योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-7

घनसंवेदना पश्चाद्भाविजीवादिनामिका ।
संभवत्यात्तकलना यदोज्झति परं पदम् ॥ ७ ॥

ghanasaṃvedanā paścādbhāvijīvādināmikā ,
saṃbhavatyāttakalanā yadojjhati paraṃ padam 7

7. ghana-saṃvedanā paścāt bhāvi-jīva-ādi-nāmikā
saṃbhavati ātta-kalanā yat ujjhati param padam

7. paścāt ghana-saṃvedanā bhāvi-jīva-ādi-nāmikā
ātta-kalanā saṃbhavati yat param padam ujjhati

7. Afterwards, this (supreme existence), which is characterized by dense consciousness and is designated by names such as 'future living beings (jīva)', comes into being, having adopted (limited) cognition, when it relinquishes the supreme state (param padam).

Words meanings summery:

• घन-संवेदना (ghana-saṁvedanā) - dense consciousness, intense sensation

• पश्चात् (paścāt) - afterwards, later, behind

• भावि-जीव-आदि-नामिका (bhāvi-jīva-ādi-nāmikā) - named 'future living beings, etc.'

• संभवति (saṁbhavati) - arises, comes into being, is possible

• आत्त-कलना (ātta-kalanā) - having grasped perception, having adopted cognition

• यत् (yat) - when (which, because, when)

• उज्झाति (ujjhāti) - abandons, gives up, forsakes

• परम् (param) - supreme, highest, ultimate

• पदम् (padam) - state, position, abode, foot

Words meanings and morphology

घन-संवेदना (ghana-saṁvedanā) - dense consciousness, intense sensation

(noun)

Nominative, feminine, singular of ghana-saṃvedanā

ghana-saṁvedanā - dense consciousness, intense sensation

Compound: ghana (dense) + saṃvedanā (sensation, consciousness)

Compound type : tatpurusha (ghana+saṃvedanā)

• ghana – dense, compact, solid, intense
  adjective (masculine)
• saṃvedanā – sensation, consciousness, feeling, complete knowledge
  noun (feminine)
  From saṃ-vid (to know thoroughly)
  Prefix: sam
  Root: vid (class 2)

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

भावि-जीव-आदि-नामिका (bhāvi-jīva-ādi-nāmikā) - named 'future living beings, etc.'

(adjective)

Nominative, feminine, singular of bhāvi-jīva-ādi-nāmika

bhāvi-jīva-ādi-nāmika - named 'future living beings, etc.'

Compound: bhāvin (future) + jīva (living being) + ādi (and so on) + nāmika (named)

Compound type : bahuvrihi (bhāvin+jīva+ādi+nāmika)

• bhāvin – future, about to be, existent
  adjective (masculine)
  Future Active Participle
  From root bhū (to be)
  Root: bhū (class 1)
• jīva – living being, individual soul (jīva), life
  noun (masculine)
  Root jīv (to live)
  Root: jīv (class 1)
• ādi – beginning, etcetera, and so on
  indeclinable (masculine)
• nāmika – named, having a name
  adjective (masculine)
  From nāman (name) + ika (suffix)

Note: Declined to agree with 'sattā' or implied subject.

संभवति (saṁbhavati) - arises, comes into being, is possible

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃbhū

Present tense, indicative mood

Prefix: sam

Root: bhū (class 1)

आत्त-कलना (ātta-kalanā) - having grasped perception, having adopted cognition

(adjective)

Nominative, feminine, singular of ātta-kalana

ātta-kalana - having grasped perception/cognition, having taken measurement/estimation

Compound: ātta (taken, seized, past passive participle of ā-dā) + kalana (perception, calculation)

Compound type : tatpurusha (ātta+kalana)

• ātta – taken, seized, received
  adjective (masculine)
  Past Passive Participle
  From ā-dā (to take, receive)
  Prefix: ā
  Root: dā (class 3)
• kalana – reckoning, calculation, perception, comprehension
  noun (neuter)
  From root kal (to calculate, perceive)
  Root: kal (class 10)

Note: Declined to agree with 'sattā' or implied subject.

यत् (yat) - when (which, because, when)

(indeclinable)

Note: Used here adverbially to mean 'when' or 'if'.

उज्झाति (ujjhāti) - abandons, gives up, forsakes

(verb)

3rd person , singular, active, present indicative (laṭ) of ujjhā

Present tense, indicative mood

Root: ujjh (class 6)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of parama

parama - highest, supreme, ultimate, most excellent

Note: Agrees with 'padam'.

पदम् (padam) - state, position, abode, foot

(noun)

Accusative, neuter, singular of pada

pada - foot, step, position, state, abode, word

Root: pad (class 4)