योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-11

तस्याः शक्तेः परायास्तु स्वसंवेदनमात्रकम् ।
एतज्जालमसद्रूपं सदिवोदेति विस्फुरत् ॥ ११ ॥

tasyāḥ śakteḥ parāyāstu svasaṃvedanamātrakam ,
etajjālamasadrūpaṃ sadivodeti visphurat 11

11. tasyāḥ śakteḥ parāyāḥ tu svasaṃvedanamātrakam
etat jālam asadrūpam sat iva udeti visphurat

11. tasyāḥ parāyāḥ śakteḥ tu svasaṃvedanamātrakam.
etat asadrūpam jālam sat iva visphurat udeti.

11. Indeed, the mere self-awareness pertains to that supreme power (śakti). From this, this entire network, unreal in its nature, appears as if real, vividly manifesting.

Words meanings summery:

• तस्याः (tasyāḥ) - of that (feminine)

• शक्तेः (śakteḥ) - of the cosmic power (śakti) (of power (śakti), of energy)

• परायाः (parāyāḥ) - of the supreme, of the transcendent, of the highest

• तु (tu) - but, indeed, yet, on the other hand

• स्वसंवेदनमात्रकम् (svasaṁvedanamātrakam) - mere self-awareness, only self-perception

• एतत् (etat) - this, this one

• जालम् (jālam) - illusory network of the world (net, web, illusion, aggregate)

• असद्रूपम् (asadrūpam) - unreal in form, of non-existent nature

• सत् (sat) - existent, real, true

• इव (iva) - as if, like, as it were

• उदेति (udeti) - arises, emerges, appears

• विस्फुरत् (visphurat) - manifesting, shining, flickering, throbbing

Words meanings and morphology

तस्याः (tasyāḥ) - of that (feminine)

(pronoun)

Genitive, feminine, singular of tad

tad - that, it

शक्तेः (śakteḥ) - of the cosmic power (śakti) (of power (śakti), of energy)

(noun)

Genitive, feminine, singular of śakti

śakti - power, energy, capability, potency, divine power

From root 'śak' (to be able)

Root: √śak (class 5)

परायाः (parāyāḥ) - of the supreme, of the transcendent, of the highest

(adjective)

Genitive, feminine, singular of parā

parā - supreme, highest, transcendent, ultimate

Feminine form of 'para'

Note: Agrees with 'śakteḥ'.

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

स्वसंवेदनमात्रकम् (svasaṁvedanamātrakam) - mere self-awareness, only self-perception

(noun)

Nominative, neuter, singular of svasaṃvedanamātraka

svasaṁvedanamātraka - mere self-awareness, only self-perception

Compound of 'sva' (self), 'saṃvedana' (awareness), and 'mātraka' (mere, only)

Compound type : tatpuruṣa (sva+saṃvedana+mātraka)

• sva – self, own
  pronoun (masculine)
• saṃvedana – awareness, consciousness, perception
  noun (neuter)
  From prefix 'sam' and root 'vid' (to know)
  Prefix: sam
  Root: √vid (class 2)
• mātraka – mere, only, consisting only of
  adjective (neuter)

Note: Functions as the predicate nominative for the 'nature' of śakti.

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Refers to 'jālam'.

जालम् (jālam) - illusory network of the world (net, web, illusion, aggregate)

(noun)

Nominative, neuter, singular of jāla

jāla - net, web, trap, illusion, aggregate

Note: Subject of 'udeti'.

असद्रूपम् (asadrūpam) - unreal in form, of non-existent nature

(adjective)

Nominative, neuter, singular of asadrūpa

asadrūpa - having an unreal form, non-existent in nature

Compound of 'asat' (non-existent, unreal) and 'rūpa' (form, nature)

Compound type : bahuvrīhi (asat+rūpa)

• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle (negative)
  From root 'as' (to be) + 'a' prefix
  Root: √as (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

Present Active Participle

From root 'as' (to be)

Root: √as (class 2)

इव (iva) - as if, like, as it were

(indeclinable)

उदेति (udeti) - arises, emerges, appears

(verb)

3rd person , singular, active, present (laṭ) of ud-√i

Present Active Indicative

From prefix 'ud' and root 'i' (to go)

Prefix: ud

Root: √i (class 2)

विस्फुरत् (visphurat) - manifesting, shining, flickering, throbbing

(adjective)

Nominative, neuter, singular of visphurat

visphurat - manifesting, shining, flickering, throbbing

Present Active Participle

From prefix 'vi' and root '√sphur' (to throb, flash)

Prefix: vi

Root: √sphur (class 6)