योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-12, verse-25

भाविभूगोलकत्वेन बीजमाकृतिशाखिनः ।
सर्वाधारात्मनस्तस्मात्संसारः प्रसरिष्यति ॥ २५ ॥

bhāvibhūgolakatvena bījamākṛtiśākhinaḥ ,
sarvādhārātmanastasmātsaṃsāraḥ prasariṣyati 25

25. bhāvibhūgolakatvena bījam ākṛtiśākhinaḥ
sarvādhārātmanaḥ tasmāt saṃsāraḥ prasarisyati

25. bhāvibhūgolakatvena ākṛtiśākhinaḥ bījam sarvādhārātmanaḥ (udeti).
tasmāt saṃsāraḥ prasarisyati.

25. By means of its future state as the earth-sphere, the seed of the tree of form (ākṛtiśākhin) arises from the self (ātman) that is the support of all. Therefore, from that (self and its manifestation as the seed), the cycle of phenomenal existence (saṃsāra) will proliferate.

Words meanings summery:

• भाविभूगोलकत्वेन (bhāvibhūgolakatvena) - by virtue of being the future earth-sphere, as the future globe

• बीजम् (bījam) - seed, origin, cause

• आकृतिशाखिनः (ākṛtiśākhinaḥ) - of the tree of form/shape

• सर्वाधारात्मनः (sarvādhārātmanaḥ) - of the self that is the support of all, of the all-supporting essence

• तस्मात् (tasmāt) - therefore, hence

• संसारः (saṁsāraḥ) - cycle of phenomenal existence, transmigration

• प्रसरिस्यति (prasarisyati) - will spread, will extend, will proliferate

Words meanings and morphology

भाविभूगोलकत्वेन (bhāvibhūgolakatvena) - by virtue of being the future earth-sphere, as the future globe

(noun)

Instrumental, neuter, singular of bhāvibhūgolakatva

bhāvibhūgolakatva - the state of being the future earth-sphere/globe

Compound + tva suffix.

Compound type : tatpurusha (bhāvin+bhūgolaka+tva)

• bhāvin – future, about to be, destined to be
  adjective (masculine)
  Agent Noun/Future Participle
  Derived from root bhū (to be) + ṇini pratyaya.
  Root: bhū (class 1)
• bhūgolaka – earth-sphere, globe, the terrestrial globe
  noun (masculine)
  Compound of bhū (earth) and golaka (sphere).
• tva – suffix forming abstract nouns: -ness, -hood, state of being
  suffix (neuter)
  Primary suffix (kṛt pratyaya) forming abstract nouns.

बीजम् (bījam) - seed, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

आकृतिशाखिनः (ākṛtiśākhinaḥ) - of the tree of form/shape

(noun)

Genitive, masculine, singular of ākṛtiśākhin

ākṛtiśākhin - tree of form, having the branches of form

Compound.

Compound type : tatpurusha (ākṛti+śākhin)

• ākṛti – form, shape, appearance, figure
  noun (feminine)
  From ā-kṛ (to form, make).
  Prefix: ā
  Root: kṛ (class 8)
• śākhin – having branches, tree
  noun (masculine)
  Derived from śākhā (branch) + ini pratyaya.

सर्वाधारात्मनः (sarvādhārātmanaḥ) - of the self that is the support of all, of the all-supporting essence

(noun)

Genitive, masculine, singular of sarvādhārātman

sarvādhārātman - the self (ātman) which is the support of all, the all-supporting essence

Compound.

Compound type : tatpurusha (sarva+ādhāra+ātman)

• sarva – all, every, whole
  pronoun (masculine)
• ādhāra – support, basis, substratum, receptacle
  noun (masculine)
  From ā-dhṛ (to hold, support).
  Prefix: ā
  Root: dhṛ (class 1)
• ātman – self, soul, essence, nature
  noun (masculine)

तस्मात् (tasmāt) - therefore, hence

(indeclinable)

Demonstrative pronoun.

Note: Functions as an indeclinable meaning 'therefore'.

संसारः (saṁsāraḥ) - cycle of phenomenal existence, transmigration

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - cycle of birth, death, and rebirth; phenomenal existence, transmigration

Derived from saṃ-sṛ (to move along, flow together).

Prefix: sam

Root: sṛ (class 1)

प्रसरिस्यति (prasarisyati) - will spread, will extend, will proliferate

(verb)

3rd person , singular, active, future (lṛṭ) of pra-sṛ

Future tense.

Prefix: pra

Root: sṛ (class 1)

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