योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-2

सुषुप्तं स्वप्नवद्भाति भाति ब्रह्मैव सर्गवत् ।
सर्वात्मकं च तत्स्थानं तत्र तावत्क्रमं श्रृणु ॥ २ ॥

suṣuptaṃ svapnavadbhāti bhāti brahmaiva sargavat ,
sarvātmakaṃ ca tatsthānaṃ tatra tāvatkramaṃ śrṛṇu 2

2. suṣuptam svapnavat bhāti bhāti brahma eva sargavat
sarvātmakam ca tatsthānam tatra tāvatkramam śṛṇu

2. suṣuptam svapnavat bhāti,
brahma eva sargavat bhāti.
ca tatsthānam sarvātmakam.
tatra tāvatkramam śṛṇu.

2. Deep sleep appears like a dream, and Brahman (brahman) itself appears like creation. And that all-pervading state is its abode. There, listen now to its sequence.

Words meanings summery:

• सुषुप्तम् (suṣuptam) - deep sleep, profound slumber

• स्वप्नवत् (svapnavat) - like a dream, dream-like

• भाति (bhāti) - shines, appears, manifests

• भाति (bhāti) - shines, appears, manifests

• ब्रह्म (brahma) - Brahman (the ultimate reality)

• एव (eva) - indeed, certainly, only, just

• सर्गवत् (sargavat) - like creation, resembling creation

• सर्वात्मकम् (sarvātmakam) - refers to the ultimate state or Brahman's nature (all-pervading, of the nature of all, comprising everything)

• च (ca) - and, also

• तत्स्थानम् (tatsthānam) - referring to the ultimate state or Brahman's abode/support (that state, that abode, that place)

• तत्र (tatra) - there, in that case, at that point

• तावत्क्रमम् (tāvatkramam) - that sequence, that measure of a process, the extent of that order

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

सुषुप्तम् (suṣuptam) - deep sleep, profound slumber

(noun)

Nominative, neuter, singular of suṣupta

suṣupta - deep sleep, profound slumber

Past Passive Participle

derived from √svap (to sleep), with prefix su- (well, deeply)

Prefix: su

Root: √svap (class 2)

स्वप्नवत् (svapnavat) - like a dream, dream-like

(indeclinable)

adverbial suffix -vat indicating likeness

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of √bhā

Root: √bhā (class 2)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of √bhā

Root: √bhā (class 2)

Note: Repetition for emphasis

ब्रह्म (brahma) - Brahman (the ultimate reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, sacred utterance

एव (eva) - indeed, certainly, only, just

(indeclinable)

सर्गवत् (sargavat) - like creation, resembling creation

(indeclinable)

adverbial suffix -vat indicating likeness

सर्वात्मकम् (sarvātmakam) - refers to the ultimate state or Brahman's nature (all-pervading, of the nature of all, comprising everything)

(adjective)

Nominative, neuter, singular of sarvātmaka

sarvātmaka - of the nature of all, all-pervading

Compound type : karmadhāraya (sarva+ātmaka)

• sarva – all, every
  pronoun (masculine)
• ātmaka – whose nature is, comprising
  adjective (masculine)

च (ca) - and, also

(indeclinable)

तत्स्थानम् (tatsthānam) - referring to the ultimate state or Brahman's abode/support (that state, that abode, that place)

(noun)

Nominative, neuter, singular of tatsthāna

tatsthāna - that state, that place, its abode

Compound type : tatpurusha (tat+sthāna)

• tat – that
  pronoun (neuter)
• sthāna – place, state, abode, condition
  noun (neuter)
  Root: √sthā (class 1)

तत्र (tatra) - there, in that case, at that point

(indeclinable)

तावत्क्रमम् (tāvatkramam) - that sequence, that measure of a process, the extent of that order

(noun)

Accusative, neuter, singular of tāvatkrama

tāvatkrama - that sequence, that process, such an order

Compound type : tatpurusha (tāvat+krama)

• tāvat – so much, so many, such, that much
  indeclinable
• krama – sequence, order, step, process
  noun (masculine)
  from √kram (to step, go)
  Root: √kram (class 1)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of √śru

Root: √śru (class 5)