and meanings, it becomes the seed of the tree whose branches are the multitude of forms.

Words meanings summery:

• चित् (cit) - consciousness, mind, thought, intelligence

• एवम्परिवारा (evamparivārā) - thus accompanied, thus surrounded, having such a retinue

• सा (sā) - she, that (feminine)

• जीवशब्देन (jīvaśabdena) - by the word 'jīva'

• कथ्यते (kathyate) - is called, is said, is designated

• भाविशब्दार्थजालेन् (bhāviśabdārthajālen) - by the multitude/network of future words and meanings

• बीजम् (bījam) - seed, germ, origin, cause

• रूपौघशाखिनः (rūpaughaśākhinaḥ) - of the tree whose branches are the multitude of forms

Words meanings and morphology

चित् (cit) - consciousness, mind, thought, intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, mind, thought, intelligence

एवम्परिवारा (evamparivārā) - thus accompanied, thus surrounded, having such a retinue

(adjective)

Nominative, feminine, singular of evamparivāra

evamparivāra - thus accompanied, thus surrounded

Compound type : Bahuvrīhi (evam+parivāra)

• evam – thus, in this manner, so
  indeclinable
• parivāra – retinue, attendants, entourage, accompanying
  noun (masculine)
  Derived from root vṛ (to cover, to choose) with prefix pari-.
  Prefix: pari
  Root: vṛ (class 5)

Note: Agrees with 'sā' and 'cit'

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that

Note: Refers to 'cit'.

जीवशब्देन (jīvaśabdena) - by the word 'jīva'

(noun)

Instrumental, masculine, singular of jīvaśabda

jīvaśabda - the word 'jīva'

Compound type : Tatpuruṣa (jīva+śabda)

• jīva – individual soul, living being, life
  noun (masculine)
  Root: jīv (class 1)
• śabda – word, sound
  noun (masculine)

कथ्यते (kathyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (laṭ) of kath

Root: kath (class 10)

भाविशब्दार्थजालेन् (bhāviśabdārthajālen) - by the multitude/network of future words and meanings

(noun)

Instrumental, neuter, singular of bhāviśabdārthajāla

bhāviśabdārthajāla - multitude of future words and meanings

Compound type : Tatpuruṣa (bhāvin+śabda+artha+jāla)

• bhāvin – future, what is to be
  adjective (masculine)
  Present Active Participle
  Derived from the root bhū (to be) with the suffix -in.
  Root: bhū (class 1)
• śabda – word, sound
  noun (masculine)
• artha – meaning, object, purpose
  noun (masculine)
• jāla – net, multitude, collection, snare
  noun (neuter)

बीजम् (bījam) - seed, germ, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

रूपौघशाखिनः (rūpaughaśākhinaḥ) - of the tree whose branches are the multitude of forms

(noun)

Genitive, masculine, singular of rūpaughaśākhin

rūpaughaśākhin - tree whose branches are the multitude of forms

Compound type : Bahuvrīhi (rūpa+ogha+śākhin)

• rūpa – form, shape, appearance
  noun (neuter)
• ogha – multitude, flood, stream
  noun (masculine)
• śākhin – tree (literally 'having branches')
  noun (masculine)
  Derived from śākhā (branch) with suffix -in.