योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-6

ततः सा परमा सत्ता सचेतश्चेतनोन्मुखी ।
चिन्नामयोग्या भवति किंचिल्लभ्यतया तथा ॥ ६ ॥

tataḥ sā paramā sattā sacetaścetanonmukhī ,
cinnāmayogyā bhavati kiṃcillabhyatayā tathā 6

6. tataḥ sā paramā sattā sacetaḥ cetanonmukhī
cit-nāma-yogyā bhavati kiñcit labhyatayā tathā

6. tataḥ sā paramā sacetaḥ cetanonmukhī sattā
kiñcit labhyatayā tathā cit-nāma-yogyā bhavati

6. Thereafter, that supreme, conscious existence (sattā), which is directed towards consciousness, becomes suitable to be called 'consciousness' (cit) because it is now somewhat perceivable.

Words meanings summery:

• ततः (tataḥ) - thereafter, then, from that

• सा (sā) - that, she

• परमा (paramā) - supreme, ultimate, highest

• सत्ता (sattā) - existence, being, reality

• सचेतः (sacetaḥ) - conscious, endowed with consciousness

• चेतनोन्मुखी (cetanonmukhī) - turned towards consciousness, facing consciousness

• चित्-नाम-योग्या (cit-nāma-yogyā) - worthy of the name 'consciousness'

• भवति (bhavati) - becomes, exists, happens

• किञ्चित् (kiñcit) - somewhat, a little, anything

• लभ्यतया (labhyatayā) - by attainability, by being attainable

• तथा (tathā) - thus, in that manner, so

Words meanings and morphology

ततः (tataḥ) - thereafter, then, from that

(indeclinable)

From tad (that) + the tasi suffix

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

परमा (paramā) - supreme, ultimate, highest

(adjective)

Nominative, feminine, singular of parama

parama - highest, supreme, ultimate, most excellent

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

From sat (being, existent) + tā (suffix for abstract nouns)

Root: as (class 2)

सचेतः (sacetaḥ) - conscious, endowed with consciousness

(adjective)

Nominative, feminine, singular of saceta

saceta - conscious, endowed with consciousness, attentive

Compound: sa (with) + cetas (mind/consciousness)

Compound type : bahuvrihi (sa+cetas)

• sa – with, together with
  indeclinable
• cetas – mind, consciousness, intellect
  noun (neuter)
  Root cit (to perceive, know)
  Root: cit (class 1)

Note: Declined to agree with 'sattā'

चेतनोन्मुखी (cetanonmukhī) - turned towards consciousness, facing consciousness

(adjective)

Nominative, feminine, singular of cetanonmukha

cetanonmukha - facing consciousness, directed towards consciousness

Compound: cetana (consciousness) + unmukha (facing)

Compound type : tatpurusha (cetana+unmukha)

• cetana – consciousness, sentient, intelligent
  noun (masculine)
  From root cit (to perceive)
  Root: cit (class 1)
• unmukha – facing, turned towards, eager
  adjective (masculine)
  From ud (up) + mukha (face)
  Prefix: ud

Note: Declined to agree with 'sattā'

चित्-नाम-योग्या (cit-nāma-yogyā) - worthy of the name 'consciousness'

(adjective)

Nominative, feminine, singular of cit-nāma-yogya

cit-nāma-yogya - worthy of the name 'consciousness'

Compound: cit (consciousness) + nāman (name) + yogya (worthy)

Compound type : tatpurusha (cit+nāman+yogya)

• cit – consciousness, pure thought, spirit
  noun (feminine)
  Root cit (to perceive, know)
  Root: cit (class 1)
• nāman – name, appellation
  noun (neuter)
• yogya – suitable, fit, proper, worthy
  adjective (masculine)
  Gerundive
  From root yuj (to join) + ya (kṛtya suffix)
  Root: yuj (class 7)

Note: Declined to agree with 'sattā'

भवति (bhavati) - becomes, exists, happens

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Present tense, indicative mood

Root: bhū (class 1)

किञ्चित् (kiñcit) - somewhat, a little, anything

(indeclinable)

लभ्यतया (labhyatayā) - by attainability, by being attainable

(noun)

Instrumental, feminine, singular of labhyatā

labhyatā - attainability, state of being obtainable

From labhya (attainable, gerundive of labh) + tā (suffix for abstract nouns)

Root: labh (class 1)

तथा (tathā) - thus, in that manner, so

(indeclinable)