योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-5

भाविनामार्थकलनैः किंचिदूहितरूपकम् ।
आकाशादणु शुद्धं च सर्वस्मिन्भाति बोधनम् ॥ ५ ॥

bhāvināmārthakalanaiḥ kiṃcidūhitarūpakam ,
ākāśādaṇu śuddhaṃ ca sarvasminbhāti bodhanam 5

5. bhāvināmārthakalanaiḥ kiñcit ūhitarūpakam
ākāśāt aṇu śuddham ca sarvasmin bhāti bodhanam

5. bhāvināmārthakalanaiḥ,
kiñcit ūhitarūpakam,
ākāśāt aṇu,
śuddham ca bodhanam sarvasmin bhāti.

5. Through the conceptualization of future names and meanings, something that is a conceived form, subtler than space and pure, namely awareness (bodhanam), manifests in everything.

Words meanings summery:

• भाविनामार्थकलनैः (bhāvināmārthakalanaiḥ) - by the conceptualizations of future names and meanings, by the formations of being, name, and meaning

• किञ्चित् (kiñcit) - something, a certain, a little

• ऊहितरूपकम् (ūhitarūpakam) - a conceived form, an imagined appearance

• आकाशात् (ākāśāt) - from space, than space

• अणु (aṇu) - subtle, minute, atomic

• शुद्धम् (śuddham) - pure, clean, clear

• च (ca) - and, also

• सर्वस्मिन् (sarvasmin) - in all, in everything

• भाति (bhāti) - shines, appears, manifests

• बोधनम् (bodhanam) - awareness, cognition, awakening

Words meanings and morphology

भाविनामार्थकलनैः (bhāvināmārthakalanaiḥ) - by the conceptualizations of future names and meanings, by the formations of being, name, and meaning

(noun)

Instrumental, neuter, plural of bhāvināmārthakalana

bhāvināmārthakalana - conceptualization of future names and meanings

Compound type : tatpurusha (bhāvin+nāma+artha+kalana)

• bhāvin – future, coming into being, existing
  adjective (masculine)
  Active Participle, future sense
  from √bhū (to be, become)
  Root: √bhū (class 1)
• nāma – name
  noun (neuter)
• artha – meaning, purpose, object
  noun (masculine)
• kalana – calculation, conceptualization, formation, representation
  noun (neuter)
  from √kal (to calculate, perceive)
  Root: √kal (class 10)

किञ्चित् (kiñcit) - something, a certain, a little

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, a little, a certain amount

Note: Modifies 'ūhitarūpakam'

ऊहितरूपकम् (ūhitarūpakam) - a conceived form, an imagined appearance

(noun)

Nominative, neuter, singular of ūhitarūpaka

ūhitarūpaka - conceived form, imagined appearance

Compound type : tatpurusha (ūhita+rūpaka)

• ūhita – conceived, imagined, inferred
  adjective (neuter)
  Past Passive Participle
  from √ūh (to consider, imagine)
  Root: √ūh (class 1)
• rūpaka – form, figure, image
  noun (neuter)

आकाशात् (ākāśāt) - from space, than space

(noun)

Ablative, masculine, singular of ākāśa

ākāśa - space, ether, sky

अणु (aṇu) - subtle, minute, atomic

(adjective)

Nominative, neuter, singular of aṇu

aṇu - minute, subtle, atom

Note: Agrees with 'bodhanam'

शुद्धम् (śuddham) - pure, clean, clear

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear

Past Passive Participle

derived from √śudh (to purify, become pure)

Root: √śudh (class 4)

Note: Agrees with 'bodhanam'

च (ca) - and, also

(indeclinable)

सर्वस्मिन् (sarvasmin) - in all, in everything

(pronoun)

Locative, neuter, singular of sarva

sarva - all, every

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of √bhā

Root: √bhā (class 2)

बोधनम् (bodhanam) - awareness, cognition, awakening

(noun)

Nominative, neuter, singular of bodhana

bodhana - awareness, cognition, awakening, causing to awake

from √budh (to awaken, know, perceive)

Root: √budh (class 1)